This book examines modernity itself. A single overarching policy recommendation is defended, namely, that the West ought not to defect from modernity's core commitments to the sciences, market economics and liberal democracy despite the litany of complaints that have been, and continue to be levelled against it. But in addition to this overarching recommendation, numerous policy suggestions are made. The reader will find discussions as wide-ranging as electoral regimes and judicial procedure, banking regulations and the ethics of a modern civil service. What binds these disparate subsidiary recommendations together is that they are designed to meet the challenges facing modernity while remaining true to its core commitments. These subsidiary policy recommendations, in turn, are not developed in an ad hoc manner, but are themselves motivated by a distinct philosophy of modernity which is termed natural law liberalism.

The book explores the development of the American eugenics movement and how it still plays a role in American life. Building on a brief overview of the concept of eugenics, Shannon Bow O'Brien charts the foundations of the ideas, significant influences, and influencers of the movement in the last 19th and early 20th centuries. She discusses how these ideals and social life shaped American culture and encouraged attitudes toward racial and ethnic biases, including immigration policies in that period.

O'Brien examines how the founding of the United States of America was built on unwanted individuals from the United Kingdom; transported felons and indentured servants were many of the original colonists. As the population forged its new nation, many of these individuals were the focus of restrictive immigration policies that sought to amend the identity of the American citizen and sought to define acceptable roles for Black persons within American society. Faithful slave monuments provided physical models to help engrain these roles within American life. O'Brien traces the development of the Mammy statue movement and its intersectionality with the restrictive immigration laws.

Finally, she turns to the rhetoric of Donald Trump and contextualizes his speech in the ideology of the superiority of White Nordic nativism within American life.

This book offers a unique perspective on the colonial roots of modern science, technology, and medicine (STM) in South Asia. The book questions the deconstruction of imperial visions and definitions of science and modernity in South Asia. It presents an in-depth analysis of the contested relationship between science, modernity, and colonialism. It explores how new research can contribute to the diversification of perspectives in the history and sociology of modern South Asian studies. The chapters in the book delve into various aspects of STM in South Asia. It covers diverse topics, including the social, cultural, and pedagogic context of early modern Bengal, the popularization of science in colonial Punjab, the Hindi science periodical Vigyan, and the emergence of the Indian science community. The book also examines the intersection of indigenous medical practices, ayurveda, Unani, and medical revivalism and highlights peripheral creativity in science. The contributors engage with the existing historiography to raise new questions concerning the global circulations of scientific knowledge from the perspective of South Asia and the regional appropriation of the same. It connects the history of science and modernity with South Asia's socio-economic and cultural background. It offers valuable insights into the decolonization of STM. It greatly interests scholars and students of modern South Asian history, sociology, social anthropology, and Science, Technology and Society Studies (STS).

This book explores the challenges that international law faces in curtailing human rights violations arising from mineral exploitation. Beginning with the specific dynamics between mineral exploitation and human rights abuses, the analysis progressively uncovers the layers of regulatory challenges, focusing on the complexities of how economic regimes intersect with, and often undermine, human rights protections. This perspective shows how the fragmentation of international law is not only affecting the capability to protect global interests but also threatening the systemic operation of international law. In this regard, this work presents three expressions of how the fragmentation of international law impacts the response to violence in mineral exploitation. First, fragmentation influences legal operators' classification and objective setting for situations; second, it shapes the selection of response tools, limited by these objectives; and third, it creates conflicts in applying international obligations pertaining to distant special regimes, where the interpretations rendered by decisionmakers are inherently biased towards the interests of the special regime to which they pertain.

Academia has long established itself as an institution of knowledge and ideas. Facing pressure, many academic fields and institutions have turned their attention, singularly and collectively, to the task of what to do to rectify the causes of under-representations both academic knowledge itself and who gets to be an academic producer of knowledge. Boisen and Murray argue that simply solving the contemporary symptoms of inequity in ideas, knowledge production and the academy is not enough. Political Theory must be used to analyze why dominant ideas and institutions, namely merit and the resulting meritocracy and meritocratic procedures, were given power in the first place. In using political theory and theories of justice, the book argues that academia must radically shift rather than procedurally reform these methods of evaluation in order to achieve a more coherent approach to diversity in ideas, academic knowledge producers and academic knowledge production, which are necessary to bring about other forms of social change and reform in our larger world. In questioning the ideals and the use of rival ideals to temper flawed concepts, the present motivations and justifications for producing academic knowledge can be relegated as political tools, allowing true meaningful reform. Boisen and Murray show how contemporary crises in academia around diversification of perspectives can only be solved by considering the justifications of academic knowledge production, and the inherent risk of retaining the established competitive and presumptively 'natural', but ultimately biased, methods of deriving academic authority.

This practical guidebook presents an infrastructure for training library staff, starting with a robust onboarding process and continuing through a staff member's entire duration at an institution.

Because library services and resources can change rapidly, ongoing training is an important aspect of library operations. Training can be a particular challenge at large, multi-branch library systems, because it can be difficult to ensure all staff are able to receive the relevant information.

Written for library managers and training leaders, A Complete Guide to Training Library Staff presents a comprehensive lifecycle for staff development with a focus on tools and techniques to build a sustainable training program, set staff up for success in their positions, and develop a positive and supportive community across the library. Authors Emily Leachman and A. Garrison Libby spearheaded their library's movement to largely online trainings, which are inclusive of staff at all branch locations.

This practical guidebook helps managers and trainers develop a comprehensive plan that allows new staff to quickly become acquainted with the operations of the library, provides ongoing training to make staff aware of new procedures and services, and creates a collaborative and supportive training environment to empower staff to learn and lead.

Hannah Arendt and Cosmopolitanism presents the first comprehensive study of Hannah Arendt's cosmopolitanism. Challenging the common belief that cosmopolitanism is a negligible or incompatible element of Arendt's thought, it unpacks various key elements of her philosophy such as her critique of human rights, the defence of the "right to have rights" as a right to belong to a particular political community, the scepticism towards the establishment of a world government as a solution to the problem of statelessness, and the importance she attached to the passport. Through this the text argues that Arendt is a theorist of cosmopolitanism in her own right, by reconstructing as systematically as possible an issue that is relatively neglected in the secondary literature.
Taraborrelli shows how Arendt anticipates and develops cosmopolitanism in four main forms - moral, political-institutional, judicial, cultural - and how in her thought there is no insuperable contradiction between cosmopolitanism and belonging to a political community, or between cosmopolitanism and the conditions of political action.