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Secular Sensibilities : Romance, Marriage, and Contemporary Algerian Immigration to France and Quebec.
・ISBN 978-1-4696-8585-4 hard US$ 99.00
¥23,195.- (税込) ※(※)価格はご注文時の参考価格となります。
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お気に入り
★★★
・ISBN 978-1-4696-8582-3 paper US$ 34.95
¥8,188.- (税込) ※(※)価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
お気に入り
★★★
| 著者・編者 | Selby, Jennifer A., |
|---|---|
| シリーズ | Where Religion Lives |
| 出版社 | (U. North Carolina Pr., US) |
| 出版年月 | 2025.05 |
| ページ数 | 280 pp. |
| 言語 | ENG |
| ニュース番号 | <735-1116 735-1127> |
解説
How do secular politics work to manage the emotional, affective, and embodied nature of religion in the public sphere? Drawing on an expansive transnational ethnography in France and Canada and assessing contemporary French and Quebecois governmental legislation on secularism and immigration, Jennifer Selby considers expectations for secular bodies and sensibilities among men and women of Algerian origin. In her subjects' evocative narratives of longing and belonging, Selby charts how secular sensibilities emerge in marriage partner preferences, family relationships, rituals, dress, and more. Selby reveals how these sensibilities develop and respond to legal and other forms of state authority, with legacies of colonialism in France and Quebec playing a substantial role.
In demonstrating how secularism is expressed and experienced around intimate relationships and civil marriage, Selby persuasively argues that romance is a crucial contact zone for the politics of secularism. Her study invites readers to wrestle with their own entanglements in state and cultural expectations of secular bodies and the liberal fictions of separation between the religious and public spheres.
In demonstrating how secularism is expressed and experienced around intimate relationships and civil marriage, Selby persuasively argues that romance is a crucial contact zone for the politics of secularism. Her study invites readers to wrestle with their own entanglements in state and cultural expectations of secular bodies and the liberal fictions of separation between the religious and public spheres.