文化・社会人類学 — 全 下位分類

This book presents an exploration of the methodologies and theoretical frameworks involved in the analysis of commingled human remains, featuring twelve case studies (plus an introduction and conclusion) that highlight the complexities of these assemblages. Both intentional and unintentional commingling present significant challenges and opportunities within bioarchaeology and forensic anthropology, making this topic increasingly relevant in contemporary research.

Building on previous works, Commingled and Disarticulated Human Remains (2014) and Theoretical Approaches to Analysis and Interpretation of Commingled Human Remains (2016) (both published with Springer), this updated work serves as a critical resource for scholars, offering insights into the application of methodologies and theoretical models explored in earlier volumes. The case studies not only reflect current practices but also project future directions for the analysis of commingled remains over the next decade. This book, like those that came before it on this topic, will be an excellent reference for researchers and practitioners seeking to deepen their understanding of the intricacies of commingled remains and their implications in both academic and applied settings.

A compelling call to transform isolation into solidarity and turn shared action into lasting change

Liberation Is Other People offers a bold and timely exploration of how we confront the immense, interconnected challenges of our time. It begins with the truth that many of the crises we face - climate collapse, war, systemic inequality - are human-made and therefore humanly transformable. Yet such "wicked problems" cannot be solved by individuals alone. Every attempt to repair exposes how deeply our lives are entangled across histories of power, privilege, and vulnerability.

Rejecting the idea that personal virtue or guilt can solve the world's problems, Alexis Shotwell offers a philosophy and practice of collective freedom through collective struggle. Drawing on thinkers such as Angela Davis and Ursula K. Le Guin, she argues that freedom is not the power to act alone but the capacity to shape the world with others. Through sustained engagement with climate politics, white settler responsibility, and the reimagining of sexuality and gender, Liberation Is Other People shows how embracing complicity and acknowledging that none of us stand outside the systems we wish to change can open new possibilities for solidarity and transformation.

Rather than a call to purity or perfection, Liberation Is Other People is a vision of politics as a shared, necessarily imperfect process of creation. Shotwell builds a compelling case that solidarity can be a source of joy, inspiration, and political power. In an age of division and isolation, Shotwell insists that our greatest possibility lies not in fixing the world by our individual selves but in remaking it-together.

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Indigenous nations shaped Alaska's destiny before-and long after-Russia or America claimed the region

Alaska's past is often told through Russian and US imperial histories. In The Great Land author Thomas Michael Swensen overturns those narratives by reconstructing Alaska's history from Indigenous perspectives, showing how Native communities forged the region's political, economic, and cultural foundations. He constructs a timeline based on Indigenous archives, oral traditions, and Native-authored sources-what he terms first space.

Beginning with Indigenous encounters with Russian expeditions in Unangan territory in the 1740s, Swensen traces how key features of modern Alaska emerged from Indigenous labor and knowledge. The book demonstrates that after being drawn into coercive relationships with the Russian American Company, Native people navigated the territory's transfer to the United States in 1867 and engaged democratic institutions to pursue citizenship and political influence by the early twentieth century.

Across more than two and a half centuries, Alaska Native communities defined the region and state's cultural and political life-from designing the state flag to leading movements that culminated in the Alaska Native Claims Settlement Act. The book details that through statehood, Cold War tensions, and the Exxon Valdez oil spill, Indigenous people articulated cultural beliefs and practices that are central to Alaska's political life.

By framing Alaska as an Indigenous homeland rather than a colonial frontier, The Great Land offers a powerful new understanding of how Native peoples shaped the modern Alaskan state.

How Indigenous communities are transforming the idea and practice of reparations through their laws and leadership

In recent decades, a growing number of Indigenous groups across Canada have initiated movements for colonial reparations. Too often, the settler state has responded by attempting to enfold their work into a narrative of reconciliation that consigns colonialism to "sad chapters" of history. In this book, Pauline Wakeham calls attention to the ways that Indigenous reparations movements exceed state reconciliatory frameworks and prompt a deeper reckoning with the enduring structures of settler colonialism.

To expose and redress colonial injustices, Indigenous reparations movements draw upon long local traditions of political organizing as well as transformations on the global stage since World War II. As international law formulated new instruments regarding gross human rights violations, atrocity crimes, and the reparative obligations of states, colonized peoples across the world have sought to mobilize these mechanisms in their struggles for decolonization and reparations. While international law has provided strategic tools for this work, the colonial foundations of the field continue to limit how it conceptualizes and shapes access to justice. Indigenous Reparations and Settler Colonial Reckoning traces the specific implications for Indigenous nations whose land is occupied by settler states-nations whose legal orders remain subordinated to both settler "domestic" and international legal systems.

