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The story of a single nuclear bomb's deep origins, brief life during the Cold War, and lasting environmental and political legacies-as a fresh path to consider the entire sweep of the American nuclear enterprise. A grave reminder of the frightening truth about nuclear testing, as international norms waver.

As the US and Russia let one treaty after another falter and expire, this urgent book reminds us of the price of those tests. Frenchman Flat recounts the science, politics, and human experience of those who developed nuclear weapons, suffered the consequences, and fought for and against arms control between the 1940s and 1990s. The throughline of this vast, complex story is a 37-kiloton atomic bomb dubbed "Priscilla" that was exploded above a custom-built mini-civilization at Frenchman Flat, Nevada, in 1957. Jon Else uses Priscilla and the bombs that preceded and followed to highlight the terrifying ways we have stockpiled and tested nuclear weapons, how near and often we came to self-annihilation, how we managed to avoid it, and what we did to the planet and to our own bodies in the process, from wartime Los Alamos to the suspension of US and Soviet nuclear testing in 1992.

In the two decades after Hiroshima, a pair of dramatic stories unfolded alongside each other: the scramble to produce ever more powerful nuclear weapons, and the struggle to ban testing of those same weapons. The dramatic narrative takes in the physics of the megaton postwar bombs, the role of private industry, the near misses of the Cuban Missile Crisis and less well-known events, and the testimony of scientists, politicians, doctors, weapons developers, test-site workers, ranchers, and families downwind of test sites.

This powerful and persuasive book reminds us how we have-so far-prevented nuclear war by deterrence, diplomacy, and luck. It is for the moment a success story, and a warning.

Remember the Tuscania plunges readers into the night of February 5, 1918, when a German U-boat's torpedo found a crowded US troopship in the North Atlantic-and into the century of argument, propaganda, and remembrance that followed. At its heart are the Baraboo Twenty-One, citizen-soldiers from a Wisconsin town who survived the sinking that became the deadliest U-boat attack on Americans in the First World War and the nation's first mass-casualty event of the conflict.

Steven Trout braids military history and cultural history with a dramatic pulse. He reconstructs the voyage and catastrophe in detail. Then he follows the aftershocks across newspapers, posters, cartoons, poems, and sheet music as the home front seizes on a new rallying cry - "Remember the Tuscania!" - and turns the dead into usable symbols. Trout also exposes a War Department fiasco over casualty lists that helped force reforms to identification practices (serial numbers on dog tags; rosters kept at hand aboard transports).

Remember the Tuscania draws attention to how people memorialize dramatic wartime events: the isle of Islay's windswept "American Monument," improvised funerals beneath a hastily sewn Stars and Stripes, the formation of the National Tuscania Survivors Association, and a twenty-first-century resurrection of the story back in Baraboo. Trout shows how myth overtook messy reality and how private grief often resisted public pageantry.

Trout's narrative is a riveting, deeply researched investigation that showcases the meaning for Americans of a nearly forgotten disaster and the unbreakable ties of transatlantic remembrance that it left behind.

This book examines the semi-mythological status occupied by three foundation stallions of the Thoroughbred racehorse: the Byerley Turk, the Godolphin Arabian (or Barb), and the Darley Arabian. In the nineteenth century, it was pointed out that the winners of every significant British horse race were descendants of one of these three "Founding Fathers." This suggestion undoubtedly led to an increase in popularity of these stallions' descendants and encouraged development of their lines by wealthy and competitive racing enthusiasts. However, DNA research and historical investigations call the story of the "Founding Fathers" into question.

This book interrogates this narrative and its enduring popularity. It argues that this tale is, in essence, a constructed patriarchal myth that serviced the dominant biblical, biological, social, and political hierarchy of the period of its emergence.

