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After the Death of God : Secularization as a Philosophical Challenge from Kant to Nietzsche. 神の死以後－カントからニーチェへの哲学的変化としての世俗化
・ISBN 978-0-226-83849-6 hard US$ 115.00
￥26,944.- (税込) ※（※）価格はご注文時の参考価格となります。
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★★★
・ISBN 978-0-226-83850-2 paper US$ 30.00
￥7,029.- (税込) ※（※）価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
お気に入り
★★★
電子版あり 大学・学術機関向け電子ブック（eBook）ISBN 978-0-226-83851-9
| 著者・編者 | Hammer, Espen, |
|---|---|
| 出版社 | (U. Chicago Pr., US) |
| 出版年月 | 2025.03 |
| ページ数 | 240 pp. |
| 言語 | ENG |
| ニュース番号 | ＜747-183 747-47＞ |
解説
A fresh history of nineteenth-century philosophy's many ideas about secularization.
The secularization thesis, which held that religious belief would gradually yield to rationality, has been thoroughly debunked. What, then, can we learn from philosophers for whom the death of God seemed so imminent? In this book, Espen Hammer offers a sweeping analysis of secularization in nineteenth-century German philosophy, arguing that the persistence of religion (rather than its absence) animated this tradition. Hammer shows that Kant, Hegel, Feuerbach, Marx, and Nietzsche, each in their own way, sought to preserve and transform religion's ethical and communal aspirations for modern life. A renewed appreciation for this tradition's generous thought, Hammer argues, can help us chart a path through needlessly destructive conflicts between secularists and fundamentalists today.
The secularization thesis, which held that religious belief would gradually yield to rationality, has been thoroughly debunked. What, then, can we learn from philosophers for whom the death of God seemed so imminent? In this book, Espen Hammer offers a sweeping analysis of secularization in nineteenth-century German philosophy, arguing that the persistence of religion (rather than its absence) animated this tradition. Hammer shows that Kant, Hegel, Feuerbach, Marx, and Nietzsche, each in their own way, sought to preserve and transform religion's ethical and communal aspirations for modern life. A renewed appreciation for this tradition's generous thought, Hammer argues, can help us chart a path through needlessly destructive conflicts between secularists and fundamentalists today.