文化・社会人類学 — 全 下位分類

This book examines how the Covid-19 pandemic can be described as a biopolitical crisis, taking into account a fact often overlooked by commentators: Covid-19 is a zoonosis, a disease transmissible between animal species. The Sars-Cov2 virus causing this respiratory disease circulated in bats before passing to humans under as-yet mysterious conditions, and it was transmitted from humans to other species, notably mink and deer.

Building on Michel Foucault's revival of the term "biopolitics" and related notions (disciplinary power, pastoral power, cynegetic power), this book traces a set of public health measures taken over the last two centuries to control epidemics. It underlines how the need to conserve virus strains in order to identify and anticipate their mutations has given rise to cryopolitics, a set of techniques aimed at suspending the living in order to defer death. The book then questions the emancipatory scope of this cryopolitics by examining interspecies solidarity built by the warning signals sent by animals to humans about coming threats, be they pandemics, natural disasters, or climate change. By blurring the boundaries between the wild and the domestic resulting from the process of domestication, the politics of zoonoses relies on sentinels who preserve the memory of signs from the past to prepare living beings for future threats by involving them in a common ideal.

The Routledge Handbook of Museum and Heritage Education is a practical reference guide that shows how museums, galleries and heritage sites can offer opportunities for successful visitor engagement.

Defining museums as all cultural sites that interpret collections and spaces for public education, understanding, and enjoyment, this volume argues that museum education has a central role in the development of policies, practices, and research for engagement. Including contributions from experts across the globe, the volume shows how these sites can continue to offer unique opportunities for social, physical, emotional, and academic engagement that are much needed to inform and empower museum visitors internationally. It also demonstrates how museums, galleries, and heritage sites can be utilised for the betterment and sustainability of our world and the societies we live in. Combining rich theory with innovative practice, this book provides a comprehensive analysis of museum and heritage education today.

The Routledge Handbook of Museum and Heritage Education will be of interest to academics, students, and professionals who are based in the fields of museum education, heritage, adult and community education, cultural studies, social studies, psychology, and tourism.

Learning Archaeology is designed for undergraduate archaeology students, helping them develop interpretive skills in the classroom through problem-oriented, active learning exercises.

This book brings together case studies drawn from real archaeological research so students can understand (and wrestle with) how archaeology is practiced, the kinds of questions that can be addressed with archaeological data (and their limits), and the often contested place of the discipline in the modern world. Experts working across the globe and on a variety of topics have written chapters addressing critical archaeological issues or questions using data and examples from their own research projects. Several chapters are co-authored by experienced practitioners working outside of the academy in archaeology and heritage-related fields, including Tribal or First Nations members. Importantly, each author or group of authors situates their archaeological problem within the social and political context of their practice. With ethical and socio-political considerations woven through each chapter, the book is structured into three sections-Excavation, Analytical Methods, and Archaeology in the Contemporary World-and provides both a comprehensive view of archaeological method and an understanding of the role that archaeological knowledge has in contemporary society.

Learning Archaeology is for undergraduate archaeology students and suitable for use in introductory courses in archaeology.

This volume brings together perspectives from different parts of the world that showcase the wide variety of practices, institutions, and ideologies that allowed for shared identities and coordinated actions across broad collectives. It shows that there are many ways that people can work together.

How did the world's first large-scale collectives come into being? For much of our discipline's history, the answer was the state. People learned how to be part of a larger community via political, economic, and social scaffolding that tended to build from earlier ways of living in a region. This scaffolding was often wobbly and always under construction-its flexibility often a design strength rather than a flaw. This book demonstrates that violence and rulers often played pivotal roles in large-scale collectives, but so did gender complementarity, markets, ritual centers, fictive kinship, and egalitarianism. Earlier evolutionary approaches tended to obscure both the variability and malleability of earlier political forms in a desire to find ideal types hidden beneath cross-cultural noise. This volume's authors argue that this noise was politics-in-action and that there was no state, or other kind of polity, that was above the fray and divorced from the daily practices that brought people, animals, and other things together.

