株式会社極東書店トップ ＞ 商品一覧 ＞ A Radical God : Theopoetics, Phenomenology, and the Future of Religion.
商品詳細
A Radical God : Theopoetics, Phenomenology, and the Future of Religion. J.D.カプート著 ラディカルな神
・ISBN 978-0-231-22363-8 hard US$ 140.00
￥32,802.- (税込) ※（※）価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
お気に入り
★★★
・ISBN 978-0-231-22364-5 paper US$ 35.00
￥8,200.- (税込) ※（※）価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
お気に入り
★★★
| 著者・編者 | Caputo, John D., |
|---|---|
| 出版社 | (Columbia U. Pr., US) |
| 出版年月 | 2026.06 |
| ページ数 | 336 pp. |
| 言語 | ENG |
| ニュース番号 | ＜763-106＞ |
解説
Religion is making itself unbelievable-scandal-ridden, antiscientific, authoritarian, and reactionary. Can religion be saved? Is it even worth saving? Can religion be saved not just from its critics but from itself?
John D. Caputo proposes a radical alternative-what he calls "religion's last stand"-by turning to theopoetics. In the traditional account, theopoetics calls for approaching God poetically because God transcends human language. Caputo contests this view, arguing that in the radical account, God does not precede but is generated by the poetic imagination. Theopoetics is not adorning an already constituted God; it is constituting the very idea of God. A radical God, untethered from theological orthodoxy and confessional rivalries, is neither a real being nor an unreal illusion, neither the object of supernatural belief nor the reject of skeptical disbelief. By adopting a phenomenological suspension of both belief and disbelief, both theism and atheism, both the religious and the secular, Caputo demystifies the distinction between the natural and the supernatural and replaces it with the distinction between the prosaic and the poetic. A daring undertaking in radical theology, this lively and provocative book proposes a startlingly different future for religion.
John D. Caputo proposes a radical alternative-what he calls "religion's last stand"-by turning to theopoetics. In the traditional account, theopoetics calls for approaching God poetically because God transcends human language. Caputo contests this view, arguing that in the radical account, God does not precede but is generated by the poetic imagination. Theopoetics is not adorning an already constituted God; it is constituting the very idea of God. A radical God, untethered from theological orthodoxy and confessional rivalries, is neither a real being nor an unreal illusion, neither the object of supernatural belief nor the reject of skeptical disbelief. By adopting a phenomenological suspension of both belief and disbelief, both theism and atheism, both the religious and the secular, Caputo demystifies the distinction between the natural and the supernatural and replaces it with the distinction between the prosaic and the poetic. A daring undertaking in radical theology, this lively and provocative book proposes a startlingly different future for religion.