株式会社極東書店トップ ＞ 商品一覧 ＞ Lumbee Pipelines : American Indian Movement in the Residue of Settler Colonialism.
商品詳細
Lumbee Pipelines : American Indian Movement in the Residue of Settler Colonialism.
・ISBN 978-1-4962-3279-3 hard US$ 65.00
￥15,229.- (税込) ※（※）価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
お気に入り
★★★
| 著者・編者 | Lowry, David Shane, |
|---|---|
| 出版社 | (U. Nebraska Pr., US) |
| 出版年月 | 2025.08 |
| ページ数 | 340 pp. |
| 言語 | ENG |
| ニュース番号 | ＜739-737＞ |
解説
In Lumbee Pipelines David Shane Lowry (Lumbee) examines the historical and modern paths, or "pipelines," through which members of the Lumbee Tribe of North Carolina maintain Lumbee national identity, community practices, and tribal sovereignty. Through extensive ethnographic research and contextualization, Lowry explores these pipelines: the programs and traditions through which the Lumbee people engineer the settler-colonial conditions that define life in North Carolina and the United States as a whole.
Even as the Lumbee community depends on the economics, politics, and histories of settler colonialism, those realities at once threaten Lumbee life, freedom, and community. Despite that conflict, Lumbee people use these pipelines to protect their interests and to influence the world in the realms of public infrastructure and education, healthcare services, humanitarian networks, fossil fuel pipelines, environmental degradation, and artificial intelligence. Lowry paints an intimate portrait of how individual Lumbees define their identities and sense of being, revealing the disputes and affinities between Lumbee community members in various states of accepting and rejecting settler-colonial circumstances.
Lumbee Pipelines engages conversations about how, even as American Indian identities and communities are often erased amid the business of contemporary American life, Lumbee people have devised ways to empower and enrich themselves and other peoples by repurposing and evading the genocidal pressures that define settler-colonial society.
Even as the Lumbee community depends on the economics, politics, and histories of settler colonialism, those realities at once threaten Lumbee life, freedom, and community. Despite that conflict, Lumbee people use these pipelines to protect their interests and to influence the world in the realms of public infrastructure and education, healthcare services, humanitarian networks, fossil fuel pipelines, environmental degradation, and artificial intelligence. Lowry paints an intimate portrait of how individual Lumbees define their identities and sense of being, revealing the disputes and affinities between Lumbee community members in various states of accepting and rejecting settler-colonial circumstances.
Lumbee Pipelines engages conversations about how, even as American Indian identities and communities are often erased amid the business of contemporary American life, Lumbee people have devised ways to empower and enrich themselves and other peoples by repurposing and evading the genocidal pressures that define settler-colonial society.