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Life in Language : Mission Feminists and the Emergence of a New Protestant Subject.
・ISBN 978-0-226-83829-8 hard US$ 115.00
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お気に入り
★★★
・ISBN 978-0-226-83831-1 paper US$ 27.50
¥6,442.- (税込) ※(※)価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
お気に入り
★★★
電子版あり 大学・学術機関向け電子ブック(eBook)ISBN 978-0-226-83830-4
| 著者・編者 | Hovland, Ingie, |
|---|---|
| シリーズ | Class 200: New Studies in Religion |
| 出版社 | (U. Chicago Pr., US) |
| 出版年月 | 2025.03 |
| ページ数 | 192 pp. |
| 言語 | ENG |
| ニュース番号 | <747-1349 747-189> |
解説
A new anthropology of Protestant feminism, anchored by the language experiments of one Lutheran community.
The language of the Bible is a powerful lens through which many Protestants understand themselves and their world, and its prohibitions on women's speech pose complicated challenges to women. Nevertheless, women frequently serve as vocal leaders in Protestant organizations, including the early twentieth-century Norwegian Mission Society. In Life in Language, Ingie Hovland offers a unique biography of Henny Dons, a leader of the society's so-called mission feminists, that grapples with ways Protestant women crafted innovative, expansive self-understandings through Christian language. More than their male peers, the mission feminists turned to religious speech to express material, as well as heavenly, desires for paid work, voting rights, and more, and Hovland argues that these experiments in women speaking, reading, writing, and listening paved the way for a new way of being in the world.
The language of the Bible is a powerful lens through which many Protestants understand themselves and their world, and its prohibitions on women's speech pose complicated challenges to women. Nevertheless, women frequently serve as vocal leaders in Protestant organizations, including the early twentieth-century Norwegian Mission Society. In Life in Language, Ingie Hovland offers a unique biography of Henny Dons, a leader of the society's so-called mission feminists, that grapples with ways Protestant women crafted innovative, expansive self-understandings through Christian language. More than their male peers, the mission feminists turned to religious speech to express material, as well as heavenly, desires for paid work, voting rights, and more, and Hovland argues that these experiments in women speaking, reading, writing, and listening paved the way for a new way of being in the world.