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Crabgrass Catholicism : How Suburbanization Transformed Faith and Politics in Postwar America.
・ISBN 978-0-226-82996-8 hard US$ 115.00
￥26,944.- (税込) ※（※）価格はご注文時の参考価格となります。
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・ISBN 978-0-226-84220-2 paper US$ 30.00
￥7,029.- (税込) ※（※）価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
お気に入り
★★★
電子版あり 大学・学術機関向け電子ブック（eBook）ISBN 978-0-226-84219-6
| 著者・編者 | Koeth, Stephen M., |
|---|---|
| シリーズ | Historical Studies of Urban America |
| 出版社 | (U. Chicago Pr., US) |
| 出版年月 | 2025.08 |
| ページ数 | 336 pp. |
| 言語 | ENG |
| ニュース番号 | ＜747-1709 747-195＞ |
解説
How suburbanization was a crucial catalyst for reforms in the Catholic Church.
The 1960s in America were a time of revolt against the stifling conformism embodied in the sprawling, uniform suburbs of the 1950s. Typically, the reforms of the Catholic Church's Second Vatican Council, which aimed to make the Church more modern and accessible, are seen as one result of that broader cultural liberalization. Yet in Crabgrass Catholicism, Stephen M. Koeth demonstrates that the liberalization of the Church was instead the product of the mass suburbanization that began some fifteen years earlier. Koeth argues that postwar suburbanization revolutionized the Catholic parish, the relationship between clergy and laity, conceptions of parochial education, and Catholic participation in US politics, and thereby was a significant factor in the religious disaffiliation that only accelerated in subsequent decades.
A novel exploration of the role of Catholics in postwar suburbanization, Crabgrass Catholicism will be of particular interest to urban historians, scholars of American Catholicism and religious studies, and Catholic clergy and laity.
The 1960s in America were a time of revolt against the stifling conformism embodied in the sprawling, uniform suburbs of the 1950s. Typically, the reforms of the Catholic Church's Second Vatican Council, which aimed to make the Church more modern and accessible, are seen as one result of that broader cultural liberalization. Yet in Crabgrass Catholicism, Stephen M. Koeth demonstrates that the liberalization of the Church was instead the product of the mass suburbanization that began some fifteen years earlier. Koeth argues that postwar suburbanization revolutionized the Catholic parish, the relationship between clergy and laity, conceptions of parochial education, and Catholic participation in US politics, and thereby was a significant factor in the religious disaffiliation that only accelerated in subsequent decades.
A novel exploration of the role of Catholics in postwar suburbanization, Crabgrass Catholicism will be of particular interest to urban historians, scholars of American Catholicism and religious studies, and Catholic clergy and laity.