株式会社極東書店トップ商品一覧Dialogues with a Trickster: On the Margins of Myth and Ethnography in the Marshall Islands.

商品詳細

Dialogues with a Trickster: On the Margins of Myth and Ethnography in the Marshall Islands.

Dialogues with a Trickster: On the Margins of Myth and Ethnography in the Marshall Islands.

・ISBN 978-0-8248-9889-2 paper US$ 25.00

¥5,857.- (税込) (※)価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。

お気に入り
著者・編者McArthur, Phillip,
出版社 (University of Hawai'i Press, US)
出版年月2025
ページ数302 pp.
言語ENG
ニュース番号<A04-72278>

解説

"We joked often-laughed to the point of crying (that deep visceral laughter)-not just about the subversive antics of Letao, but to all the allusions to how he, my friend, and I, were tricksters in our own right, moving between our cultural worlds, illuminating ambiguities and celebrating them."

This rich, experimental ethnography plays within the margins of mythology and ethnographic practice to pursue a decolonizing method of inquiry and intercultural engagement. Through a range of mischievous narratives about the mythological trickster Letao, a riM?ajel? (Indigenous Marshall Islander) storyteller takes the author on a journey into a deep cosmological and epistemological past and back into the colonial and imperial present. Transcribed in this book, the simultaneously effortless and pointedly deliberate conversations between author Phillip H. McArthur and respected riM?ajel? elder Kometo Albot subvert and dismantle boundaries of time, culture, and religion.

Through lighthearted dialogue, Kometo explores serious histories of imperial abuse, war, atomic bomb testing, ideologies of social power, decolonization, Christianity, magic, sex, and death. He plays upon a range of ambiguities such as the slipperiness of mythic discourse, ethnographic entanglements, ambivalent analogies about Americans, cosmological musings about Western and Indigenous deities, the complexities of matrilineal kinship and modern manifestations of power, the interplay of magic within politics and religion, the social efficacy of ideologies of deception and revelation through divination, the way by which risky topics and profane stories bring the sacred into relief, and prophecies that presage the end of culture and the death of the trickster.

In this way of relating, the boundaries blur between ethnographer and subject and the theories of myth and folklore-all become part of the dialogic process. The author critically attends to his positionality, as well as to how Kometo slyly positions them through his jokes and in drawing the author into trickster mythologies. Written in a narrative style that combines transcribed dialogue, poetic ethnographic descriptions, applied theory and sharp analysis, and storytelling, this book grants us insight into a decade-long friendship and honors the wisdom of a trickster.