A better understanding of early collective action strategies provides a richer understanding of past politics and, just as importantly, demonstrates governance alternatives for our contemporary society that struggles to address climate change, pandemics, and other pressing challenges. This book will interest archaeologists and historians, as well as anyone who is curious about other ways that we can work together to solve common problems.

Exploring Digital Ethnography: From Principles to Practice places digital ethnography within the context of the production of multimedia, multisensory "research-creation" pieces using a variety of methods, tools, and techniques.

This book provides new insights into how digital tools and concepts can facilitate the deliberation process, while they can also be used to materialize knowledge in new ways that engage with audiences in more dynamic formats. Drawing on a series of case studies on digital and interactive storytelling, digital photography and video, fictional worldbuilding, autoethnographic cartooning, and more, it demonstrates the potential of digital tools and concepts to reach new audiences and to illustrate new approaches to solving problems. The case studies presented draw, in part, on multiple elements of participatory digital archive and museum work, itself part of the larger field of participatory visual and digital methods.

Exploring Digital Ethnography: From Principles to Practice will equip readers with new ways of producing knowledge, solving problems, engaging student learning, and communicating with the public. It will be a valuable text for researchers, educators, and students in digital ethnography and anthropology, as well as related fields.

Dynamics of Deep Time and Deep Place comprises one volume in an unprecedented three-volume set, collectively subtitled Decolonial Reconstellations. Together with Volume Two (Dissolving Master Narratives) and Volume Three (Reconceiving Identities in Political Economy), it gathers thinkers from across world regions and disciplines who reconfigure critical global thought.

Collaboratively conceived, the volumes are founded on the observation that we cannot fully uproot the epistemological-material violence of coercive systems, nor fully (re)imagine more ethical visions of planetary community, without shared attention to the deeper histories of place and peoples that shape the present. Accordingly, the volumes gather social scientists and humanists, Indigenous and non-Indigenous scholars, and intersectional and materialist thinkers who reconceptualize longue-duree history and its afterlives. They engage in the dual project to dismantle eurocentric, colonial, androcentric frameworks and to make visible the legacies of care and creative world-making that have sustained human communities. Uncovering pasts that are as complex and dynamic as the present, the contributors brilliantly transform notions of temporality, relationality, polity, conjuncture, resistance and experimentation within histories of struggle and alliance. They richly decolonize political imaginaries. The co-editors' introductions articulate fresh frameworks of "deep place" and "deep time" freed from eurocentric modernity paradigms, indicating pathways toward decolonial collaboration and institutional change.

Decolonial Reconstellations offers invaluable resources for researchers and teachers in decolonial, postcolonial, anti-colonial, and Indigenous studies and will also strongly appeal to feminist, anti-racist, Marxist, and critical theory scholars across disciplines.

Historical Archaeology in a Nutshell is a textbook for students studying historical archaeology for the first time.

The book presents historical archaeology's contribution to understanding the world in a series of bite-sized, topic-specific, and intellectually contextualized chapters that do not presuppose much prior knowledge of archaeology. Each chapter covers a theme commonly explored by historical archaeologists such as identity, race and racialization, colonization and Indigenous peoples, diasporas and transnationalism, religion, and war. Chapters can be read in any order in about 30 minutes and show why and how archaeologists explore the topic. Each starts with something about ontology (why would anyone care about this topic?), explains the range of approaches archaeologists apply to it, presents a relevant case study that synthesizes method and theory, and concludes with some thought-provoking discussion questions. Using examples from around the world, the book supports historical archaeology as a global discipline.

As supplementary reading in an introductory archaeology course or as one of the main texts in a course dedicated to historical archaeology, this book will provide students with a focused and easily comprehensible introduction to the subject.

Critical Issues in Caribbean Museums examines the challenges faced within the field of Caribbean Museology. Museums are sites of heritage management and, within Caribbean contexts, essential spaces for the examination of postcolonial relationships to past disenfranchisement.

