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Iconic Fascism : The Excess of Destruction and Creation in Interwar Radical Right-Wing Politics. 象徴的ファシズム-大戦間期のラディカルな右翼政治における破壊と創造の過剰
・ISBN 978-1-350-16907-4 2026 hard GB£ 85.00
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・ISBN 978-1-350-42212-4 2027 paper GB£ 28.99
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版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
お気に入り
★★★
電子版あり 大学・学術機関向け電子ブック(eBook)ISBN 978-1-350-16910-4
| 著者・編者 | Kallis, Aristotle, |
|---|---|
| 出版社 | (Bloomsbury Academic, UK) |
| 出版年月 | 2026.03 |
| ページ数 | 256 pp. |
| 言語 | ENG |
| ニュース番号 | <764-1481> |
解説
In Iconic Fascism, Aristotle Kallis uncovers the paradox at the heart of fascist politics: the simultaneous obsession with destroying and creating powerful symbols. This book demonstrates how fascists were simultaneously some of history's most passionate icon-lovers and most ruthless icon-breakers, wielding symbolic excess as both weapon and worship in their revolutionary project. Through a sweeping comparative analysis, Kallis reveals how fascist movements and later regimes were driven by a relentless battle of absolutes, seeking not only to eradicate the icons and reclaim the spaces of their enemies, but to saturate public life with their own emblems, rituals, and myths; and to make the political visceral. Kallis demonstrates that fascist violence was never merely blind or indiscriminate. Instead, it was a meticulously choreographed struggle for symbolic dominance, in which the destruction of enemy 'false' icons was inseparable from the performative creation of new, sacred icons of fascist power. He traces how this constant pursuit of "destructive creation" evolved from street-level partisan warfare to state-sponsored spectacles of monumental architecture and mass liturgies. Kallis argues that fascism's 'iconic compulsion' - its need to condense moral absolutes into visible, emotionally potent symbols - remained constant whether fascists operated as fringe insurgents or totalitarian regimes, fuelling its cycles of rupture and rebirth. Spanning street-level violence, mass spectacle, and monumental urban planning, Iconic Fascism challenges us to rethink the role of symbols in the making-and unmaking-of political communities.