This book examines how scientists around the world embrace their responsibility as citizens, and how science is being used and abused by non-scientists in public spaces. As right-wing politicians, conspiracy theorists, and modern robber barons assault science in the current moment, it is time for the rhetoric of science to reconceptualize itself as a crisis/care discipline. The essays in this volume help us do that by scrutinizing particular cases of science activism, examining the public modalities of resistance that scientists are increasingly taking up as they modify their public engagement to fit evolving rhetorical situations. These essays also reveal how the authority of science is being distorted and exploited by non-experts in ways that are more dangerous than ever in the shadow of climate change and global pandemics. The book ends with a look at new possibilities for collaboration between local communities and scientists and a reflection on how a rhetorical conception of ethos can help us comprehend the negotiation of asymmetries between experts and laypeople in the current era.

The book offers a collection of essays that reinterpret and reimagine Michael Walzer's classic work Spheres of Justice as an important contribution to political theorizing about justice in the 2020s. It highlights the social-democratic nature of Walzer's theory of justice as a significant aid to rethinking egalitarian politics today, as well as some of the deeper structural elements of the theory, such as Walzer's interpretivism and pluralism. As a result, it both offers the most wide-ranging and up-to-date account of this important book and rethinks some of the major contributions that it has made to political theory and philosophy. Contributors include several senior scholars who are among Walzer's foremost and most long-standing interlocutors, as well as some of the younger scholars who have done important work in Walzer studies. The volume will stand alongside Palgrave Macmillan's Walzer and War as a crucial companion to Walzer's other major book, Just and Unjust Wars.

This book attempts to provide the first comprehensive description of the complexity and comparative homogeneity of political science methods in Europe today. It deals with the present (and future) of political science methods in Europe in order to explore a multifaceted dilemma concerning not only the prospects for the profession, but also political scientists' ability to do their part in empowering supranational integration and democracy. Thus, the book offers a broad analytical reflection on the changing ways that political scientists use "methods" and "methodological tools" in their daily work. It examines the evolution of processes regarding the standardization and dissemination of a reliable methodological inventory and invites readers to foster a methodological pluralism and improve the quality of methods available to the community of political science scholars.

In order to do so, it analyzes the development of European Political Science since the turn of the 21st century from the particular angle of the sensibility for questions of methods. In a nutshell, the common denominator of all chapters is the evolution of the "toolkit" available to political scientists, since they show that the methodological sensibility and specific methodological instruments have since spread across countries, disciplines, and generations of scholars.

The January 6 attack on the U.S. Capitol was the peak of Donald Trump's populist strategy during his first term. His goal was to gain support through confrontation and by portraying others as enemies. This book examines Trump's public image from a culture and media studies perspective. It explores how his political style during his rise to the presidency was shaped by social conflicts, how he escalated these tensions, and how he benefited from polarization.

The contributions focus on Trump's first term, highlighting how his rhetoric during the Black Lives Matter movement and the COVD-19 crisis, as well as his promotion of conspiracy theories and attacks on political institutions, pushed American society to the brink of civil war. They discuss Trump's use of media and his politics of emotion, framing him as the "Great Disruptor" in the context of popular culture, fragmented public discourse, and aggressive rhetoric.

This volume examines the environments that enable radicalization and extremism today, drawing from extensive European research, based on the Horizon 2020 project PARTICIPATION. Examining theoretical and practical studies, the book analyzes how the erosion of institutional integration, social participation, and political stability among marginalized groups can lead to feelings of deprivation, alienation, and self-victimization. In these environments, individuals - often from disadvantaged or immigrant backgrounds - rebuild their identities through extremism, finding a sense of belonging in radical, and sometimes violent ideas that are easily accessible online.

The book further sheds light on this paradox of modern extremism: while extremists embrace technological tools like digital platforms, they reject core modern values such as personal freedom and cultural diversity. This volume argues for innovative approaches to radicalization, emphasizing prevention through the creation of inclusive social environments and critical dialogue on the role of digital technology in radical movements.

A practical call to action against oppression

Across the globe, millions of people have participated in protests and marches, donated to political groups, or lobbied their representatives with the aim of creating lasting social change, overturning repressive laws, or limiting environmental destruction. Yet very little seems to improve for those affected by rapacious governments. Replace the State brings new hope for social justice movements by looking to progressive campaigns that have found success by unconventional, and more direct, means.