This book helps to identify strategies within museology that can inspire meaningful collective engagement with these histories. In the process, it also identifies the hurdles museums in the Caribbean face when telling stories of ancestral oppression. Each chapter presents a new case study, written by five museum professionals and scholars fundamentally shaping conversations on cultural heritage spaces within the Caribbean and the diaspora of Caribbean nations. Using their observations this book coalesces an understanding of the specific limitations Caribbean cultural heritage spaces face and deploys new strategies for maximising their engagement potential.

Critical Issues in Caribbean Museums is written for Museum Studies researchers and museum practitioners, especially those actively engaged in the process of preserving Caribbean cultural heritage, advancing museum development in the Caribbean or in other nations for future generations.

An intimate meditation on aging and dying in exile among elderly Tibetans in Dharamsala, India
In a Tibetan saying, the journey of life is likened to a climb up to a mountain pass. Upon reaching it, the journey concludes and one must cross over into death and the next rebirth. The impermanence of life-described by the Buddha as the nature of reality-crystallizes at the mountain pass, manifesting itself through the painful and arduous descent ahead and a series of sufferings.
In this book, Harmandeep Kaur Gill offers an intimate meditation on the last part of the journey at the mountain pass through closely drawn portraits of elderly, exiled Tibetans who aged in Dharamsala, India, far away from their beloved homeland of Tibet, and often alone, in the absence of family. In Gill's work, the mountain pass represents a "borderland," an in-between world, where the elderly found themselves living at the crossroad between life and death, belonging fully to neither of them. It was a time-space where everyday life traversed between past and present, in darkness and light, and in dream and reality, as the elderly attempted to come to terms with the realities of their old age.
By placing relational entanglements and sensations at the heart of its theorization, Waiting at the Mountain Pass foregrounds an embodied knowing that is care-ful, hesitant, and unresolved in its claims. Aiming to bridge the gap between ethics and epistemology, Gill invites the reader to see and listen in a relational and imaginative way where the other reflects back upon the self, making the assumed separations between subject and object blurry and unsettling. Through meditations on the interrelations of body and mind, society and individual, and the real and the imagined, Waiting at the Mountain Pass provides a sensorial and compassionate understanding of the singularities of life and death in a Tibetan Buddhist world in exile.

The first of its kind, this book traces the construction of post-memory in post-communist Romania.

Focusing on the processes, gaps, agents, and contradictions of post-memory, it examines a range of topics across a variety of disciplines, addressing questions of museums and musealization, law and memory, political trials and retrospective justice, and post-memory in a digital context, while also considering marginalized and forgotten voices, such as those of the Roma population and abandoned children. Moving away from a focus on the institutional mechanisms of transitional justice or officially sanctioned historical narratives, Between the Memory and Post-Memory of Communism in Romania brings together some of the leading voices in the field of memory studies in Romania to adopt a more pluralistic and diverse approach to the communist past.

It will therefore appeal to scholars of sociology, anthropology, museum studies, and history with interests in the communist period in Eastern Europe.

This book provides a shortform definitive reference text on the landscape and features of Aotearoa New Zealand that underpin its familiar, though country-specific, ways of caring for the dead. It provides an account of diverse funerary practices that have taken shape through the various cultures that have settled here.

In the backdrop of the colonising history of Aotearoa New Zealand, the book examines the complex legislative framework that separates Maori and non-Maori funerary legislation and practices. Examining the mixed model of provision spanning municipal, commercial, and private organisations, the book outlines various aspects of funerals, such as the care of the body, funeral arrangements, costs, and what state support is available. It also delves into the two legal ways to manage the dead: burial or cremation, with cremation now the majority option. The book explores the numbers, ownership and locations of crematoria and cemeteries before identifying the new trends influencing death care including sustainability. It then looks at how death is memorialised in Aotearoa New Zealand, including in cemeteries, for war memorialisation, and other public commemoration and memorialisation.

