文化・社会人類学 — 全 下位分類

Nga Kuaha: Voices and Visions in Maori Healing and Psychiatry explores what it means to hear voices and see visions from the perspectives of Maori healer Wiremu NiaNia and psychiatrist Allister Bush. Wiremu explains Nga Kuaha as referring to doorways and offers entranceways into Maori knowledge about wairua (spirituality) handed down by his forebears and other Maori sources.

The authors provide historical examples of Western mystical experiences and contrasting Western psychiatric and psychological explanations of voices and visions as hallucinations. Further chapters focus on narratives and perspectives from people who have experienced voices and visions, and have had interactions with mental health services, told from multiple viewpoints; individual, whanau (family), Maori healing and psychiatry. The benefits of joint Maori healing and psychiatry approaches on wellbeing are examined. Drawing on their 18-year partnership, Wiremu and Allister highlight the harmful colonial impact of psychiatry in suppressing Maori views of voices and visions. They describe ways of working together in clinical practice to address this history of injustice and how to identify whether distressing perceptual experiences may represent Maori cultural experiences, psychiatric or psychological symptoms or all of these.

This book advocates for practices that enable genuine partnerships between Maori healers, other wairua practitioners and mental health clinicians in order to improve the mental health and spiritual care of Maori and perhaps other peoples.

Over the decades, there has been a world-wide transformation of so-called 'vernacular houses'. Based on ethnographic accounts from different regions, Houses Transformed investigates the changing practices of building houses in a transnational context. It explores the intersection of house biographies and social change, the politics of housing design, the social fabrication of aspirational houses, the domestication of concrete and the intersection of materiality and ontology as well as the rhetoric of the vernacular. The volume provides new anthropological pathways to understand the dynamics of dwelling in the 21st century.

Exploring compliance from an anthropological perspective, this book offers a varied and international selection of chapters covering taxation, corporate governance, medicine, development, carbon offsetting, irregular migration and the building trade. Compliance emerges as more than the opposite of resistance: instead, it appears as a valuable heuristic approach for understanding collective life, as a means by which actors strive to accommodate themselves to others. This perspective transcends conventional distinctions between power and resistance, and offers to open up new avenues of anthropological enquiry.

As an inquiry into engagements with forces of loss and threat, this work explores experimental ways to write about climate crisis in anthropology. From Belize to Ontario and back, this ambitious piece of ethnographic writing set during a time "beyond ruin" in a fictional, ecotourist community in the year 2040. Here, loss is taken up through an inventive form of ethnographic storytelling that brings together people, animals, landscapes, and the weather in a world beyond the climate crisis right now where new entanglements with things which have fallen to ruin emerge in imagined milieus in which loss and life converge.

This book offers an ethnographic and conceptual analysis of contemporary UFO phenomena, focusing specifically on Chilean ufology and the ufological "absurd", nonsensical instances for their experiencers in which there is no conceptual way out. It asks how anthropology can come to terms with what is not said, what is not known, what is in the dark, or even with what both "is" and "is not". The work draws on three years of participant observation with empirical ufologists, amateur sky watchers, and contactees of varying kinds in Chile. The chapters mobilize three main bodies of literature to elucidate the ufological absurd: negative theology, anthropology of play and deceit, and the physics of dark matter. They explore notions of parallax, paradox, and trickster anthropology. The author takes UFO phenomena, specifically the absurd aspects, as a heuristic with which to posit a conversation between domains; a conversation which highlights darknesses, finiteness, and the limits of representation and media in anthropology, one that could perhaps signal the route to a new language. Consideration is given to how not-knowing can be a space of extreme productiveness for the discipline. The argument put forward is that only by doing an anthropology that looks outside of itself for conceptual inspiration can we come to terms with the non-representable, the un-conceptualizable, the fully paradoxical. This innovative book will be of particular interest to scholars of anthropological theory and religion.

The Familial Occult addresses the presence of occult experiences in some scholars' families and how that has affected their epistemological and ontological worlds, as well as their identities as scholars. Those with backgrounds in the familial occult often experience a series of conflicting relationships and different ways of interacting with binaries such as the subjective and objective, a powerful conceptual couple still governing academic thinking. While much has been written on encountering the occult in fieldwork or becoming an apprentice in an occult practice, little yet has been published in the academic literature about growing up with the occult.

The French maritime empire enabled the continued colonization of territories all over the world from the 17th to the 19th centuries and was built upon the backs of those in lower socioeconomic classes. These classes were heavily impacted by social, political and economic structures. Detailed archaeological case studies using an agency perspective indicate that these lower socioeconomic classes were extremely diverse and dynamic groups that constantly negotiated their identities. These stories are not about the kings, military leaders, and politicians, but rather an exploration of the perspective of those who provided the fuel, both willingly and unwillingly, for the French maritime empire.

