株式会社極東書店トップ商品一覧Freedom Has a Face: Race, Identity, and Community in Jefferson's Virginia.

商品詳細

Freedom Has a Face: Race, Identity, and Community in Jefferson's Virginia.

Freedom Has a Face: Race, Identity, and Community in Jefferson's Virginia.

・ISBN 978-0-8139-5360-1 paper US$ 35.00

¥8,200.- (税込) (※)価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。

お気に入り
著者・編者von Daacke, Kirt,
シリーズ (Carter G. Woodson Institute Series)
出版社 (University of Virginia Press, US)
出版年月2025
ページ数288 pp.
言語ENG
ニュース番号<A04-46973>

解説

In his examination of a wide array of court papers from Albemarle County, a rural Virginia slaveholding community, Kirt von Daacke argues against the commonly held belief that southern whites saw free blacks only as a menace. Von Daacke reveals instead a more easygoing interracial social order in Albemarle County that existed for more than two generations after the Revolution - stretching to the mid-nineteenth century and beyond - despite fears engendered by Gabriel's Rebellion and the Haitian Revolution.

Freedom Has a Face tells the stories of free blacks who worked hard to carve out comfortable spaces for existence. They were denied full freedom, but they were neither slaves without masters nor anomalies in a society that had room only for black slaves and free white citizens. A typical rural Piedmont county, Albemarle was not a racial utopia. Rather, it was a tight-knit community in which face-to-face interactions determined social status and reputation. A steep social hierarchy allowed substantial inequalities to persist, but it was nonetheless an intimately interracial society. Free African Americans who maintained personal connections with white neighbors and who participated openly in local society were perceived as far more than stereotypical dangerous blacks.

Based on his work building a cross-referenced database containing individual records for nearly five thousand documents, von Daacke reveals a detailed picture of daily life in Albemarle County. With this reinsertion of individual free blacks into the neighborhood, community, and county, he exposes a different, more complicated image of the lives of free people of color.