Speaking to a broader global preoccupation with the state of languages and language development, this book considers issues surrounding the diverse languages, linguistic communities, and cultures of Zimbabwe.

Reflecting on Shona, Xitsonga, Sotho, Xhosa, Tjwao, Nambya, IsiNdebele, Nyanja, Tshivenda, English and Braille, the book uncovers both the internal and external factors that impact language structures, language use and language ideologies across the country. The book considers how colonial legacies and contemporary language domination and minoritisation have led to language endangerment. It considers the fate of communities whose languages are marginalised and, in the process, poses questions on what can and should be done to preserve Zimbabwean languages. The authors' offerings range across subjects as diverse as music, linguistic innovation, education, human rights, literature, language politics and language policy, in order to build a rich and nuanced picture of language matters in the country.

Coming at a critical moment of increasing mobility, migration, cultural plurality and globalisation, this book will be an important resource for researchers across African literature, linguistics, communication, policy and politics.

The Promise of Planning explores the experience of planning internationally since the global financial crisis, focusing on South Africa. The book is a response to a decade-plus in which state-led planning has re-emerged as a putative means for achieving developmental goals (as indicated in global initiatives such as the New Urban Agenda) and where planning in South Africa has consolidated in terms of its legal and policy basis. However, the return of planning is happening in an inauspicious context, with economic fragilities, technological shifts, political populism, institutional complexities, and more, threatening to upturn the "new promise of planning." The book provides a careful analytical account of planning in South Africa and how and why its promises have been difficult to achieve. Building on the authors' previous book, Planning and Transformation, the book sheds light on planning as an increasingly complex and diverse governmental practice within a perpetually changing world. It can be used as a resource for planners who must make good on the new promise of planning while navigating the risks and threats of the contemporary world, as well as students and faculty interested in international planning debates and the South African case.

This book develops a theory of collective empowerment that looks for change both from the bottom up, in civil society, and from the top down, from state interventions responding to such pressure.

Reflecting on the advancement of Indigenous and peasant movements in Latin America since the neoliberal reformation of capitalism in the 1980s, the book outlines a path for progressive social action in which bottom-up pressure by social movements can help progressive parties to gain state power. The book considers how Indigenous and peasant movements in Argentina, Bolivia, Brazil, Ecuador, and Mexico have tried to reshape crucial structures of society from the bottom up. While this mobilization from below is critical and necessary, the book argues that these movements must be supplemented by top-down change from progressive state interventions, as happened mostly in Bolivia and Brazil. The authors conclude that progressive societal action can have massive impact in transforming some of the main socioeconomic structures that determine humans' relation to the extraction of natural resources, income and wealth inequality, and even the location of a nation's insertion in world capitalism.

This book will be an important resource for social-movement activists and for researchers working in political sociology, sociological theory, political studies, development studies, social movements, and Latin American Studies.

This volume explores the global history of natural dyes from the Americas and asks how their production and trade have shaped globalisation since early modern times. From their extraction and processing to their overseas trade, it shows how this commodity contributed to the rise of the textile industry and consumption in Europe, the United States and Latin America. In doing so, it sheds new light on the emergence of a global economy.

Spanning several centuries, Colours, Commodities and the Birth of Globalization takes the reader from 1500 through the industrial revolutions of Europe and the United States and culminates in the synthetic age of the late-19th and early-20th centuries. Ranging from the indigo trade in the Atlantic to the secrets of the Indian production of cochineal, the chapters in this collection transcend nationally bounded historical narratives and explore transoceanic dynamics, imperial ambitions and the cross-cultural exchange of knowledge and techniques to better understand the birth of globalization.

This book argues that the pervasiveness of the modern paradigm and its corollary, the colonial matrix of power, have led scholars of Negritude to think of Leopold Sedar Senghor's work either as an anti-thesis to the anti-Blackness constitutive of European modernity or as another manifestation of the West as subject of history. As opposed to this tradition, the book reads Negritude through the prism of endogenous African world views without the filter of the modern Western paradigm.