This book will be of interest to the growing body of local authority planners, researchers, and funeral professionals who must be responsive to and provide their services in complex multi-cultural contexts. As the scope of the book is historical and contemporary death practices, it will also appeal to social historians.

This book unites the burgeoning scholarly literature on not-believing in various disciplines into a proposed new field of apisteology. It demonstrates that not-believing-like not-knowing-is a worthy and distinct subject and not merely a vacuum where belief (like knowledge) is lacking. Several contemporary issues appear repeatedly in the book, such as conspiracy theories, vaccine skepticism, climate change denial, and fake news. Each chapter begins with a vignette on one of these topics and ends with a section looking ahead to what certain disciplinary approaches to not-believing can tell us. Not only does this format allow us to consider how not-believing is pervasive and distinct, but it also allows us to consider what apisteology as a distinct field of study brings to the table. Ultimately, the book's consistent appeals to the constructed quality of not-believing, to the trust and commitment dimensions of not-believing, and to the critique of "truth" as the central or only interest in "belief" make it key reading for scholars and students across the social sciences and humanities.

This book is an extrapolation of the research I conducted for my doctoral thesis about my people's struggle to come to terms with native title claim processes, in which we are required to prove our connection to land, culture and kin.

This book offers a compelling and profound journey of Nanda people's existence over time. It gives a robust understanding of the kinship and culture of my family group. It differs from others in the same field as it has been produced from an insider's perspective; it is about my family, who are of the Murchison region of Western Australia. The book presents the ways in which my family continues to hold strong connection to kin and Country through traditional practices that have survived and flourished, regardless of colonialism. This has been achieved through the privileging of my family's lived experiences and perceptions as told by Elders. In addition, I focus on the small details of our everyday lives to capture aspects of Country and kin. Further, insider positioning is incorporated in a critically reflexive way, based on auto-ethnographic accounts. Each chapter of the book focuses on particular ideas that were developed over the course of the study. The research provides examples of the historical and contemporary struggle of this Nanda family group's survival and recognition as traditional owners in a native title claim. Particular themes were recurrent features in many of my conversations with Elders. The theme of identity, pertaining to how members of this family group identify with each other and with others, was consistent throughout the process and is based on the love and respect between family members.

Readers interested in Australian history, anthropology, cultural studies and Indigenous studies will appreciate this book.

The Human Skeleton: The Basics provides an accessible overview of the basic characteristics of the human skeleton that can be used to understand the life and (sometimes) death of persons represented only by their skeletons. Topics covered include:

• Osteology (bones) and Odontology (teeth),
• Estimating Ancestry, Sex, and Age at Death,
• Calculating Stature,
• Skeletal Anomalies,
• Cultural Modifications,
• Cranial and Dental Pathological Conditions,
• Disease and Trauma.

The Human Skeleton: The Basics is an essential read for students, faculty, and professionals in anthropology, biology, forensics, and criminal justice.

Reconceiving Identities in Political Economy comprises one volume in an unprecedented three-volume set, collectively subtitled Decolonial Reconstellations. Together with Volume One (Dynamics of Deep Time and Deep Place) and Volume Two (Dissolving Master Narratives), it gathers thinkers from across world regions and disciplines who reconfigure critical global thought.

Collaboratively conceived, the volumes are founded on the observation that we cannot fully uproot the epistemological-material violence of coercive systems nor fully (re)imagine more ethical visions of planetary community, without shared attention to the deeper histories of place and peoples that shape the present. Accordingly, the volumes gather social scientists and humanists, Indigenous and non-Indigenous scholars, and intersectional and materialist thinkers who reconceptualize longue-duree history and its afterlives. They engage in the dual project to dismantle eurocentric, colonial, androcentric frameworks and to make visible the legacies of care and creative world-making that have sustained human communities. Uncovering pasts that are as complex and dynamic as the present, the contributors brilliantly transform notions of temporality, relationality, polity, conjuncture, resistance and experimentation within histories of struggle and alliance. They richly decolonize political imaginaries. The co-editors' introductions articulate fresh frameworks of "deep place" and "deep time" freed from eurocentric modernity paradigms, indicating pathways toward decolonial collaboration and institutional change.

