哲学・社会思想・宗教 — 全 下位分類

A sweeping intellectual biography that restores the Enlightenment polymath to the intellectual, scientific, and courtly worlds that shaped his early life and thought

Described by Voltaire as "perhaps a man of the most universal learning in Europe," Gottfried Wilhelm Leibniz (1646-1716) is often portrayed as a rationalist and philosopher who was wholly detached from the worldly concerns of his fellow men. Leibniz in His World provides a groundbreaking reassessment of Leibniz, telling the story of his trials and tribulations as an aspiring scientist and courtier navigating the learned and courtly circles of early modern Europe and the Republic of Letters.

Drawing on extensive correspondence by Leibniz and many leading figures of the age, Audrey Borowski paints a nuanced portrait of Leibniz in the 1670s, during his "Paris sojourn" as a young diplomat and in Germany at the court of Duke Johann Friedrich of Hanover. She challenges the image of Leibniz as an isolated genius, revealing instead a man of multiple identities whose thought was shaped by a deep engagement with the social and intellectual milieus of his time. Borowski shows us Leibniz as he was known to his contemporaries, enabling us to rediscover him as an enigmatic young man who was complex and all too human.

An exhilarating work of scholarship, Leibniz in His World demonstrates how this uncommon intellect, torn between his ideals and the necessity to work for absolutist states, struggled to make a name for himself during his formative years.

An irresistible anthology of ancient Greek writings that explore queer desire and love

Eros, limb-loosening, whirls me about again,
that bittersweet, implacable creature.
-Sappho

The idea of sexual fluidity may seem new, but it is at least as old as the ancient Greeks, who wrote about queer experiences with remarkable frankness, wit, and insight. How to Be Queer is an infatuating collection of these writings about desire, love, and lust between men, between women, and between humans and gods, in lucid and lively new translations. Filled with enthralling stories, this anthology invites readers of all sexualities and identities to explore writings that describe many kinds of erotic encounters and feelings, and that envision a playful and passionate approach to sexuality as part of a rich and fulfilling life.

How to Be Queer starts with Homer's Iliad and moves through lyric poetry, tragedy, comedy, philosophy, and biography, drawing on a wide range of authors, including Sappho, Plato, Anacreon, Pindar, Theognis, Aristophanes, and Xenophon. It features both beautiful poetry and thought-provoking prose, emotional outpourings and humorous anecdotes. From Homer's story of the relationship between Achilles and Patroclus, one of the most intense between men in world literature, to Sappho's lyrics on the pleasures and pains of loving women, these writings show the many meanings of what the Greeks called eros.

Complete with brief introductions to the selections, and with the original Greek on facing pages, How to Be Queer reveals what the Greeks knew long ago-that the erotic and queer are a source of life and a cause for celebration.

The Routledge Guidebook to Nietzsche's Thus Spoke Zarathustra is an engaging introduction to this rich and provocative philosophical text. Nietzsche is arguably one of the most influential and yet least understood philosophers of the nineteenth century. The same can be said of his self-proclaimed magnum opus, Thus Spoke Zarathustra. The work has influenced everything from poetry, literature, and music to philosophy, psychoanalysis, and soldiers on the battlefields of World War I. Its contents, however, are still far from being understood. On the one hand, the principal aims and even the genre of Zarathustra remain unclear. On the other hand, the work expresses, in poetic fashion, some of Nietzsche's most important, controversial, and enigmatic doctrines: the UEebermensch, the eternal recurrence of the same, and the will to power.

The Routledge Guidebook to Nietzsche's Thus Spoke Zarathustra is essential reading for students of nineteenth-century philosophy, German philosophy, and intellectual history and suitable for anyone studying Nietzsche's most famous text for the first time.

This edited collection is the first volume solely dedicated to research on Johann Gottfried Herder's understanding of history, time, and temporalities.