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Drawing on rich archival sources and summarizing extensive interviews with women who participated in the Portuguese Guinea Liberation War as spies, guerrilla fighters, and weapons transporters, this open access book helps correct an egregious gender bias in contemporary accounts of a major episode in 20th-century African decolonization.

Here Aliou Ly outlines how both popular an scholarly accounts of Portugual's defeat in 1974, which ultimately led to Portugal's abrupt withdrawal from their African colonies, continue to focus on the charisma of male leaders and on male-dominated high politics and ideology. Yet as Ly finds, women were often more active and effective than men during the war, and this because their motives for participating were more concrete. Unlike most male participants, for example, many women joined the struggle in order to help fight for their families' food security.
Yet their contributions were often overlooked or outright betrayed, as women faced discrimination both during the war and immediately afterwards. They had to fight internally to be able to engage in active combat, and they returned to home to find that they were expected to take a back seat in the post-independence era, a trend that continues to this day.

The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by the Bloomsbury Open Collections Library Collective.

This book examines the rise of English in Rwanda, offering critical insights into the links between language, colonialism, and capitalism, with implications for our understanding of global English.

Spowage takes an interdisciplinary approach, drawing on political theory, cultural-materialism, and critical sociolinguistics. She positions language policy as an instrument for social reproduction and exploitation, but also a site of struggle and contest. Unravelling the complex history of language politics and policy in Rwanda, Spowage elaborates a theory of language as statecraft. This approach draws attention to the endurance of a colonial-capitalist link between language and social class, while illuminating the specific power of English in legitimising neoliberal political power and class hierarchies. On this basis, Spowage argues for a theoretical reimagining of the spread of English through the 'global English nebuleuse', a model which aims to capture the complex mechanisms that reinforce the dominance of English and to identify points where those mechanisms are fragile.

This innovative volume will be of interest to scholars in sociolinguistics, global Englishes, language and politics, and African studies.

Peasant Rebellion in a Slave Society identifies the immediate and remote reasons for the Balaiada revolt in Maranhao, Brazil, analyzing the special characteristics of the region that favored the development of a relatively independent peasantry within and around the cotton, rice, cassava, and cattle estates.

The book explores the demography of Maranhao and patterns of land ownership and documents the rapid degradation of the environment by plantation-based export agriculture. The analysis of various types of coerced and free labor, the oligopolistic structure of the colonial economy, and the key determinants of class and status contextualizes the conflict potential in Maranhao during the first half of the nineteenth century. The "People of Color," as they called themselves, and enslaved workers from plantations rose against a White and conservative elite, claiming their constitutional rights or their freedom. The central government in Rio de Janeiro had to dispatch considerable amounts of money and troops to defeat the insurrection and subject the province again to imperial rule and enslaved workers and peasants to the plantocracy.

This richly illustrated volume will be of interest to students and scholars working on slavery in the Americas and the Atlantic world, as well as Brazilian history.

This book investigates the life experiences of youth in South Africa, considering whether contemporary youth have benefitted from the socioeconomic reconstruction of post-apartheid society.

Student protests against apartheid drove transformative change in South Africa, and the subsequent new constitution promised positive change for the nation's youth across a range of sectors. Adopting a sociological perspective, this book uses primary and secondary data sources to illustrate the myriad ways post-apartheid socioeconomic developments have impacted the life experiences of the country's youth across areas including health, education, family life, economic activity, technology, substance use, and politics. The book considers the historical legacy of colonialism, racism and immigration in shaping the context in which youth experiences in the country have evolved. The book argues that in 1976 South Africa's youth became the conscience of the nation when they brought the apartheid regime to its knees during the Soweto uprising. What happens to them now will continue to define the nation's future.

This book will be of interest to researchers across the social sciences, most especially in the fields of Sociology, Demography, Development Studies, and Psychology.

The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available by KU 2024 under a Creative Commons Attribution-Non Commercial-No Derivatives (CC BY-NC-ND) 4.0 license.

This book examines the hemispheric histories of overlooked peoples and places that shaped colonial Spanish America.

