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A Psychospiritual Examination of Human Behaviour in the Qur'an.
・ISBN 978-3-032-38837-7 hard EUR 149.99
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| 著者・編者 | Rassool, G. Hussein (ed.), |
|---|---|
| 出版社 | (Springer Nature Switzerland AG, SZ) |
| 出版年月 | 2026 |
| ページ数 | 219 pp. |
| 言語 | ENG |
| ニュース番号 | ＜A05-89077＞ |
解説
A Psychospiritual Examination of Human Behaviour in the Qur?an explores key themes including emotion, human nature, sexuality, addiction, crisis, trauma, and lifestyle, integrating Qur?anic wisdom with modern psychology. The opening chapter introduces the Integrative Maghza-Maqa?id Method as a Qur?anic framework for interpreting behaviour through an Islamic psychospiritual lens, uniting maghza (inner meaning), maqa?id (higher objectives), and Qur?anic coherence into a comprehensive interpretive system.
Chapters 2 and 3 examine the ontology of human behaviour, tracing the journey from divine origin to accountability, presenting a recursive model where spiritual, psychological, and social dimensions interconnect. Chapter 4 explores health and wholeness as a psychospiritual state rooted in taw?id, outlining a tripartite ontology of body (jasad), mind (?aql), and soul (ru?/nafs), with authentic well being (?afiyah) arising from their harmony in service to Allah. Chapter 5 traces human development from conception to old age, aligning Qur?anic verses and ?adiths with scientific insights to highlight fi?rah as the foundation of growth.
Chapter 6 situates attachment within a spiritual hierarchy, with the qalb oriented toward Allah. Chapter 7 presents a holistic exploration of human nature, grounded in fi?rah. Chapter 8 examines inner states (ahwal) and outward conduct (suluk) through the Qur?an. Chapter 9 highlights the heart (qalb) as the locus of emotions, desires, and moral conduct. Chapter 10 explores trauma and trials, emphasising tawakkul (trust in God) and ukhuwah (community support) as resources for recovery.
Chapter 11 addresses the crisis of meaning in modern life, while Chapter 12 examines addiction through Qur?anic prohibitions and self control (taqwa). Chapter 13 explores sin and guilt through the lens of cognitive dissonance, and Chapter 14 develops a psycho spiritual framework for sexuality as an aspect of fi?rah requiring guidance. The final chapter synthesises these insights, presenting the Qur?an's integrative, purposeful, and psychospiritual vision of the human being. Altogether, the book offers a narrative of holistic well being, applying Qur?anic teachings in therapeutic contexts to foster healing and flourishing, bridging timeless wisdom with modern psychology.