Although his ideas on time mark an important transition period that advanced the emergence of the modern world, scholars have rarely addressed Herder's temporalities. In eight chapters, the volume examines and illuminates Herder's conception of human freedom in connection with time; the importance of the concept of forces (Kraefte) for a dynamic ontology; human beings' sensuous experience of inner and external temporality; Herder's conception of Bildung, speculations on extra-terrestrial beings and on different perceptions of time; the mythological figure Nemesis and Herder's view of the past and the future; the temporal dimension in Herder's aesthetics; and Herder's biblical studies in relationship to divine infinitude and human temporality. The volume concludes by outlining the influence of Herder's understanding of time on following generations of thinkers.

Forms of Temporality and Historical Time in the Work of Johann Gottfried Herder is ideal for scholars, graduates, and postgraduates interested in Herder's metaphysics, epistemology, and philosophy of history, as well as any scholar concerned with eighteenth-century concepts of time and the emergence of the modern world at the beginning of the nineteenth century.

The Routledge Handbook of Nostalgia serves as a guide to the complex and often contradictory concept of nostalgia, as well as the field of "nostalgia studies" more broadly.

Nostalgia is an area of intense interest across several disciplines as well as within society and culture more generally. This handbook brings together an international, interdisciplinary team of researchers to survey the current landscape and identify common trends, achievements, and gaps in existing literature. Comprising 45 chapters, the volume covers the following topics:

• Disciplinary perspectives of nostalgias including philosophy, history, literature, and psychology.
• Conceptual aspects of nostalgia including homesickness, temporality, affectivity, and memory.
• Historical and political dimensions such as afro-nostalgia, populism, feminism, and queer nostalgia.
• Spatial and material aspects of nostalgia including ruins, regionalism, and objects.
• Media-related nostalgia such as analogue and digital nostalgia, reboots, revivals, gaming, and graphic novels.

Essential reading for students and researchers working in nostalgia studies, this book will also be beneficial to related disciplines such as philosophy, anthropology, geography, history, and literature; cultural, media, heritage, museum, and film studies courses; and more generally for readers interested in how the past is represented and used in the present.

Chapter 18 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution (CC-BY) 4.0 license.

Memories, sensory experiences, expectations, and intentions, as well as thoughts, fears, and hopes: all share a fundamental trait, the fact that our conscious psychological states take place in time, and often are about time in some way or other. Temporality is an inescapable feature of the mind which has preoccupied philosophers and psychologists in diverse traditions such as Locke, Hume, Reid, Kant, Helmholtz, James, Husserl, Broad, and Bergson.

The Temporal Mind: A Philosophical Introduction is the first book to offer a detailed critical survey of recent work on the perception of time and the temporal features of the mind. Philippe Chuard introduces some of the central topics in contemporary discussions of the temporal mind and the perception of time:

• how psychological states occur in time and convey temporal information
• the stream of consciousness, duration, and how short conscious experiences may be
• the continuity and unity of conscious experience
• how sensory perception in particular can represent the timing of perceived events
• the debate between extensionalism, retentionalism, and the snapshot conception of temporal experiences, as well as between temporal holism and atomism
• temporal illusions (such as the flash-lag effect) and what they reveal about temporal representation
• temporality in neuroscience and neuroscientific explanations of perception

Including additional features such as suggested further readings sections and a glossary, The Temporal Mind is an ideal starting point for any student in philosophy of mind and perception, and cognate fields in psychology and cognitive science.

This volume tackles an array of complex and interrelated phenomena which are usually referred to as the post-truth condition - from confirmation bias to science denialism, misinformation, and the rise of polarized 'epistemic tribes' on social media. Based on a multi-disciplinary approach, the book seeks not just to chart the landscape of post-truth but to equip the readers with the intellectual tools to navigate and counteract its most detrimental aspects.