This volume focuses on the experiences of Native peoples, Africans and Afro-descended peoples, and castas (individuals of mixed ancestry) living in regions perceived as fringe, marginal, or peripheral. It covers a comprehensive geographic range including northern Mexico, Central America, the Circum-Caribbean, and South America, as well as a sweeping chronological period, from the earliest colonization episodes of the sixteenth century to the twilight of Spanish rule in the late eighteenth century. The chapters highlight the diverse peoples, from semisedentary and nonsedentary Native groups and Mosquito captains to free African governors-who lived, labored, fought, ruled, and formed communities across Spanish America. The volume examines how these overlooked peoples navigated colonial processes of conquest, displacement, and relocation, while drawing attention to local factors that influenced these experiences including ecological change, rivalries, diplomacy, contraband, time and distance, and geography. Through their analysis of the local and temporal contexts, the studies in this volume offer new insight into why the protagonists of these places responded contentiously-through resistance or flight-or cooperatively-by accepting treaties or alliances.

Non-specialists-undergraduate students, booksellers, and librarians will be drawn to the individuals case studies, while scholars will find this collection to be an indispensable research tool.

This book is the first overall survey of the British West Indian press in the early nineteenth century-a critical period in the history of the region.

Based on extensive and ground-breaking archival research, this volume provides an in-depth history of early nineteenth-century British West Indian newspapers and potted biographies of the journalists who produced them. The author examines the economics underpinning newspapers, and a political spectrum, unique to the West Indian press, is also posited. Towards one end sat a small group of 'liberal' newspapers that outraged white colonists by arguing for civil and political rights to be extended to so-called free coloureds and for the abolition of slavery; scattered at various points towards the other end of the spectrum were newspapers still best collectively described as the 'planter press'-the traditional term used in the literature. Starting from this basic conceptual framework, the volume shows how the press landscape in the British Caribbean at this time was more volatile and complex than has been previously thought.

This volume will be of value to academics, undergraduates and postgraduates studying Caribbean and media history and those interested in modern history.

In Only a Few Blocks to Cuba, Mauricio Castro shows how the U.S. government came to view Cuban migration to Miami as a strategic asset during the Cold War, in the process investing heavily in the city's development and shaping its future as a global metropolis.
When Cuban refugees fleeing Communist revolution began to arrive in Miami in 1959, the city was faced with a humanitarian crisis it was ill-equipped to handle and sought to have the federal government solve what local politicians clearly viewed as a Cold War geopolitical problem. In response, the Eisenhower and Kennedy administrations, and their successors, provided an unprecedented level of federal largesse and freedom of transit to these refugees. The changes to the city this investment wrought were as impactful and permanent as they were unintended. What was meant to be a short-term geopolitical stratagem instead became a new reality in South Florida. A growing and increasingly powerful Cuban community contested their place in Miami and navigated challenges like bilingualism, internal political disputes, socioeconomic polarization, and ongoing struggles and negotiations with Washington and Havana in the decades that followed. This contested process, argues Mauricio Castro, not only transformed South Florida, but American foreign policy and the calculus of national politics.
Castro uses extensive archival research in local and national sources to demonstrate that the Cuban diaspora and Cold War refugee policy made South Florida a key space to understanding the shifting landscape of the late twentieth century. In this way, Miami serves as an example of both the lived effects of defense spending in urban spaces and of how local communities can shape national politics and international relations. American politics, foreign relations, immigration policy, and urban development all intersected on the streets of Miami.

This book alerts readers to the dangers of tradition as a formal, structured politics, which enriches a narrowly elite minority while overriding democratic rights, effecting a 'state of exception' for the governance of millions who are rendered as 'subjects' in South Africa. Gerhard Mare sets his focus on three powerful men - Goodwill Zwelithini, Mangosuthu Buthelezi and Jacob Zuma - to illustrate how, from different social locations, each has relied on claims to Zulu tradition to occupy powerful and financially rewarding positions.

