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For a Spell : Sissie Collectivism and Radical Witchery in the Southeast.
・ISBN 978-1-4696-9043-8 hard US$ 99.00
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お気に入り
★★★
・ISBN 978-1-4696-9044-5 paper US$ 29.95
¥7,016.- (税込) ※(※)価格はご注文時の参考価格となります。
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版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
お気に入り
★★★
| 著者・編者 | Ezell, Jason, |
|---|---|
| シリーズ | Gender and American Culture |
| 出版社 | (U. North Carolina Pr., US) |
| 出版年月 | 2025.10 |
| ページ数 | 288 pp. |
| 言語 | ENG |
| ニュース番号 | <748-1026> |
解説
In the Southeastern United States of the late 97 s, a regional network of radical communal gay households formed in the face of rising New Right terror. Comprised of primarily white, self-described sissies, the "Southeast Network," as it came to be known, spanned from the Ozarks, to New Orleans, to Appalachian Tennessee. Though this network was short-lived, its legacy lives on today through Short Mountain Sanctuary, a thriving member of the international network of Radical Faeries. Jason Ezell's intimate account of the formation and dissolution of these sissie houses reveals a little-known history of Southern gay liberation, nonbinary gender expression, and radical feminism and femininity.
Drawing from journals, letters, oral histories, collective manifestos, and newsletters, Ezell illustrates how these gay households nurtured their community through lesbian feminist practices such as collectivism, consciousness-raising, witchcraft rituals, and rural gatherings. As people and practices traveled from one house to another, these linked houses attempted to conjure underground sanctuaries for queer southerners. Preserving their moving stories, Ezell details the visions, experiments, and shortfalls of these radical households in their attempts to build solidarity, resist mounting right-wing violence, and sustain their revolutionary dreams for queer movements yet to come.
Drawing from journals, letters, oral histories, collective manifestos, and newsletters, Ezell illustrates how these gay households nurtured their community through lesbian feminist practices such as collectivism, consciousness-raising, witchcraft rituals, and rural gatherings. As people and practices traveled from one house to another, these linked houses attempted to conjure underground sanctuaries for queer southerners. Preserving their moving stories, Ezell details the visions, experiments, and shortfalls of these radical households in their attempts to build solidarity, resist mounting right-wing violence, and sustain their revolutionary dreams for queer movements yet to come.