'Post-truth' denotes a cluster of phenomena that pose significant epistemic and societal challenges, including the proliferation of confirmation bias, denial of scientific findings, reinforcement of beliefs within echo chambers, and rampant spread of misinformation, conspiracy theories, and fake news-most notably via social media platforms. These phenomena have tangible effects, manifesting in a societal schism and contributing to public opinion polarization. Trust in scientific institutions and expertise is eroding, and the fragmentation of public opinion in opposed 'epistemic tribes' threatens the very foundations of democratic societies, undermining the role of scientific bodies in public discourse and policy-making. Drawing on diverse methodologies, theoretical frameworks, and expert insights, the contributions to this book scrutinize core post-truth phenomena through a multi-disciplinary lens and construct a nuanced understanding and an effective toolkit to confront the challenges posed to our social fabric.

Tailored for a diverse readership, including scholars in social and traditional epistemology, semiotics, and related fields, as well as an informed general audience, this volume will be particularly relevant for individuals interested in fostering their understanding of phenomena such as post-truth, science denialism, societal polarization, and their impact on democratic processes and institutions. It was originally published as a special issue of Social Epistemology.

Made popular by John Rawls, ideal theory in political philosophy is concerned with putting preferences and interests to one side to achieve an impartial consensus and to arrive at a just society for all. In recent years, ideal theory has drawn increasing criticism for its idealised picture of political philosophy and its inability to account for the challenges posed by inequalities of, for example, race, gender, and class and by structural injustices stemming from colonialism and imperialism. The Routledge Handbook of Non-Ideal Theory is the first handbook or reference source on this important and fast-growing debate.

Comprised of 34 chapters by an international team of contributors, the Handbook is divided into three clear parts:

• Methodological Challenges
• Intersections
• Applied Issues and Contemporary Challenges

Within these sections key topics are addressed including: the question of whether non-ideal theory is methodologically linked to ideal theory; its intersection with feminist philosophy, critical race theory, decolonial theory, and critical theory; its characteristic features; the role of the non-ideal theorist; its relation to activism; and its application in the context of disability and health studies, climate justice, global injustices, colonialism, and many more. As well as a comprehensive introduction which provides important background to the debate between ideal and non-ideal theory, the Handbook also features a contribution by the late philosopher Charles Mills on non-ideal theory as ideology.

The Routledge Handbook of Non-Ideal Theory is essential reading for students and scholars of political philosophy, ethics, and political theory, and will also be of interest to those studying and researching related subjects such as gender, race, and social justice.

Over the last few decades, the field of trauma studies has shed new light on biblical texts that deal with individual and collective catastrophe. In The Language of Trauma in the Psalms, Danilo Verde advances the conversation, moving beyond the emphasis on healing that prevails in most literary trauma studies.

Using the lens of cognitive linguistics and combining insights from trauma studies and redaction criticism, Verde explores how trauma is expressed linguistically in the book of Psalms, how trauma-related language was rooted in ancient Israel's external realities, and how psalms helped define Yehud's cultural trauma in the Persian period (539-331 BCE). Rather than assuming the psalmists' personal experiences are reflected in these texts, Verde focuses on the linguistic strategies used to express trauma in the Psalms, especially references to the body and highly dramatic metaphors. Current analyses often approach trauma texts as tools intended to help sufferers heal. Verde contends that many group laments in the book of Psalms were transmitted not only to heal but also to wound the community, ensuring that the pain of a previous generation was not forgotten.

The Language of Trauma in the Psalms shifts our understanding of trauma in biblical texts and will appeal to literary trauma scholars as well as those interested in ancient Israel.

Exploring the subtle political philosophy within the Biblical narrative, this book presents enduring insights that complement Ancient Greek philosophy for contemporary political distinctions - uncovering overlooked socio-political ideologies to provide a unique perspective alongside the classical philosophical tradition.

By adopting a sociological approach, Ronen Shovel interprets the Bible as a reflection of perspectives and ideologies, emphasizing the intricate dynamics between rulers and subjects, balancing justice, and power within societies. A key focus is the examination of holiness as a distinct political category, influencing institutions, ethics, justice, and even the use of force. This perspective challenges traditional religious scholarship, merging sociology with the concept of holiness.