Amid this complex multijurisdictional terrain, how are Indigenous peoples carving out space to articulate their own visions of justice? To answer this question, Wakeham learns from the Inuit-led Qikiqtani Truth Commission as well as reparations movements for residential schools and the High Arctic Relocations of 1953 and 1955. These movements offer powerful lessons about the importance of centering Indigenous leadership and laws in redress processes, thereby connecting reparations to the living enactment of Indigenous rights.

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This volume examines seasonal pastoralism from a diachronic perspective, with case studies that, across the volume, trace its development from the Neolithic to the twentieth century and explore the archaeological methods used to analyse these long-term processes. Bringing together recent research on landscape archaeology to study ancient pastoralism from the perspective of a great variety of academic traditions, it includes chronological specializations and methodological approaches. The work takes various approaches from the archaeology of architecture, ethnographical perspectives, new dating methods and computational analysis to identify and date seasonal pastoralism.

Study areas presented range from the Atlantic mountains of Galicia to the central Slovakian mountains, via the Cantabrian Range, the Pyrenees, and the Slovenian Alps. It provides an overview of the state of the art of the Archaeology of Pastoralism in Europe by examining unpublished data and ground-breaking research in this field. By summarizing the results of the research presented in this book, it is possible to shed light on the historical depth of agro-livestock farming ways of life in mountain areas across Mediterranean regions and other parts of Europe from the Neolithic period onwards. This volume may be of interest to archaeologists, geographers, biologists and other scholars interested in alpine environments, as well as anyone interested in the material heritage of pastoralism in rural regions.

We Will Receive Justice explores how Native people in the southern San Francisco Bay Area-the ancestors of today's Ohlone community-navigated the collapse of the California mission system. The volume spans from Mexican independence in 1821 through the region's annexation by the United States in 1846, as Native people from Mission Santa Clara and Mission San Jose fought for emancipation and restitution amid rapidly changing colonial circumstances.

The narrative is driven by a reexamination of archives related to the Pueblo of San Jose, the territorial capital of Monterey, and early U.S. court cases regarding Mexican-era land grants, contextualized through an in-depth analysis of mission records that illuminate the complex social connections of Native individuals and families. We Will Receive Justice offers an ethnohistorical lens for viewing the Indigenous history of Mexican California, examining not simply the history of colonization but how Native people drew on cultural traditions and social relationships to create new lives for themselves in the wake of the Franciscan mission system.

A stolen child returns home, revealing colonial violence and the enduring power of Indigenous historiesMore than a century after her death at the Carlisle Indian Industrial School, Sophia-an Unangax? child taken from her home on Saint Paul Island, Alaska-finally returned to her community. This powerful book tells the story of that return and the histories it reveals. Centered on the rematriation of the author's great-aunt from Carlisle's cemetery to her homeland, the narrative traces the colonial systems that removed Indigenous children from their families and confined them in church- and government-run boarding schools.

Weaving archival research, family history, and community knowledge, Lauren M. Ayagakuchax? Peters demonstrates how Unangax? ways of doing history reshape the telling of the past. Rather than presenting a distant academic account, she foregrounds storytelling, Indigenous ethics, and relationships to land, family, and ancestors. Through these approaches, she exposes the structural inequities that enabled the seizure, incarceration, and burial of Indigenous children far from their homes.

At the same time, Sophia's Return offers a guide for communities seeking to bring their own children home from boarding school cemeteries. It documents the first rematriation project carried out with, by, and for Alaska Native communities connected to Carlisle, while situating that effort within longer histories of colonialism and Indigenous resilience.

Ultimately, the story of Sophia's return affirms a future grounded in cultural resurgence, community survival, and the enduring power of Indigenous knowledge.

The story of generations of Ojibwe women who built a thriving Indigenous home in the urban heart of Minneapolis

Minneapolis became home to White Earth Ojibwe people not through a centralized movement but through generations of determined, behind-the-scenes work by Ojibwe women. These women were organizing not in the streets, but in sewing clubs, churches, classrooms, and kitchens to bring people together and form interconnected communities. Rooted in care, tradition, and persistence, their labor laid the foundation for a thriving urban Indigenous population that continues to shape the city today.

