株式会社極東書店トップ > 商品一覧 > Institutional or Ideological Pathways to Muslim Democracy? : Comparative Evidence from Indonesia and Pakistan.
商品詳細
Institutional or Ideological Pathways to Muslim Democracy? : Comparative Evidence from Indonesia and Pakistan.
・ISBN 978-1-041-03753-8 hard GB£ 171.99
¥54,486.- (税込) ※(※)価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
電子版あり 大学・学術機関向け電子ブック(eBook)ISBN 978-1-003-63000-5
| 著者・編者 | Khaliq, Sohaib, |
|---|---|
| シリーズ | Routledge Studies in Religion and Politics |
| 出版社 | (Routledge, UK) |
| 出版年月 | 2026.04 |
| ページ数 | 248 pp. |
| 言語 | ENG |
| ニュース番号 | <765-167 765-946> |
解説
Institutional or Ideological Pathways to Muslim Democracy? Comparative Evidence from Indonesia and Pakistan examines how religious actors within Muslim societies might become allies in democratization, offering a novel perspective on the dynamic interaction among religious institutions, political authority, and democratic ideals, through a comparison of Indonesia and Pakistan.
This book focuses on the interplay of ideological and institutional forces that influence the development of democratic political theology in the Muslim world, with a specific emphasis on how religious education and state policies shape these processes. Through an in-depth comparative analysis of Indonesia and Pakistan, it explores the impact of religious education institutions on the political thought of ulama and their engagement with democratic principles. It demonstrates that the transformation of religious thought and democratization prospects in Muslim societies are closely tied to reforms within both religious and national education systems. By addressing critical questions about the evolution of Sunni religious thought, the role of religious scholars, and the influence of state-religion dynamics, the book sheds light on how Islamic learning institutions both construct and reform hegemonic religious ideologies that can support or derail democratization. Combining theoretical insights from democratization and religious studies with empirical research, the book presents a nuanced argument: democratization in Muslim societies emerges not only from isolated ideological shifts, political conditions, or institutional changes but also through the continuous, complex interaction between them.
Offering insights into how Islamic education, political structures, and religious thought converge to impact the democratization pathways of Muslim-majority societies that have profound implications for policymakers and scholars, this multidisciplinary book will be of great interest to students and scholars of religion and politics, Islam, democratization, and comparative politics.