Holiness and Society enriches political philosophy, religious studies, and sociology, broadening their boundaries and offering fresh perspectives, serving as a bridge between antiquity and modernity, providing valuable insights into contemporary political thought.

Having survived the turmoil of Reconstruction, several hundred African American tenant farmers were settled on Skidaway Island, Georgia, and led a fairly quiet existence. In 1877 Benedictine monks intruded into this relatively safe, if desperately poor, haven and built a Catholic mission and boys' boarding school. For the next two decades, the Benedictines and locals negotiated for influence over the islanders' religious convictions and education.

Faith in Education at the Skidaway Island Benedictine Mission brings together the recovered archaeological data and extensive Benedictine archives to reconstruct the intersecting lives of monks, students, lay brothers, and African American neighbors on Skidaway Island. Unlike a purely historical treatment, this book amplifies the documentary evidence with archaeological findings, including glass from arched church windows, writing slate and slate pencil fragments, a kerosene lamp, and harmonica fragments.

The narrative balances the chronological story of the Skidaway Island mission with the larger history of African American education in Savannah and Chatham County from 1865 to the mission's closure circa 1900. Ultimately, Laura Seifert's analysis shows how the roots of our educational system resulted in inequities today, particularly because racism is a prominent thread that connects past and present problems.

An authoritative new Greek edition and English translation of the life of a notable Byzantine monastic leader.

Saint Peter of Atroa (773-837 CE) was a Byzantine monastic leader, remembered primarily as cofounder and abbot of the influential monastery of Saint Zachariah at Atroa, below the holy mountain of Olympos in Bithynia. Peter sought to live in tranquility and solitude, traveling to the various monasteries he established in northwestern Asia Minor and occasionally joining other notable monastic figures. However, his resistance to the Iconoclast policies of imperial regimes in Constantinople during the first half of the ninth century led to his persecution and the temporary dispersal of his communities. Although he was evidently regarded with suspicion by some of his contemporaries, he gained a reputation as a miracle worker and his tomb became the site of a healing cult in the years after his death.

The Life of Saint Peter of Atroa was written by the saint's disciple Sabas, also the biographer for Peter's contemporary and friend Saint Ioannikios, and it survives in two manuscript versions. This volume represents an entirely new edition of the Greek text, establishing the version previously regarded as secondary as the more important of the two, and making the Life accessible to English readers for the first time.

In the eighteenth century, missionaries of the radical, Pietist Moravian Church wandered from Germanic Europe to the edges of the known world in search of tolerance and a closer relationship to God. This open-minded, cosmopolitan undertaking led to unintended consequences, however, both for the Moravians and for the other persecuted peoples-European, African, and Indigenous-they sought to convert.

Religion on the Margins examines the complexities of early modern Moravians as a cosmopolitan community focused on an eschatological global vision while having to negotiate diverse cultures and, most importantly, the institution of slavery. Drawing on a transatlantic archive of letters, diaries, teachings, and mission histories, Benjamin M. Pietrenka sheds light on how a professedly anti-colonial cast of characters became entangled in the complex realities of European colonialism in the Atlantic world. Ultimately, Pietrenka shows how the Moravians, operating from within the constraints of mission work, became complicit in the European imperial project in spite of their stated values and their own experience of marginalization.

For scholars of early modern religion, empire, and politics, Pietrenka's book challenges tendencies in the field to equate modernity with secularization and invites us to consider how nonelite actors understood religion and ethnicity through each other, in ways that contributed to the emergence of modern scientific racism and white supremacy.

Julius Wellhausen was a monumental figure in the field of biblical studies, but his work has been denounced as antisemitic in recent years. This book offers a nuanced view of Wellhausen's scholarship through a critical edition and translation of one of the last doctoral dissertations by a Jew in Nazi Germany: Friedemann Philipp Boschwitz's Julius Wellhausen: Motives and Measures of His Historiography.