Academic appointments can bring forth unexpected and unforeseen contests and tensions, cause humiliation and embarrassment for unsuccessful applicants and reveal unexpected allies and enemies. It is also a time when harsh assessments can be made about colleagues' intellectual abilities and their capacity as a scholar and fieldworker. The assessors' reports were often disturbingly personal, laying bare their likes and dislikes that could determine the futures of peers and colleagues. Chicanery deals with how the founding Chairs at Sydney, the Australian National University, Auckland and Western Australia dealt with this process, and includes accounts of the appointments of influential anthropologists such as Raymond Firth and Alexander Ratcliffe-Brown.

Anthropologists have long explained social behaviour as if people always do what they think is best. But what if most of these explanations only work because they are premised upon ignoring what philosophers call 'akrasia' - that is, the possibility that people might act against their better judgment? The contributors to this volume turn an ethnographic lens upon situations in which people seem to act out of line with what they judge, desire and intend. The result is a robust examination of how people around the world experience weaknesses of will, which speaks to debates in both the anthropology of ethics and moral philosophy.

In a dynamic near half-century career of insight, engagement, and instruction, Kent G. Lightfoot transformed North American archaeology through his innovative ideas, robust collaborations, thoughtful field projects, and mentoring of numerous students. Authors emphasize the multifarious ways Lightfoot impacted-and continues to impact-approaches to archaeological inquiry, anthropological engagement, Indigenous issues, and professionalism. Four primary themes include: negotiations of intercultural entanglements in pluralistic settings; transformations of temporal and spatial archaeological dimensions, as well as theoretical and methodological innovations; engagement with contemporary people and issues; and leading by example with honor, humor, and humility. These reflect the remarkable depth, breadth, and growth in Lightfoot's career, despite his unwavering stylistic devotion to Hawaiian shirts.

An innovative account of one of the least-understood characters in the history of anthropology.

Using previously overlooked, primary sources Ciaran Walsh argues that Haddon, the grandson of anti-slavery activists, set out to revolutionize anthropology in the 1890s in association with a network of anarcho-utopian activists and philosophers. He regards most of what has been written about Haddon in the past as a form of disciplinary folklore shaped by a theory of scientific revolutions.

The main action takes place in Ireland, where Haddon adopted the persona of a very English savage in a new form of performed photo-ethnography that constituted a singularly modernist achievement in anthropology.

From the Introduction:

Alfred Cort Haddon was written out of the story of anthropology for the same reasons that make him interesting today. He was passionately committed to the protection of simpler societies and their civilisations from colonists and their supporters in parliament and the armed forces.

This handy, concise biography describes the life and intellectual contribution of Max Gluckman (1911-75) who was one the most significant social anthropologists of the twentieth century.

Max Gluckman was the founder in the 1950s of the Manchester School of Social Anthropology. He did fieldwork among the Zulu of South Africa in the 1930s and the Lozi of Northern Rhodesia/Zambia in the 1940s. This book describes in detail his academic career and the lasting influence of his Analysis of A Social Situation in Modern Zululand (1940-42) and of his two large monographs on the legal system of the Lozi.

From the Introduction:
Max Gluckman was the most influential of a group of social anthropologists who emerged from South Africa during the 1930s into what was essentially a new academic discipline. His description and analysis of events in real time implied a rejection of contemporary social anthropological practice, of the 'ethnographic present', and of hypothetical or conjectural reconstructions and an acceptance of the need to study 'primitive' societies in the context of the modern world.

A major contribution to the history of European anthropology, this book highlights the Porto School of Anthropology and analyses the work of its main mentor, Mendes Correia (1888-1960). It goes beyond a Portuguese focus to present a wider comparative analysis in which the colonial empire, knowledge of origins, ethnic identity and cultural practices all receive special attention. The analysis takes into account the fact that nationalism, as associated with an ethno-racial paradigm, decisively influenced discourse and scientific and political practices.

All over the world, people disappear from their families, communities and the state's bureaucratic gaze, as victims of oppressive regimes or while migrating along clandestine routes. This volume brings together scholars who engage ethnographically with such disappearances in various cultural, social and political contexts. It takes an anthropological perspective on questions about human life and death, absence and presence, rituals and mourning, liminality and structures, citizenship and personhood as well as agency and power. The chapters explore the political dimension of disappearances and address methodological, epistemological and ethical challenges of researching disappearances and the disappeared. The combination of disappearance through political violence, crime, voluntary disappearance and migration make this book a unique combination.

Hoarding has largely been approached from a psychological and universal perspective, and decluttering from an aesthetic and ecological one, while little work has been done to think about the cultural and global economic aspects of these phenomena. Of Hoarding and Housekeeping provides an anthropological, global, and comparative angle to the understanding of hoarding and decluttering using cases from a variety of countries including US, Japan, India, Cameroon, and Argentina. Focusing on the house, with careful attention to material flows in and out, this book examines practices of accumulation, storage, decluttering, and waste as practices of kinship and the objects themselves as material kin.