A provocative account of how empire and absolutism institutionalized slavery in America

The original draft of the Declaration of Independence condemned British kings for supporting slavery in their empire. England's two seventeenth-century revolutions were in part a reaction to the crown's proslavery policies, with politicians such as John Locke arguing that all people were born equal and that government should be based on consent. But while these principles would underpin the American Revolution, the treaty that ended that war protected the legal foundations of the plantation system in the new republic. The King's Slaves untangles this thorny history, arguing that American slavery was borne from authoritarian rule.

In this incisive and thought-provoking book, Holly Brewer challenges the notion that slavery arose naturally in the colonies through the interests of merchants and planters, showing how behind them lay a British crown that believed in absolute power over subjects and granted similar powers to proprietors and masters. British kings used their authority over navies and armies, judges and royal governors to create an elaborate plantation system that produced more crops for export and greater wealth from tariffs. Royal propaganda supported claims that some peoples had no rights while edicts and proclamations circumvented the legislative process. Brewer describes how African and Indigenous peoples resisted the king's slavery, as did some colonists, English politicians, and reformers. Yet slavery persisted, becoming enshrined after independence as a dehumanizing legal foundation of American capitalism.

A bold work of scholarship by a historian at the height of her powers, The King's Slaves shares new perspectives on America's founding, exposing empire's pervasive role in spreading and justifying slavery in the new world.

A sweeping history of global interdependence from the late eighteenth to the twenty-first century-with essential lessons for today

In The Capitalist Era, leading global historian Jeremy Adelman puts the world's current unwinding in much-needed historical perspective. Combining political, economic, intellectual, and environmental history, the book tells the epic story of the forces that, since the late eighteenth century, have transformed the world into a single but fractured survival unit that is integrated by exchange and flow, yet divided by suspicion and fear. It is a story of hopes for universal peace, panic over planetary destruction, and debates, policies, and media that have shaped how people view one another across distances and borders.

The Capitalist Era chronicles how global integration compelled people from different parts of the world to reckon with what it means to need each other for resources or recognition without knowing one another, and it describes the confrontations and experiments that have shaped the world through periods of integration and disintegration over the past two centuries. As trade, migration, and new technologies have brought people closer together in search of wealth, security, and survival, there have been huge clashes and collisions involving writers and soldiers, biologists and economists, photographers and missionaries.

Strangers-are they partners or rivals, liberators or oppressors? As The Capitalist Era shows, this is perhaps the biggest question hanging over our past, present, and future. To understand our world, it is essential to grasp how strangers have regarded each other as they decided to welcome or exclude, to respect or dominate. Rejecting simplistic determinisms about inevitable peace or inescapable doom, this book illuminates the brittle unity of today's world.

Traces the rise and fall of a set of modern disciplinary fields devoted to premodern historical contact that drew on intellectual currents across and beyond China and Europe.

In The Silk Road Idea, Tamara T. Chin examines the rise of interest in "the connected past" and its impact on key disciplines, focusing on the period from 1870 to 1970. Against the predominance of national studies, Chin argues that historical contact gradually came to be regarded as an object of inquiry over a century spanning imperialism, decolonization, and the Cold War. Interest in connected histories emerged from all corners: the colonialist and the anticolonial; the capitalist and the communist; the antiquarian and the activist.

During the ascent of academic specialization, Chin contends, geography, history, philology, and linguistics domesticated contact through distinct frameworks and units of analysis, making it into something geographers mapped, historians narrated, philologists read, and linguists heard. But this also brought disruption. To historically connect Afro-Eurasia, disciplinary paradigms were questioned, and, in some cases, transformed. Intellectual debates in East Asia and Europe became entangled with those in South Asia and East Africa. Chin uses the concept of the "Silk Road" to capture the epistemological challenge of including China in a globally connected past, from the pursuit of civilizational origins to that of entangled empires. The Silk Road Idea revisits the stakes of premodern contact for the histories of colonialism, capitalism, and knowledge, showing how the connecting and reconfiguring of the modern world enabled and was enabled by a reimagination of antiquity.