Decolonial Reconstellations offers invaluable resources for researchers and teachers in decolonial, postcolonial, anti-colonial, and Indigenous studies, and will also strongly appeal to feminist, anti-racist, Marxist, and critical theory scholars across disciplines.

This book deals with the issue of mythologizing in South Asian traditions. It brings together a number of essays dealing with the interface between mythology, gender, politics, and nationalism. The common thread that links the chapters is the appropriation and reinterpretation of myth, and its weaponizing for the purpose of power or political gain. All chapters explore the various aspects of the ongoing process of re-mythologizing of the present, as revealed in South Asian traditions. The essays in this collection respond to the same question: how to interpret the present? What is the meaning of ancient and venerated myths today? What are the ideological implications of the interpretation of myths and how do they reflect and influence the power structures of contemporary societies in South Asia?

This edited volume uses ethnographic cases to examine social, political, and economic inequality in diverse urban settings. This book is couched in the idea that ethnographically based analysis helps to bring out the nature and interconnections between different forms of inequality and sheds light on the major forces that combine to create inequalities. Ethnography also helps to identify the dynamics that undergird the principle of freedom of thought and of action-a key principle, that is, of associated life in a democracy-and recognize empirically that these dynamics not only protect difference but increase it, for they underpin the freedom of the individual to use their talents to manage their lives and achieve their goals. This first volume in a two-part series focuses on legitimacy, governance, labour and urban change, and stereotypes and individual choice. This book will be of interest to scholars and students in sociocultural anthropology, sociology, politics, socio-legal studies, urban change, and education.

This edited volume uses ethnographic cases to examine social, political, and economic inequality in diverse urban settings. This book is couched in the idea that ethnographically-based analysis helps to bring out the nature and interconnections between different forms of inequality and sheds light on the major forces that combine to create inequalities. Ethnography also helps to identify the dynamics that undergird the principle of freedom of thought and of action - a key principle, that is, of associated life in a democracy - and recognize empirically that these dynamics not only protects difference but increase it, for they underpin the freedom of the individual to use their talents to manage their lives and achieve their goals. This second volume in a two-part series focuses on housing and residential patterns, development and urban regeneration, and education. This book will be of interest to scholars and students in sociocultural anthropology, sociology, politics, socio-legal studies, urban change, education.

By including the work of Indigenous storytellers, poets, and scholars from around the globe, editor Lara Jacobs and chapter authors effectively explore the Indigenous value systems-relationships, reciprocity, and responsibility-that are fundamental to Indigenous Knowledge systems and cultures. Indigenous languages and positionality statements are featured for each of the contributors to frame their cultural and geographical background and to allow each Indigenous voice to lead discussions and contribute critical discourse to the literature on Indigenous Knowledges and value systems. By creating space for each of these individual voices, this volume challenges colonial extraction norms and highlights the importance of decolonial methods in understanding and protecting Indigenous Knowledges.

Indigenous Critical Reflections on Traditional Ecological Knowledge is an essential resource for students, academics, members of Tribal, state, and federal governments, Indigenous communities, and non-Indigenous allies as well as a valuable addition to environmental and Indigenous studies collections.

Contributors include: Melinda M. Adams, Joe Anderson, Coral Avery, Andrew Kalani Carlson, Kathryn Champagne, Brandie Makeba Cross, Joanna M. DeMeyer, Jonathan James Fisk, Pat Gonzales-Rogers, Celina Gray, Rhode Grayson, Zena Greenawald, Jennifer Grenz, Joy Harjo, Mandi Harris, Jessica Hernandez, Victor Hernandez, David Iniguez, Michelle M. Jacob, Lara A. Jacobs, Lydia L. Jennings, Eileen Jimenez, Stephanie Kelley, David Lewis, TomAs A. Madrigal, Tara McAllister, Kat Milligan McClellan, Lauren Wendelle Yowelunh McLester-Davis, Angeles Mendoza, Todd A. Mitchell sw?lItub, Don Motanic, 'Alohi Nakachi, Kaikea Nakachi, Kobe , Natachu, Jennifer R. O'Neal, Lily Painter, Britt Postoak, Leasi Vanessa Lee Raymond, Anamaq Margaret H. C. Rudolf, Ululani Kekahiliokalani Brigitte Russo, Oral Saulters, Sam Schimmel, Paulette Steeves, Joni Tobacco, Angelo Villagomez, Vivi Vold, Margaret Palaghicon Von Rotz, Luhui Whitebear, Joseph Gazing Wolf, Monique Wynecoop, and Cherry YEW Yamane.

