環境問題 — 全 下位分類

What is environmental virtue? Is developing good habits enough? What does climate justice require? Is ecological restoration just another form of the human domination of nature?
Exploring these questions and more, this book provides an up-to-date and balanced introduction to environmental ethics. It first examines ethical theory, then ties theory to practice, showing how values guide environmental policies, but also how policies and institutions shape environmental values. Updated and expanded to engage with the latest scholarship, scientific findings, and societal challenges, this 2nd edition features:
New sections on food ethics, multispecies justice, intergenerational ethics, and the Anthropocene
Contemporary case studies focusing on the rights of nature, the use of biotechnology in ecological restoration, and just climate transitions
Expanded coverage of diverse philosophical traditions, including Confucian, Daoist, and Indigenous ethical perspectives
Updated discussion questions, further reading sections, and online resources
Exploring the possibilities and limitations inherent in both classical ethical models and modern theoretical approaches to the environment, this is a key resource for teaching students to think ethically about the world we live in.

Connecting Ecologies focuses on the environmental aspects of Pope Francis' encyclical Laudato Si' and the challenge to care for our common home. It considers how best to devise and implement the new societal models needed to tackle the ecological problems facing the world today. The book addresses the need for and complexity of an integral ecology, one that looks not only at physical and biological processes but also allows for the contributions of theology, philosophy, spirituality, and psychology, including the implications for the human and social sciences. The contributions document four categories of resonances, resources, requirements, and responses evoked by a reading of Laudato Si' and include consideration of other faith traditions. They reflect on how care for our common home motivates people in different places, cultures, and professions to cooperate for myriad goods in common. The volume is particularly relevant for scholars working in religious studies and theology with an interest in ecology, the environment, and the Anthropocene.

This book has two interlocking ambitions. The first is to steer what we purposefully call the idioms of critical philosophy towards a more ecologically informed paradigm. The second is to recognise that what has rightly come to be called The Anthropocene extinction is not and cannot be treated as simply a scientific fact but rather a socio-political and ecological dispute of immense complexity.

We start with an exploration of the consequences of a critical tradition which, under the name Enlightenment, has placed humanity at its centre and chance as its most general - and problematic - characteristic. We argue that this leads to a schizophrenic relationship between radical critique and science which can be avoided if we take the implications of biosemiotics seriously and develop a new, ecologically informed social science. We argue that in practice this means that for science to be practical in addressing the Anthropocene extinction, we have to recognise that it operates in a historically emergent, highly differentiated technopolitical ecology. Science, as it is currently commonly understood and used, is not ecological enough.

This book will interest social scientists interested in not only describing and critiquing but also understanding and responding to the complex problems facing humanity; scientists wanting to make sense of social phenomena; those educating the next generation of social scientists; and climate activists and policy-makers.

Jeremy Webb draws on multiple disciplines to piece together the climate change puzzle, identifying what it would take to limit climate change and its impacts.

The book starts with a summary of the climate change problem and develops a Climate Change, National Interests, International Cooperation (CCNIIC) model of the climate response system. Webb reviews 'reverse stress testing', 'backcasting', and 'theory of change' methods, showing how they can be used to collect a large sample of possible futures. He also shows how we can explore the multiverse of futures using a new method called thematic chain analysis, finding relevant connections across scenarios. In the second half of the book, Webb explores 175 scenarios collected through 27 interviews with climate change experts. From these scenarios a signal response model is developed. Preconditions for effective social change and behaviour, political will and policy, as well as business and economic activity are synthesised. Lessons include preconditions for effective global responses to climate change, showing what it takes to limit climate change and related impacts. The book finishes with an epilogue, applying the signal response model and preconditions for effective global responses to COVID-19, demonstrating that models from this book can be applied to other global response problems - and used to quickly assess possible response strategies.

This book will be of great interest to students and scholars of climate change, environmental policy and future studies.

This book unveils the myriad streams of ecocentric thoughts that have been flowing through the human mind - in indigenous communities, in the wisdom of philosophers, in the creative expressions of poets and writers - sometimes latent, but sometimes more explicit. The strength of this book lies in the fact that it attempts to show that ecocentrism had not emerged suddenly as a distinct line of philosophical thought or found its place among the various normative approaches toward nature, but the seeds of ecocentrism had always been running through human societies. Thus, this book not only emphasizes the "unity of life" but also reveals the inherent unity of all hues of ecocentrism. The book adopts a multidisciplinary approach, which is essential to dwell on a topic like ecocentrism which permeates the domains of disciplines as disparate as science, philosophy, religion, normative ethics, myths and folklore, poetry, and literature, among others. Despite this eclectic approach, the book attempts to maintain continuity among the chapters and present these concepts in a simple form that will be easily accessible by readers from all conceivable backgrounds. This book would be useful to the students, researchers, and faculty from the fields of ecology and environmental science, philosophy, sociology, religious studies, and literature. It will also be an indispensable companion for all nature lovers, activists, and general readers interested in the emergence and evolution of environmental thoughts.