Malinowski's Argonauts of the Western Pacific was a major contribution to anthropological theory and method, while simultaneously establishing the sub-field of economic anthropology. Even a century after its publication, Malinowski's pioneering work remains critical for anthropology in a postcolonial age. This volume uses ethnographic studies from around the world to contextualize the work politically and intellectually, examining its gestation and influence from multiple perspectives. It critically explores the meaning of "economy" for Malinowski from his formation in the Austro-Hungarian Empire to his path-breaking fieldwork in Melanesia and ensuing career in London.

People buy and sell human remains online. Most of this trade these days is over social media. In a study of this 'bone trade', how it works, and why it matters, the authors review and use a variety of methods drawn from the digital humanities to analyze the sheer volume of social media posts in search of answers to questions regarding this online bone trade. The answers speak to how the 21st century understands and constructs 'heritage' more generally: each person their own expert, yet seeking community and validation, and like the major encyclopedic museums, built on a kind of digital neocolonialist othering of the dead.

Looking at encounters that can puncture or jolt us, this volume uses art as a lens through which to register and understand exceptional experiences. The volume also includes the fieldworker's experience of unexpected events that can lead to key understandings, as well as revelatory moments that happen during artistic creation and while looking at art. By exploring exceptional experiences through art, the volume asks probing questions for anthropology. In recognizing that art is all-encompassing - including, as it does, narrative, performance, dance and images - Exceptional Experiences situates itself within a number of conversations on methodological and conceptual issues in anthropology and beyond.

This handy, concise book covers the life of Mary Douglas, one of the most important anthropologists of the second half of the 20th century.

Her work focused on how human groups classify one another, and how they resolve the anomalies that then arise. Classification, she argued, emerges from practices of social life, and is a factor in all deep and intractable human disputes.

This biography offers an introduction to how her distinctive approach developed across a long and productive career and how it applies to current pressing issues of social conflict and planetary survival.

From the Preface:

The influence of Professor Dame Mary Douglas (1921-2007) upon each of the social sciences and many of the disciplines in the humanities is vast. The list of her works is also vast, and this presents a problem of choice for the many readers who want to get a general idea of what she wrote and its significance, but who are somewhat baffled about where to begin. Our book offers a short overview and suggests why her key writings remain significant today.

EmTech Anthropology: Careers at the Frontier emphasizes anthropology's critical role at the frontier of emerging technologies (EmTech). The book explores the opportunities and challenges that arise as anthropologists venture into the territory of EmTech, pushing the boundaries of traditional academic approaches and methodologies.

By sharing the stories and insights of early to mid-career anthropologists working in AI, robotics, Web3, cybersecurity, and other cutting-edge fields, the book provides a possible roadmap for future practitioners seeking to make an impact in the world of EmTech. These anthropologists demonstrate how the discipline's unique perspective and skills can be applied to address the complex ethical, social, and cultural implications of emerging technologies.

The volume showcases how anthropologists can act as visionaries, innovators, and early adopters, shaping the trajectory of EmTech towards more ethical, equitable, inclusive, and sustainable futures. It highlights the importance of interdisciplinary collaboration, practical impact, and intervention in EmTech contexts while also acknowledging the need for anthropologists to challenge existing narratives and push the boundaries of the discipline itself.

EmTech Anthropology: Stories from the Frontier serves as an essential resource for anthropologists, students, and professionals from related disciplines who are interested in exploring the frontiers of anthropology and emerging technologies. By offering a glimpse into the exciting possibilities and compelling insights that emerge when anthropology meets EmTech, the book inspires and guides the next generation of anthropological innovators.

London and the Southeast of England is home to an alternative community of people called 'boaters': individuals and families who live on narrowboats, cruisers and barges, along a network of canals and rivers. Many of these people move from place to place every two weeks due to mooring rules and form itinerant communities in the heart of some of the UK's most built-up and expensive urban spaces. Boaters of London is an ethnography that delves into the process of becoming a boater, adopting an alternative lifestyle on the water and the political impact that this travelling population has on the state.

Investigating local Indigenous processes of creation and creativity, this book uses ethnographic and comparative anthropological perspectives to enquire about creative transformative practices in lowland South America. The volume shows how people create and reinforce their conditions of being by employing different genres of transgression and by creatively shifting contexts of significance. Local socio-cosmic orders, the interrelation of creative genres (myth, verbal art, song, ritual, and handicrafts), and their changing frames of reference (from communal celebrations to wider political and commercial realms) demonstrate the relational, generative, and processual quality of Amerindian creativity.

The Yolngu Indigenous people in the Northeast Arnhem Land of Australia respond to neo-colonial challenges by continuing to affirm their political autonomy and transmit 'Yolngu Law', which are ways of knowing and being with the younger generation. They deal with non-Indigenous institutions, through participation of bodies, language, things, images of movement and notions of mutual care, feelings and accountability. This book explores the Yolngu relational ontology and epistemology in the context of everyday practices, ritual ceremonies, bicultural education, vernacular Christianity and the production of popular music.