Refusenik's Son is an extraordinary story of family, courage, and betrayal during the Cold War. Against the broader political history of the period, Alex Goldfarb weaves his personal story as one of the players in an intricate cat-and-mouse game of deception and survival. Goldfarb's was a fraught world populated by KGB and CIA agents, informers and traitors, foreign correspondents and politicians, artists and dissidents, some of whom risked their lives.

Refusenik's Son begins in the early 1970s, when Goldfarb, a young science student from a privileged Jewish family in Moscow, joins the dissident movement. His circle includes writers, avant-garde artists, Western journalists, and Soviet scientists. Some are loyal to the system, others secretly dream of emigration. Eventually, Goldfarb receives permission to leave, but the authorities continue to deny an exit visa for his father, a prominent microbiologist. Decades later, through a former KGB officer, Goldfarb discovers the identities of informers among colleagues and friends in the details of the case against his father whom the KGB had wrongly suspected of passing secrets of the Soviet germ warfare program to the CIA. The revelation includes the haunting tale of an anonymous Soviet scientist who provided invaluable data to the CIA and was never unmasked or caught.

Ultimately, Goldfarb's father was released in a complex spy swap that required high-level negotiations and the personal involvement of Presidents Reagan and Gorbachev. The reunion of father and son in New York City closes a saga that marks a symbolic chapter at the end of the Cold War.

What makes the American South distinctive? Is it the location, the culture, the mindset-or a story Americans learned to tell about themselves? In a Land of Strangers contends that the idea of a "distinctive" South did not crystallize out of the Civil War or politics alone; instead, it took shape decades earlier through the everyday observations of thousands of Northern teachers who lived and worked there from the late eighteenth century through the Civil War. Young, white, educated, and marked as outsiders, these men and women occupied an unusual position of trust within Southern households, classrooms, and plantations, granting them rare, intimate access to the inner workings of slaveholding society.

Michael T. Bernath offers the first full-length study of this vast group of teachers-the most sustained point of contact between North and South in the antebellum era. Bewildered, curious, and constantly translating the South for themselves and audiences back home, these educators described a strange and profoundly different place in their diaries and letters. Collectively, they fixed a shared image of the South in the national imagination. In this book, Bernath reshapes our understanding of sectional identity, American culture, and why the idea of a distinctive South endures.

The first comprehensive account of Byzantine monastic archaeology and spatial practices, Monastic Communities and Landscapes in Byzantium focuses on Thrace and eastern Macedonia to show the broader impact of monasteries on surrounding communities, one that was not only religious, but also economic and social. Georgios Makris focuses on the significance of monastic spaces and the landscapes they inhabit on the daily life of monastic communities, drawing on archaeological evidence-art and architectural element, pottery, lead seals, and inscriptions-and written sources.

Examining both modest and privileged monasteries between the tenth and fifteenth centuries, Makris takes an expansive and holistic approach to the archaeological study of Byzantine monasteries and considers the monastic compound as both a religious space and one used for social and economic activities. Monastic Communities and Landscapes in Byzantium reveals the rich and dynamic exchanges monasteries maintained with people beyond their walls in cities and the countryside, presenting a more complex view of the Byzantine monastery and the boundaries between sacred and profane spheres.

The Hell of Holy War reads Jean de Joinville's famous account of King Louis IX and his Seventh Crusade as a powerful and unique representation of war, memory, and loss during the Middle Ages. In 1248, Joinville, a French nobleman, set out for the Holy Land, having taken the Cross and vowed to follow King Louis IX - Saint Louis (d. 1270) - across the Mediterranean. It would be more than six years before he returned home, having survived devastating military defeat; capture, imprisonment, and ransom; disease and perilous sea voyages. Later, Joinville wrote a riveting, first-person account of the king he admired, the war he survived, and the people he encountered.

Usually read as a hagiography of Saint Louis and a founding myth of the French nation, Joinville's memoir, Irit Kleiman argues, is also a raw, even brutal, meditation on what it means to go to war, survive combat and illness, witness the deaths of almost all of one's companions, then return home again. In a series of capacious, lyrical, and historically grounded close readings, The Hell of Holy War reframes our understanding of Joinville's narrative as one that addresses the hubris of invasion, the friendship between men at arms, and the economic, ecological, and moral violence of war.

