This book treats AI and OSINT as everyday tools-useful, bounded, and always subject to transparent, human editorial judgment. A Practitioners' Handbook for the AI-Powered Financial Journalist is a do-first textbook that fuses writing craft with OSINT and AI-assisted workflows-so students and early-career reporters can produce accurate, human-centered journalism at speed. Built from classroom seminars and newsroom practice, it pairs clear explanations with assignments, checklists, and case studies to build durable skills. Readers learn where these tools help, where they fail, and how to verify, disclose, and maintain evidentiary standards. It also foregrounds a global, beyond-Western perspective, challenging dominant narratives and training readers to write for international audiences. Scope: Part I covers the essentials-leads and structure, interviewing, sourcing, fact-checking, headline craft, features, investigative basics, expert use, and bias awareness. Part II develops business journalism capability-macroeconomy and indicators, markets, trade, company news, private equity/VC/hedge funds, science/tech as business beats, business investigations with OSINT, AI tools in the newsroom, and crypto coverage. Each chapter ends with readings and practical assignments. Who is it for? Undergraduate and graduate students, early-career reporters, and instructors seeking ready-to-teach modules. Key benefits: (1) Do-first pedagogy-exercises that build muscle memory for interviewing, verification, data use, and story structure; (2) AI & OSINT, explained and bounded-practical frameworks and guardrails; (3) Business journalism, demystified-turn numbers into narratives audiences actually understand.

This book is a curated literature overview that explores the evolving framework of climate justice as it intersects with global politics, ethics, economics, and human rights. It offers a structured overview of the multifaceted challenges posed by climate change, focusing on questions of responsibility, equity, and governance. At its core, the book examines who bears the greatest burden for reducing emissions and how to address the disproportionate impacts on communities least responsible for climate change. Organised across six chapters from definitional foundations through historical development, planetary-scale analysis, landscape- and community-level impacts, political dynamics, and forward-looking governance, the volume traces how the same structural asymmetry recurs at every scale: the populations least responsible for climate change bear its greatest consequences. It investigates climate-induced displacement, the rights of climate refugees, and the risks of policy solutions that may exacerbate existing vulnerabilities.
This volume also engages with the tensions between development and sustainability, particularly in emerging economies and climate-vulnerable regions. It addresses historical responsibility, climate reparations, and the financial mechanisms required to support equitable transitions.
Rather than presenting a static account of these issues, it proposes frameworks for navigating the complex terrain of climate justice. It translates intricate ethical and policy debates into accessible models for understanding, while maintaining analytical depth. The emphasis is on identifying practical, adaptive governance strategies that can inform decision-making across sectors.

This book demonstrates how virtual reality (VR) can be used to bring our modern, embodied selves to other places and times, real and imagined, in the Global Middle Ages, approximately 500-1500 CE. The culmination of a National Endowment for the Humanities-funded program, this volume argues that collaboration, in both theory and praxis, is key to how we research and study the global digital past.

Crucial to this study of the medieval globe is the "digital turn" in scholarship and application of digital humanities. These approaches implement immersive experiences, which are digitally constructed virtual reality worlds where a user can explore, evaluate, and contemplate the nature of life in places and times across the medieval world. Moreover, this book's contributors discuss the ways in which we can both create narratives and make arguments in a non-textual medium, which are nonetheless grounded in evidence from texts, from material culture, and from geography and environmental data.

Indigenous Psychology and Decolonial Approaches in Latin America: Perspectives on Colonial Trauma offers a groundbreaking exploration of Indigenous psychological frameworks as tools of resistance, healing, and epistemological transformation in postcolonial Latin America. Estevao Rafael Fernandes, an anthropologist specializing in South American Indigenous communities, presents a richly interdisciplinary study that foregrounds the lived experiences of Indigenous, Afro-Latin, and Latina women across the continent.

Drawing on decolonial theory and Indigenous epistemologies, the book examines how colonial trauma continues to shape psychological landscapes through systemic violence, cultural erasure, and environmental degradation. Fernandes engages with thinkers such as Anibal Quijano, Lelia Gonzalez, and Gloria Anzaldua to illuminate how Indigenous Psychology challenges Western paradigms and offers culturally grounded alternatives to dominant therapeutic models.

Through case studies of Afro-diasporic religions, feminist resistance movements, and community-led healing initiatives, the book reveals how spiritual practices, embodied knowledge, and relational identity serve as powerful mechanisms for psychological resilience and cultural continuity. It also addresses the complexities of urban Indigenous youth, LGBTQ+ identities, and religious pluralism, emphasizing the dynamic adaptability of Indigenous psychological practices.

This book contributes to the growing field of Indigenous Psychology by offering a situated, intersectional, and politically engaged analysis that resists universalizing frameworks. It is essential reading for scholars and practitioners seeking to understand the interplay between colonial histories, cultural identity, and mental health in Latin America. By centering marginalized voices and decolonial praxis, Fernandes provides a compelling vision for reimagining psychology as a tool for collective healing and social transformation.