A wide-ranging examination of the roots-and possible future-of violence in human societies

Is aggression inevitable among humans? In Regimes of Violence, John Protevi explores how human violence originates and exists in our societies. Taking humans as biocultural (that is, our social practices shape our bodies and minds), he shows how aggression does not arrive from any purely biological predisposition but rather occurs only in social regimes of violence that, by manipulating the ways in which culture can shape our biological inheritance of rage and aggression, condition the forms of violence able to be expressed at any one time.

Offering detailed insights into human aggression throughout history, Protevi's analysis ranges from evolutionary psychology to affective ideology and finally to an alternate politics of joy. He examines a wide range of seemingly disparate topics, such as cooperation between early nomadic foragers, organized sports, berserkers and blackout rages, the experiences of maroons escaping slavery, the January 6 invasion of the United States Capitol building, and responses to the Covid-19 pandemic. As he entwines the philosophical with the anthropological, he asks readers to consider why humans' capacity for cooperation and sharing is so persistently overlooked by stories that focus on aggression and warfare.

Regimes of Violence is an important contribution to studies of Deleuze and Guattari, uniquely combining cutting-edge investigations in psychology, history, evolutionary theory, cultural anthropology, and philosophy to examine the "political philosophy of the mind." Presenting to readers a refreshingly optimistic perspective, Protevi demonstrates that we are not doomed to war and argues that humans can build a world based on antifascism, joy, and mutual empowerment.

Defying the mafia with everyday acts of resistance

For more than 150 years, Italy has been home to a resilient and evolving resistance against the pervasive influence of mafias. While these criminal organizations are renowned for their vast international business enterprises, the collective actions taken to oppose them are less known. In Opposition by Imitation, Christina Jerne explores anti-mafia activism, revealing how ordinary people resist, counter, and prevent criminal economies from proliferating.

Drawing on ethnographic fieldwork among anti-mafia alliances in Campania, Sicily, and other parts of Italy, Jerne details a particular aspect of mafia activities: providing cash relief and other forms of patronage to individuals and groups. Her research shows how activism has evolved to imitate this sustaining role. Activists are increasingly challenging mafia control both by creating alternative economies-from producing food that interrupts mafia labor practices to organizing tourism that supports anti-mafia hospitality-and by subversively adopting business tactics similar to the mafia's to compete with their social influence and legitimacy. Exposing the political implications of this mimetic opposition, Jerne points to its potential impact on crime prevention and criminalization, both in Italy and globally.

Opposition by Imitation shows how these modern-day Robin Hoods are redefining collective action, taking what was controlled by the mafias and returning it to the collective. This contentious economic turn, against the backdrop of broader social movements, reveals significant political possibilities afforded by imitative opposition.

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Weirding Civilization examines the irrational foundations of civilization, from the Bronze Age to the Anthropocene. Inspired by Twin Peaks and Lovecraftian horror, it reveals how weirdness - disorienting, monstrous, and ambivalent - has shaped human society since the rise of the first complex civilizations.