An Ojibwe Home in the City tells the histories of Louise and Emily Peake, Winnie Jourdain, Ignatia Broker, and other Ojibwe women who endeavored to make space for Native families in South Minneapolis. From the 1930s through the 1970s, these women built institutions, secured services, and fought for culturally grounded education - all while working inside systems never intended for them. Their efforts led to the creation of vital community hubs such as the Division of Indian Work and the Minneapolis American Indian Center and helped ensure that future generations would stay connected to their culture, even in an urban setting.

Far broader than a local history, this book challenges what we think we know about Native activism in the twentieth century, shifting the focus from protest to perseverance and steady commitment. Intimate, compelling, and deeply grounded in community, An Ojibwe Home in the City is both a tribute and a revelation - an essential and personal account of how Indigenous women made a place for their people in a changing world.

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How Alaska redefined US colonialism through Indigenous resistance and legal innovation

Long treated as the symbolic "last frontier," Alaska was, in fact, the United States's first experiment in overseas empire. Settler Imperialism reveals these concepts as fictitious stories promoted by government officials and offers a sweeping history of Alaska Native legal and political struggle in the face of a colonial structure that defied the norms of US expansion. Examining Alaska as both a settler and imperial space, Jess Arnett challenges familiar narratives of American growth, sovereignty, and law.

Following the 1867 Treaty of Cession when the United States purchased Alaska from Russia, the federal government refused to sign treaties with Alaska Natives, excluded them from the Bureau of Indian Affairs, and denied the region designation as Indian Country. These departures from standard Indian policy created legal ambiguity that enabled new opportunities for land dispossession and resource extraction by state and corporate interests. Focusing on history from the late nineteenth century through the 1971 Alaska Native Claims Settlement Act, Arnett uncovers how the Tlingit, Haida, Tsimshian, and other Indigenous nations navigated - and contested - Alaska's peculiar legal terrain. Members of these communities forcefully petitioned for US citizenship, mobilized Indigenous legal orders, and engaged selective federal Indian law to assert land rights and political authority.

By placing Alaska at the center of US colonial history, Settler Imperialism turns a critical lens to the evolution of America. To understand US expansion, race, and legal formation, one must understand Alaska first as a proving ground for empire, not the last frontier.

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The book introduces Media Anthropology as a distinct sub-discipline in India, presenting a sustained trajectory of research and media practice that have contributed to its growth over the years. Across five thematic sections and 18 chapters, the book presents wide ranging research on various strands of media anthropology as a field, including ethnographic and engaged studies of visual and digital forms of media. The chapters present anthropological research exploring vibrantly diverse spatial settings and subjectivities, allowing readers to grasp the ways in which media practices emerge and come alive.

This book will be indispensable for scholars and researchers of media and communication studies, anthropology, sociology, cultural studies, and South Asian studies.

Updated and even more engaging, the fourth edition of Archaeology of the Greater Southwest is a comprehensive and readable summary of the current knowledge of the ancient U.S. Southwest and northwest Mexico.

The book now has a greater coverage of the entire region, including northern Mexico, and focuses more clearly on the human story of the past. Based soundly on scholarly results and collaborations with Indigenous communities, the human experience of the peoples of the Greater Southwest are vividly presented in a way that makes them real. This new edition also highlights some of the new techniques used to scientifically explore these unique lifeways in a way that is clear and concise. The book also provides a more inclusive view of the people involved in excavating and caring for the remains of these lifeways. Evidence from newly excavated sites and reanalysis of previously excavated sites is used throughout the book to provide an up-to-date synthesis that highlights how it has transformed our knowledge of this region.

Archaeology of the Greater Southwest is the ideal textbook for students studying the region and a useful reference guide for professional archaeologists

An Archaeology of Ireland in the Age of Improvement offers the first dedicated archaeological examination of Improvement in Ireland. It explores the rhetoric and practice of 'improving' the country through its landscape, built heritage, artefacts and changing routines; and asks whether Irish Improvement can be considered distinctive.

The volume brings together archaeologists with substantial experience in Irish post-medieval studies to evaluate the place of Improvement within archaeological discourses of historical capitalism and colonialism. It views the Improvement ethic as a manifestation of European enlightenment thinking that had far-reaching material and societal implications and explores, in Ireland's turbulent and contested circumstances, how it was adopted as a justification for attempts to effect far-reaching social, cultural and moral transformations. The themes under examination include Gaelic responses to Improvement, changes to urban and rural settings, developing industries and the social worlds of artefacts and funerary practices. Across seven chapters the book provides a synthesis of emerging work on this crucial aspect of post-medieval Ireland.

The book will interest historical archaeologists, researchers and students. It will also appeal to historical geographers and the broader historical studies community.