This volume examines seasonal pastoralism from a diachronic perspective, with case studies that, across the volume, trace its development from the Neolithic to the twentieth century and explore the archaeological methods used to analyse these long-term processes. Bringing together recent research on landscape archaeology to study ancient pastoralism from the perspective of a great variety of academic traditions, it includes chronological specializations and methodological approaches. The work takes various approaches from the archaeology of architecture, ethnographical perspectives, new dating methods and computational analysis to identify and date seasonal pastoralism.

Study areas presented range from the Atlantic mountains of Galicia to the central Slovakian mountains, via the Cantabrian Range, the Pyrenees, and the Slovenian Alps. It provides an overview of the state of the art of the Archaeology of Pastoralism in Europe by examining unpublished data and ground-breaking research in this field. By summarizing the results of the research presented in this book, it is possible to shed light on the historical depth of agro-livestock farming ways of life in mountain areas across Mediterranean regions and other parts of Europe from the Neolithic period onwards. This volume may be of interest to archaeologists, geographers, biologists and other scholars interested in alpine environments, as well as anyone interested in the material heritage of pastoralism in rural regions.

This open access celebratory volume marks the twentieth anniversary of the Asian Theological Institute (ATI), which is committed to mentoring and building community as resources for sustaining future theological work. ?It gathers contributions from a number of ATI’s alumni and alumnae across diverse disciplines, ethnicities, career stages, and geographical locations to reflect on their experiences with ATI, their own scholarship, and the culture of the academy. More than retrospective, this anthology demonstrates how Asian and Asian American theologians are advancing innovative scholarship while building intergenerational networks of support. By weaving together critical reflection, constructive theology, and personal witness, this collection not only honors ATI’s legacy but also points toward the dynamic future of Asian and Asian American theological studies.

Nicholas D. Cross's The Roots of Cooperation reinterprets how the Greeks conceived, enacted, and displayed their alliances, offering a socially grounded understanding of interstate relations in antiquity. Following the international relations model of constructivism, Cross emphasizes the social features of Greek alliances including words used to articulate agreements, ceremonial acts they performed during the formation process, and the symbols they employed to illustrate how the alliances contributed to the creation of shared goals, ideas, and identities. The study covers the proposals for alliances, the articulation of alliance treaties, the ratification of alliances by means of religious ceremonies, the public display of the agreements in visual media, and the implications of terminated alliances. While alliances had political and military objectives, the Greeks represented them as collective and consensual achievements. Relying as much on epigraphic and numismatic evidence as on the literary record, this study recontextualizes interstate activity by analyzing how contemporaries imagined and depicted their formal interstate agreements. The Roots of Cooperation offers fresh insights that go beyond just alliances and can deepen our understanding of interstate relations, broadly speaking, in the ancient world.

Medieval saints were thought to be able to provide miraculous cures for a wide variety of illnesses, and about one-tenth of their miracles involved the restoration of sanity to those who had lost their minds. Deprived of Sense and Intellect explores 460 of these stories written across Latin Christendom between 1240 and 1500. The study uses the lens of critical disability studies to bridge the gap between discussions of demonic possession and naturally arising somatic conditions, treating all these narratives about disability and miraculous healing not as documentation of changes to the function of an individual person, but instead as evidence of substantial and intrusive interpersonal tensions in medieval communities.

While medieval communities assigned these tensions to a malfunction of consciousness in a single person, medieval miracle texts also reveal how the function and malfunction of consciousness was named and classified. In studying these texts, Leigh Ann Craig explores the terminology and rhetoric used to diagnose a loss of mind as either from natural causes or as an effect of demonic predation, tracing the use of Latin vocabulary in medical compendia, law, and theology. Deprived of Sense and Intellect finds that since diagnoses were difficult and frequently subject to doubt, they varied based on regional cultures of disability in northern and southern Europe, the influences on the development of community consensus in Latin Europe in the Middle Ages, and assumptions based on gender, material evidence, and self-diagnosis.

This book provides a thorough analysis of the notion of social wrong and the idea of social pathology. It addresses questions such as: What does it mean for something to be socially wrong? Why do social philosophers keep "diagnosing" wrongs as "social pathologies"? And is something a pathology because it is wrong, or is it rather a wrong because it is pathological? By constructing an analytical framework of social wrongs and developing the idea of wrongness-with, the book seeks to support critical social thought. While taking societal and structural injustices seriously as paradigm cases of social wrongs, it also offers a comprehensive elaboration of social pathologies as social wrongs. It provides a map of four conceptions of social pathology and contends that only one of them, organicism, must be completely rejected, while the other views may contribute to a critical understanding of social reality. It further elaborates a "natural-historical" view according to which social pathologies as well as their diagnosis and cure are part and parcel of social life. It tests the usefulness of this conception by examining diagnoses of contemporary capitalism in terms of metabolic rift, economic compulsion, and capitalist cannibalization. These diagnoses exemplify three types of pathologies of social life: pathologies of reproduction, pathologies of transformation, and pathologies of mediating the reproductive and transformative pressures of social life.