Sasha Davis, an activist and scholar of radical environmental advocacy, focuses on the strategies of movements, many of them Indigenous, that have occupied contested sites and demonstrated their effectiveness at managing or governing them. Including case studies of resistance to development on Indigenous lands in Hawai'i, nuclear testing in the Nevada desert, and the U.S. military occupation of Okinawa, he offers insight and direction for activists, students, academics, and others dedicated to protecting and improving the well-being of their communities and beyond.

It would be easy to succumb to pessimism and political apathy in the face of governing institutions that are increasingly unresponsive to calls for change and repressive in response to protest, even as they violate human rights, ignore existential climate catastrophes, and concentrate power into fewer and fewer hands. Instead, Davis finds inspiration for genuine political change through social movements that are successfully "replacing the state" and taking over the day-to-day governance of threatened places. From contesting environmental abuse to reasserting Indigenous sovereignty, these social movements demonstrate how people can collectively wrest control over their communities from oppressive governments and manage them with a more egalitarian ethics of care.

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Historical analogies are often utilized to frame and formulate foreign policies, illuminate issues of war and peace, and mobilize support for particular political programs. The historical record, however, can be distorted in a variety of ways, leading to overly simplistic, misleading conclusions that impair sound policy and scholarship. This danger is most imminent and palpable when there exists premature academic consensus, pressure to conform to political orthodoxy, intellectual complacency, and cognitive resistance to alternate interpretations of historical episodes. We must be especially vigilant to guard against these pitfalls when deliberating one of the most high-stakes topics in global politics: the alarming potential for military conflict between the United States and China.

Past precedents and parallels regularly inform analyses of China's relations with the US. By highlighting serious errors of commission or omission in popular narratives and scholarly studies concerning international relations in general and Sino-American relations in particular, Steve Chan challenges commonly accepted "lessons of history" and cautions against the misuse and misunderstanding of the past in examining China's rise and its implications for international peace and stability. This far-reaching book presents alternative, overlooked historical accounts that are highly pertinent to Sino-American relations today, making it essential for researchers and students of international affairs.

Migration and minority rights are increasingly at the forefront of global discourse. Minority Memory, Identity, and Reconciliation explores the lives of two often overlooked minority communities: the Greek Orthodox minority in Istanbul, Tuerkiye, and the Turkish Muslim minority in Western Thrace, Greece. As empires dissolved, the leaders and political elites of new, smaller nations that emerged embarked on population exchanges to increase the ethnic and religious homogeneity of their nation-states. Although these two minority communities differ in religious, ethnic, and socioeconomic terms, they both offer unique perspectives on what happens to people who live on what is perceived as the wrong side of an arbitrarily drawn border.

Drawing from the personal stories of members of these two minority communities regarding their struggle with displacement, discrimination, and cultural assimilation, as well as comprehensive historical analysis, this book examines how historical traumas, national policies, and sociopolitical dynamics have influenced contemporary minority memory and identity formation. By incorporating interviews with community leaders, civil society representatives, and state officials, this book offers a rich, multifaceted perspective on the processes of memory and identity formation that underscores the broader implications of these processes for international relations in the region and minority rights. Guel M. Guer pulls together theories of nationalism, collective memory, and narrative practice to highlight the unique process of minority memory work and its role in sustaining minority identity and their advocacy efforts.

This book interrogates the wars in Ukraine and in Gaza and asks whether meaningful distinctions can be made between just and unjust wars. The author analyses the global roots of both wars, including unresolved clashes of contending imperialisms, rooted in different variants of capitalism. Luckham also examines how the wars have impacted on the global south and how the latter has responded and asks whether active nonalignment could be a way to contain and resolve such conflicts. He also argues that the two wars mark another stage in the evisceration of the post-Cold War peace dividend and its replacement by a warmakers dividend, in which security trumps all else. The author also examines how the burdens of war fall upon those least able to bear them, as well as making the obvious yet neglected point that both conflicts, like all wars, have their beneficiaries. Finally the author considers the contradictory relationships between peace and power: how can nations and peoples trapped in war situations, as in Ukraine and Gaza, navigate towards just and sustainable peace, when the odds are heavily stacked against them?