A searing account of the French Catholic Church's complicity in the Holocaust, revealing how the nation's most influential bishops shaped the course of Nazi persecution through closed-door negotiations and hollow promises.

When German occupiers rolled into Paris in June 1940, they arrived wary of the French Catholic Church. In a country where more than 80 percent of citizens were Catholic, bishops held enormous moral sway. During the 1930s, many used their positions to forcefully condemn the rise of Nazism. But as the persecution of Jews escalated during the Occupation, every bishop in France maintained a deafening silence. In fact, the Church stood publicly alongside Marshal Petain's collaborationist Vichy regime. Even when bishops famously broke silence to protest the deportation of Jews in 1942-a moment long remembered as one of moral awakening-they quickly retreated, discouraging further defiance.

The French Church's public silence during the Holocaust is no secret. But as Aliza Luft shows, private interactions between bishops, French Jewish leaders, and Vichy officials were just as consequential. Turning to letters, diaries, and records of private conversations, Luft traces the moral dilemmas and calculated choices that shaped these hidden negotiations. As Jewish leaders turned to the Church for information and protection, bishops repeatedly assured them of the Church's sympathy and support. These guarantees from the nation's highest moral authorities, combined with the false promises of Vichy officials, encouraged French Jews to place their faith in relationships and republican ideals that proved tragically hollow.

Drawing on years of archival research, Sacred Betrayal is a harrowing account of how genocide unfolds day by day-not only through spectacular violence, but also through misleading assurances, quiet capitulations, and broken promises.

Delve into Rome's lost history through the stories of a single city block.

Cutting through the heart of Rome is Via delle Botteghe Oscure, a time-worn street named for the mysterious "shops" said to run beneath it. History lies thick here, a museum atop a convent atop ancient ruins; layered in are the traces of artisans and poets, pilgrims and saints, a Fascist deportation, a communist coffee bar, a political assassination, and shopkeepers, too. These stories all rest upon a single city block, the same place where, in 13 BCE, the triumphal Roman general Lucius Cornelius Balbus built a monumental theater complex in his own honor.

Elizabeth Rodini's On the Street of the Hidden Shops digs deep into this corner of the city, uncovering a set of surprising, often poignant narratives that range across two thousand years. For as the walls of Balbus's compound decayed and the neighborhood was rebuilt, this block would come to shelter Romans from all walks of life: the daughters of local prostitutes, an earnest young man in search of a bride, an entrepreneur determined to preserve the city's colorful dialect, a Jewish family recently liberated from the nearby Ghetto, a band of idealistic archaeologists unearthing a long-forgotten past, as well as a gifted baker, a medieval donkey, and a Renaissance ghost. Their stories survive in archives and artifacts, but also in the enduring power of rumor and legend.

On the Street of the Hidden Shops invites us on a captivating journey to one place across many centuries. Its tight urban focus reveals a Rome most visitors miss, while uncovering some of the many Romes that have been largely lost to history.

This book traces the history of the Jungfraujoch research station, established in 1931 at one of the most remarkable scientific sites in the world. Conceived as part of the Jungfraujoch railroad project, the station embodied the ambition to conduct research at the highest altitude in Europe. Emerging from the collaboration between the Swiss Society of Natural Scientists and the Swiss Alpine Club, and later supported by international partners from Germany, Austria, France, Great Britain, Belgium, and the US the station soon became a symbol of scientific cooperation under challenging circumstances. Through changing political, economic, and institutional contexts-from the interwar years to the founding of the Swiss National Science Foundation in 1952-the book reconstructs how the Jungfraujoch evolved into a center for atmospheric, physical, and environmental research. It situates the station as both a pioneering scientific enterprise and a landmark in the development of organized research in Switzerland.