A theological map of markets as ambiguous-and improvable-moral contexts

Do markets corrupt us, or support our character? They do both, argues Christina McRorie in The World of Markets. She engages empirical research on economic decision-making to identify both the conditions under which markets encourage selfish and opportunistic behaviors and those under which markets do the opposite, encouraging just and even generous actions. This influence over our decisions suggests that markets may also shape our agency itself, over time. How should Christians make theological sense of this?

Highlighting the tensions woven into the theological concept of "the world"-given that it is beloved by God and yet also a dangerous realm of moral darkness-The World of Markets builds a case for viewing markets as ambiguous worlds that mediate both sin and grace in our daily lives by influencing our moral agency. In light of God's own love for the world, it proposes that Christians are called to approach markets with an attitude that balances critique with appreciation and to collaborate with others to make markets more grace-filled contexts. Toward this end, The World of Markets identifies concrete ways that markets can become a world where it is easier to be good.

This book offers a pioneering investigation into how multimodal speech acts, particularly compliments, are perceived, interpreted, and evaluated across cultural and technological contexts. Introducing the Multimodal Compliment Perception Model, it offers a fresh framework for understanding evaluative practices in everyday interaction.

Drawing on pragmatics and (im)politeness research, it examines how factors like culture, age, gender, and personality shape compliment perception, and how different modalities-text, emoji, audio, video, gesture-impact evaluations in digital and face-to-face settings. Using mixed methods and data from over 400 participants across Chinese, Swiss German, and English-speaking backgrounds, the study develops three innovative tools to measure perceptions of sincerity, politeness, and emotional authenticity. The book contributes to multimodal pragmatics by extending facework and relational work into dynamic, culturally sensitive environments. It offers practical tools for researchers in speech act theory, intercultural pragmatics, and digital sociolinguistics.

Aimed at scholars in pragmatics, especially (im)politeness, speech act theory, and multimodal interaction, this book offers both theoretical insights and practical tools for analyzing digital and embodied communication. It's also a valuable resource for researchers in intercultural pragmatics, discourse analysis, gesture studies, multimodal analysis, and digital sociolinguistics.

When Western missionaries first introduced Protestant Christianity to Korea in 1884, Korean converts adopted beliefs and practices that defied prevailing Confucian norms, including distinct faith-based rituals. By the turn of the twentieth century, during the final years of the Choson dynasty, competing cultural and religious viewpoints started to roil Korean society with frenzied - even life-and-death - controversies over ritual practice. But this was just the beginning. After Japan annexed Korea in 1910, such controversies grew to command the very forefront of public attention, as Koreans and Japanese officials advanced conflicting aspirations for ritual transformation against the backdrop of colonial politics.

New Protestant rites revealed religion to be a source of perpetual division at a time when disparate groups, including Confucian intellectuals, Korean cultural nationalists, and Japanese colonial authorities, each aspired to unify rites - and the Korean people - in service of their competing cultural, social, and political agendas. Hajin Jun argues that Protestant Christianity triggered a public reckoning over the place of religious difference in Korean society. Fast-proliferating ritual reforms not only sought to restrain unruly faith-based rites but religious difference itself, efforts that turned increasingly coercive as the Japanese empire shifted towards war. By tracing this story of ritual change, Unruly Rites sheds new light on the fraught intersection of religion and political power in colonial Korea.

A radical rethinking of empathy's role in light of its weaponization

Justice-motivated caregivers have long viewed empathy as a central tool for addressing political division, intergenerational trauma, racism, sexism, and even evil itself. However, social theorists and scholars of religion who study the political behavior of evangelical and protestant Christians are noting new and unexpected limits for the ethics of empathy. How does one empathize with those who explicitly refuse to reciprocate empathy, who weaponize power imbalances for harmful political ends, and who dismiss all invitations to accountability as acts of intolerance? If working toward justice is what matters most, then these efforts to empathize may actually backfire against practices of political solidarity. There must a better way to work through these potential traps and work more effectively toward justice and healing.

Beyond the Empathy Trap explains why empathy limits interpersonal ethics and how justice-motivated caregivers can better prioritize their psychological investments within their work. Drawing deeply from psychoanalysis, phenomenology, philosophy of religion, and pastoral theology, Peter Capretto argues that while empathy remains an essential resource for many forms of social healing, empathy also reaches unavoidable impasses when social injustice targets identity itself. By translating insights from the psychology of religion into high-stakes conflict settings, Capretto's analysis offers the practical payoff of unmasking how political actors with asymmetric power relations frequently exploit the idea of empathic reciprocity as a trap to disarm caregivers and activists in their practices of solidarity.