Boschwitz presents a deep, holistic analysis of Wellhausen's thought, examining his work on ancient Judaism, early Christianity, and formative Islam within the framework of comparative religion and cultural history. He also situates Wellhausen in the context of German intellectual history, tracing the influence of Johann Gottfried Herder on Wellhausen and Wellhausen on Friedrich Nietzsche.

In addition, Paul Michael Kurtz provides incisive commentary and archival materials that highlight Boschwitz's scholarly achievements and open new vistas onto Jewish intellectual history. Piecing together fragments from private letters and official documents, Kurtz shows the formidable challenges Boschwitz faced as a Jewish scholar under a discriminatory political and academic regime. The correspondence also reveals Boschwitz's rich social life and connections with major emigre thinkers such as Salo Baron, Leo Strauss, and Karl Loewith.

Boschwitz on Wellhausen brings together a fascinating wealth of published and unpublished material to tell an original story of great importance to scholars of the Hebrew Bible, the New Testament, and the Quran as well as those interested in German Judaism and modern philosophy.

An Introduction to Metascience delves into core metascientific concepts, offering a critical examination of current knowledge creation processes and scrutinising researchers and their methodologies across disciplines.

This book stands alone as a comprehensive guide to metascience, offering readers a singular resource for understanding and implementing metascientific principles into their research practices. Readers will find this book invaluable for perfecting their research skills and enhancing the quality of their academic work. It exposes the reader to the intricacies of research processes, prompting a reevaluation of preconceived notions and fostering a deeper understanding of the flaws and solutions inherent in knowledge creation. Furthermore, it offers thought-provoking insights into implementing strategies to enhance research productivity, and it elucidates both the benefits and pitfalls of incorporating artificial intelligence in research production.

Designed for scientists and researchers seeking to gain insight into the scientific process, An Introduction to Metascience caters to those interested in understanding how research evolves over time. It appeals to individuals eager to explore methods, practices, and philosophies of science to refine their approach to knowledge creation.

Appalachian Mountain Christianity examines the beliefs and practices of certain Protestant religious groups, primarily Baptists and Holiness Pentecostals, whose history is shaped in and by the Central Appalachian context. Particular attention is given to Primitive and Old Regular Baptists as well as certain denominationally connected or independent Pentecostal communions.

Bill J. Leonard explores the ways in which Appalachian cultural and religious transitions and upheavals impact these traditional faith communities; the style and significance of their rituals including preaching, worship, baptism, foot washing, and glossolalia; their varied approaches to scripture and doctrine as evident in their views on salvation and women's roles in church and home; and in the dramatic nonconformity of two specific Appalachian traditions, the Pentecostal Serpent Handlers and the Primitive Baptist Universalists.

Through his examination, Leonard suggests that the ideas and actions of these Appalachian Christians reflect the spirituality of otherness. This is not the otherness of inferiority or ignorance by which Appalachians and their churches are often caricatured but the otherness of religious experiences that focus on encounters with the Divine and contribute to individual and collective spiritual insight and "inwardness." Those traditions and the spirituality that centers them are worth exploring, even for those who do not join them.

While premodern kabbalistic texts were not chronicles of historical events, they provided elaborate models for understanding the secret divine plan guiding human affairs. Hartley Lachter analyzes innovative kabbalistic doctrines, such as the idea of reincarnation and the notion of multiple successive universes, through which Jewish mystics sought to demonstrate that the misfortunes of Jewish history were in fact necessary steps toward redemption.

Lachter argues that these works, mostly composed between the early 14th century and the generation affected by the Spanish expulsion in the early 16th century, enabled Jewish readers to make sense of the troubling misfortunes of their own time. Kabbalah and Catastrophe uncovers the remarkable variety of ways that kabbalists deployed esoteric tradition to argue that God had not abandoned the Jews to the inscrutable forces of history. Instead, they suggested to readers that Jews are history's primary actors, and that despite their small numbers and lack of military power, Jews nonetheless secretly push history forward. For scholars of Jewish mysticism and medieval Jewish history, Lachter articulates how premodern mystical texts can be crucial sources of insight into how Jews understood the meaning of history.