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We Are Kings : Political Theology and the Making of a Modern Individual.
・ISBN 978-0-8139-4472-2 paper US$ 37.50
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| 著者・編者 | Jackson, Spencer, |
|---|---|
| 出版社 | (University of Virginia Press, US) |
| 出版年月 | 2020 |
| ページ数 | 230 pp. |
| 言語 | ENG |
| ニュース番号 | <L25-39520> |
解説
When British and American leaders today talk of the nation-whether it is Theresa May, Barack Obama, or Donald Trump-they do so, in part, in terms established by eighteenth-century British literature. The city on a hill and the sovereign individual are tropes at the center of modern Anglo-American political thought, and the literature that accompanied Britain's rise to imperial prominence played a key role in creating them.
We Are Kings is the first book to interpret eighteenth-century British literature from the perspective of political theology. Spencer Jackson returns here to a body of literature long associated with modernity's origins without assuming that modernity entails a separation of the religious from the profane. The result is a study that casts this literature in a surprisingly new light. From the patriot to the marriage plot, the narratives and characters of eighteenth-century British literature are the products of the politicization of religion, Jackson argues; the real story of this literature is neither secularization nor the survival of orthodox Judeo-Christianity but rather the expansion of a movement beginning in the High Middle Ages to transfer the transcendent authority of the Catholic Church to the English political sphere. The novel and the modern individual, then, are in a sense both secular and religious at once-products of a modern political faith that has authorized Anglo-American exceptionalism from the eighteenth century to the present.
We Are Kings is the first book to interpret eighteenth-century British literature from the perspective of political theology. Spencer Jackson returns here to a body of literature long associated with modernity's origins without assuming that modernity entails a separation of the religious from the profane. The result is a study that casts this literature in a surprisingly new light. From the patriot to the marriage plot, the narratives and characters of eighteenth-century British literature are the products of the politicization of religion, Jackson argues; the real story of this literature is neither secularization nor the survival of orthodox Judeo-Christianity but rather the expansion of a movement beginning in the High Middle Ages to transfer the transcendent authority of the Catholic Church to the English political sphere. The novel and the modern individual, then, are in a sense both secular and religious at once-products of a modern political faith that has authorized Anglo-American exceptionalism from the eighteenth century to the present.