Restitution From A Global Perspective: Memory, Identity and Politics provides a critical, global analysis of the ongoing discussions and debates that promote or hinder restitution. Chapters within the book are authored by a diverse, international group of well-established thinkers in this area and cover a wide range of subjects, including decolonization, democratization, reparation, repatriation, post-colonialism, human rights, migration and globalization.

Taking a truly global approach, the book considers the role of restitution in the production of local and national histories and religious and cultural practices. It will also critically examine the embedded national, regional and geopolitical implications of the debate, arguing that it is no longer only a North-South or African-Europe phenomenon, but an interregional and intercontinental issue. Providing a critical look at the roles of museums and the exhibition of heritage properties, the book also examines the narratives accompanying objects in current use, considering how they influence the discussion on restitution. The various conventions and other international and local instruments that have been put in place will also be under scrutiny, as contributors consider whether they facilitate or hinder the restitution process.

Restitution From A Global Perspective: Memory, Identity and Politics is essential reading for academics and researchers, as well as students, of heritage studies, museology, cultural diplomacy, history and anthropology.

This book provides a critical examination of the underexplored concept of academic heritage through a detailed case study of the Collegium Maius Museum at the Jagiellonian University in Krakow, Poland.

The book examines the theoretical boundaries of academic heritage by exploring the collections and institutional narratives of university museums, comparing practices at the Jagiellonian University Museum with other prominent university museums. Chapters also explore storytelling and narrative construction at the Jagiellonian University Museum by outlining the museum's role in shaping the university's image and studying the politicization of the legacy of Nicolaus Copernicus. The book also addresses overlooked aspects of academic heritage, such as multisensory experiences and the interrelationship between university and urban heritage.

This volume will be of interest of researchers and academics in museology, critical heritage studies, and the history of higher education, as well as practitioners working in academic museums.

This book offers a fascinating ethnography of Russian Orthodox people and things in outer space, and of outer space in Russian Orthodoxy. It considers how the Russian Orthodox participate in cosmonautics on Earth and in outer space, and how they relate with humans venturing off Earth in their religious practices on Earth. The book's central ethnographic concern is the practice of sending icons to the International Space Station. Building on existing anthropological theory of Orthodox material culture, the author argues that icons are model objects that instruct the Orthodox in how to grasp God in all created things around them and, accordingly, how to orient themselves in the creation towards communion with God. Whatever one does for a living, including technoscientific research and flying to outer space, icons serve as a constant reminder for the Orthodox to always seek communion with God. Drawing on ethnographic data collected in Russian Orthodox parishes with links to the technoscientific industry of cosmonautics, the volume describes how living cosmonauts practice Orthodoxy and how deceased cosmonauts are remembered as Orthodox exemplars. It is especially relevant to scholars of the anthropology of religion and those interested in the social study of outer space, as well as others working on Orthodox Christianity, material culture, science and technology studies, and Russian and post-Soviet studies.

Examining how Indigenous Dayak communities living within coal and near mining concessions in Borneo experience and respond to intertwined health and environmental challenges, this book explores how their voices, knowledge, and lived realities can be meaningfully included in the design of local health systems and environmental health initiatives.

Drawing on qualitative fieldwork, this book centres on Indigenous standpoints and highlights the importance of local knowledge in shaping more responsive and equitable local health design systems. It examines how Dayak communities navigate everyday conditions, negotiate environmental and institutional pressures, and articulate their own visions of health and wellbeing. Engaging both Indigenous perspectives and design approaches from the Global North through the lens of the cultural interface, this book offers a critical account of current health design and environmental systems. It introduces the concept of localised design intention as a way to foreground context, values, and community agency, and to move beyond one-size-fits-all solutions towards approaches that are culturally grounded and socially just.

This book is intended for students, academics, and practitioners in design, health, and environmental fields, as well as policymakers and researchers working with Indigenous communities or interested in inclusive, participatory, and context-sensitive design approaches.

The Routledge Handbook of Making: Craft-based Research Methods and Pedagogy is a book that celebrates the embodied process of craft methods. It uniquely centralises crafting, the practice of doing and making, as significant to the research project.