Taking 'weirding' as its conceptual lens, the book examines hallmarks of civilization such as urbanism, money, and writing, uncovering their layered and often non-rational nature. While the concept of weirding has gained traction across disciplines, from literature studies to climate science, this book applies it systematically to early civilizations for the first time. Weirdness emerges as ruptures in experienced reality, arising from the complex interplay between humans and non-humans. The book explores how civilization has unfolded in relation to hidden, invisible, and unknown dimensions of reality. Accessible and thought-provoking, it broadens conceptual horizons, offering fresh insights into the past and present while inviting readers to embrace that which resists categorization. With a primary focus on Europe and the Near East, it also addresses global questions of modernity, technology, and cultural imagination.

This book is essential for archaeologists, anthropologists, and historians studying complex societies as well as for readers fascinated by unconventional approaches to history and civilization. It appeals to anyone seeking to disrupt conventional understandings of humanity's development.

The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives (CC BY-NC-ND) 4.0 license.

Ethnography: The Basics introduces a broad and beginner audience to ethnography as a research methodology with diverse applications. By using everyday language and developing a warm and inclusive tone, the book provides an accessible entry point to the topic.

It offers a picture of the practice of ethnography that is both human and humane, tackling some of the practical barriers, ethical complexities, and lived experiences in an honest and straightforward way. Organised into eight chapters, the book provides a comprehensive overview of the unique purpose, value, and scope of ethnography, as well as a practical guide as to what the practice of ethnographic research involves, such as steps for designing research, gathering data, and analysing and presenting findings.

Without relying on assumed familiarity with or interest in discipline-specific histories and frameworks, Ethnography: The Basics combines clear structure, plain language, and thoughtfully selected examples and stories to welcome students into this interesting and valuable subject. The book will also be of great interest to academics and professionals who wish to supplement their ethnographic knowledge.

Undoing Things explores all the ways in which things become undone, be they objects, bodies, places, or worlds.

Although archaeologists have long attended to the productive dimensions of materiality and material culture as a coherent phenomenon-making objects, building things, constructing identities-the discourse around undoing is more fragmented. Topics such as ruination, death, decay, demolition, and collapse are usually examined separately. Undoing Things asks what connections or continuities can be discerned in a diverse range of practices, both intentional and taphonomic, both destructive and healing. Is there a creative component to undoing? How visible are different processes of undoing? How is time implicated? Is undoing reversible? Who has the power to undo and when is undoing empowering? What does it take to undo knowledge? These and other questions are examined through archaeological studies ranging from classical Maya and colonial Caribbean examples to present-day Liberia, historical and ethnographic approaches to present-day Argentina, and the contemporary art world.

In the first quarter of the 21st century, human worlds have experienced a series of ruptures from climate-related disasters, political violence, and the Covid-19 pandemic. Undoing Things helps move us beyond a cloud of chaos with a deeper understanding of how and why things fall apart and is vital reading for archaeologists and those in related disciplines.

Heritage, Authority and Power - Understanding Theory Through Practice examines who holds power and authority in heritage, the connection with specialist knowledge and what the shifting nature of these attributes means for concepts of authenticity.

Drawing on interviews with practitioners working across the heritage sector, Wood explores why in some organisations staff feel disempowered, but in others they thrive. In exploring the worked experience of practitioners, a new model emerges for understanding the sector that recognises the differences between the activity of heritage and the work of professional practice. The model demonstrates that the sector is unknowingly operating with two different purposes, The activity of heritage, generated by and from, the collections of the past, is inventive, creative and entertaining, but operates for contemporary need and interest. The work of professional practice, meanwhile, although itself creative and supporting and enabling the work of heritage, is fundamentally concerned with long-term collection development, research and conservation. In recognising and embracing these differences, the function of specialist practice in relation to curatorship can be appreciated, but so too can the contribution of supporting specialisms, such as education, outreach, community engagement and design. The model presented within the book subsequently offers a more efficient and effective, forward-looking way to think about funding, organising and managing these two areas separately - but also in active partnership.

Heritage, Authority and Power is situated in the space between academia and practice and is useful for students, practitioners and for anyone interested, managing or working in heritage. It will be particularly relevant to academics and students engaged in the study of heritage, museums, tourism and visitor experience, and public history.