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Appropriation, 'making something one's own', is a modern way of thinking about social practices. This volume highlights the potential of this critical concept for the investigation of everyday religious practice - and more generally, everyday social practice - in Antiquity. Appropriation foregrounds the agency of the social actors against the strictures imposed by the dominant culture's social order, whose ideas and practices they make their own, altering them in multiple, often subtle ways. How does appropriation transform pre-existing, traditional practices? What are the dominant structures against which the actors operate? Which tactics do they use? These are only some of the questions this volume seeks to address. The critical term 'appropriation' has yet to be fully discovered by classicists; the case studies in this volume, ranging from classical Greece to Late Antique Egypt, endeavour to demonstrate its pertinence to the study of religion in Antiquity.