The handbook is a gathering together of several wayfaring crafts based scholars across the globe into one 'knot'. It is a celebration of craft from Indigenous, Asian, European, North American, South American, Australia and New Zealand contexts. These scholars provide a rigorous and passionate exploration of the diverse craft-based methods, pedagogies, and range of theoretical lenses they engage with in their research. The chapters demonstrate transdisciplinary approaches to research and pedagogy through crossing disciplinary boundaries and combining academic disciplines and rich theoretical conversations with practical, non(traditional)-academic knowledge to respond to complex real-world problems. Because this book is about making, the authors provide powerful, engaging and useful images as visual text. There are seven sections in the handbook, although with such creative and theoretical work there is also much crossover. The first section is a series of introduction chapters to key thinking about craft histories, craft pedagogies, craft as embodied practiced and a way to connect, crafting as becoming otherwise and craft as bodily thinking. Section two is a focus on Crafting with ancestors, Section three Crafting as decolonial activism, Section four Crafting as pedagogy, Section five Crafting professional identity, Section six Crafting as feminist practice and Section seven Crafting as healing. The Handbook provides a significant marker, a 'stake in the ground', to establish a definitive position for craft as method in scholarly practice and an invitation for other craft wayfarers to gather.

The book is intended for scholars and researchers across disciplines engaged in complex societal issues, including Indigenous, qualitative, decolonial, narrative, postqualitative, critical, practitioner and feminist researchers; for students at all levels of study (undergraduate, Masters, postgraduate); and for more established scholars in academia and other sectors. In is an invite to make.

St. Joseph's Day in New Orleans investigates the origins and evolution of the St. Joseph's Day holiday, revealing its deep connection to the mid-Lent celebration known as Mi-Careme. Initially conceived as a welcome break from Lent's austerity, mid-Lent featured masked balls, dancing, and exuberant public revelry-traditions later associated solely with Mardi Gras. Through a meticulous review of historic newspaper accounts, archival resources, and city records, Laura Guccione shows that, in New Orleans, St. Joseph's Day and mid-Lent were not separate observances but two names for the same festive occasion. In the city's early and antebellum years, this holiday was a communitywide, inclusive event open to a broad cross section of residents.

After the Civil War and Reconstruction, these holidays changed, with celebrations shifting from public gatherings to private, exclusive balls. As Mardi Gras grew larger and more spectacular, gained cultural importance, and changed shape in response to an increasing Anglo-American influence, St. Joseph's Day lost some of its prominence. Still, the holiday persisted as a more scattered, ethnically rooted tradition, gaining new meaning for groups whose histories have often been overlooked in mainstream narratives of New Orleans culture.

The participation of Black masking Indians, who have long taken to the streets on St. Joseph's Night, can be traced to the holiday's mid-Lent origins. Their celebrations are a form of cultural resistance, emphasizing visibility and pride in a city where Black contributions are often overlooked. The Baby Dolls and other culture bearers also contributed to this intricate mix of street performance and celebration over the long history of St. Joseph's Day.

Sicilian immigrants in New Orleans, who connected the holiday to the feast day of Sicily's patron saint, also played a major role in adapting and reshaping St. Joseph's Day. Through the building of elaborate St. Joseph's altars-traditions brought from Sicily to New Orleans-they found a meaningful way to place themselves within the city's cultural scene. Although St. Joseph's Day is often seen as a shared celebration between Black masking Indians and Sicilian Americans, Guccione argues that the two groups interpret the day differently: One sees it as part of mid-Lent, while the other views it as a sacred feast day. Despite these differences, both groups have historically used St. Joseph's Day as a platform to assert identity, cultural resistance, and community pride.

Discover exciting new research illuminating the most mysterious centuries of British history.

How Roman Britain ended is one of the most controversial questions in British history. Unique among former Roman citizens in Western Europe, the Britons established long-lived kingdoms, resisting 'barbarian' political takeover for centuries. Yet so little is known of them from written records that even the names of most of their kings are effectively lost to history.

Packed with the latest discoveries and ground-breaking research, Professor Ken Dark brings the fascinating, but mysterious, world of these rulers and their kingdoms to life. Archaeological evidence, along with re-analysis of the few existing texts, reveals an unexpectedly sophisticated society, connected to a wider international network of trade and cultural contacts than might until recently have seemed imaginable. Ken Dark demonstrates through the latest archaeological discoveries that Tintagel - an eroded coastal stronghold in Cornwall, closely associated with the later legend of King Arthur - was a royal fortress and trading centre of one of the most important British kingdoms of this period.

This is a historical period filled with memorable characters and stories: from the outraged churchman Gildas, attempting to reform the corrupt rulers he thought threatened civilized life itself, to St. Patrick, who played a major part in converting Ireland to Christianity, to no less than King Arthur - whose historical existence Dark shows to be much more likely than usually supposed.