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The history of African teacher training in Natal is one of the most neglected and under-researched aspects of educational history. This book attempts to set out the administrative history of this field as a first step in stimulating the further research that is so urgently needed.

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The histories of South Africa and Ireland have been tumultuous and traumatic. Both countries have experienced political repression, sectarian violence and oppression that still impact the spiritual well-being of people today. Their parallel histories are of colonialism, displacement and division, and a fight for land and sovereignty. Both countries have embarked on a process of healing and reconciliation, yet there is an ongoing struggle for reparation and/or reversal of previous injustices.

Recognising that museums of the 21st century have the potential to contribute to catharsis and mutual understanding, this book reflects on selected museums in South Africa and Ireland that commemorate the pain of the past and the hope for the future. The primary focus of the book is the way in which museum guides, curators and managers share their stories and the stories of their ancestors, and the stories of other people's ancestors who were caught up in the conflict while interweaving the stories of the authors as well.

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Civil society organizations report that fourteen children disappear every day in Mexico. This book studies the origins of this social phenomenon and its consequences, not only in the emotional sphere, but also in how children have been treated. Focusing on children's special positions within Mexican society rather than criminal acts or the implementation of the law, Sosenski links social and cultural history, the history of crime and fear, the application of justice and the media's role, childhood and the city to paint a multi-dimensional picture of child abduction and its causes.

Exploring the social impact of child protection policies and the figure of the robachicos, or child kidnapper, Soneski draws from oral traditions, films and books, songs and plays; all of which embody a culture of fear and danger reported and accentuated by a mass media response. The Fear of Robachicos in Mexico focuses on the role of the media and entertainment in the legitimization of violence toward children and the objectification of their lives, stripping them of their right to freedom and curtailing their autonomy.

This handbook is a foundational reference point for critical heritage research about Africa and its diaspora.

Foregrounding the diversity of knowledge systems needed to examine heritage issues in such a diverse continent, the contributors to this volume:

• argue for an understanding heritage that is at once both natural and cultural, tangible and intangible, political and dissonant, going beyond the physical and objective to include subjective narratives, performances, rituals, memories and emotions
• examine the pre-coloniality, coloniality, post-coloniality, and decoloniality of current African heritage discourses and their consequences
• analyse how heritage legislation derived from colonial law is compatible or otherwise with how heritage is perceived, identified and remembered in African communities
• discuss questions of repatriation, restitution and reparations in relation to the return of artefacts from Western countries
• illuminate the importance of 'difficult heritage' within Africa and its diaspora
• consider the role of heritage for development in Africa

Making a crucial contribution to our understanding of African conceptions and practices of heritage, this book is an important read for scholars of African Studies, heritage and museum studies, archaeology, anthropology and history.

A Home Away from Home examines the significance of Caribbean American mutual aid societies and benevolent associations to the immigrant experience, particularly their implications for the formation of a Pan-Caribbean American identity and Black diasporic politics.
At the turn of the twentieth century, New York City exploded with the establishment of mutual aid societies and benevolent associations. Caribbean immigrants, especially women, eager to find their place in a bustling new world, created these organizations, including the West Indian Benevolent Association of New York City, founded in 1884. They served as forums for discussions on Caribbean American affairs, hosted cultural activities, and provided newly arrived immigrants with various forms of support, including job and housing assistance, rotating lines of credit, help in the naturalization process, and its most popular function-sickness and burial assistance. In examining the number of these organizations, their membership, and the functions they served, Tyesha Maddox argues that mutual aid societies not only fostered a collective West Indian ethnic identity among immigrants from specific islands, but also strengthened kinship networks with those back home in the Caribbean. Especially important to these processes were Caribbean women such as Elizabeth Hendrickson, co-founder of the American West Indian Ladies' Aid Society in 1915 and the Harlem Tenants' League in 1928.
Immigrant involvement in mutual aid societies also strengthened the belief that their own fate was closely intertwined with the social, economic, and political welfare of the Black international community. A Home Away from Home demonstrates how Caribbean American mutual aid societies and benevolent associations in many ways became proto-Pan-Africanist organizations.