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商品詳細
Is Reality beyond Good and Evil? : Tibetan Buddhist Inquiry into the Ultimate Virtue.
・ISBN 978-0-8139-5215-4 hard US$ 115.00
￥26,944.- (税込) ※（※）価格はご注文時の参考価格となります。
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お気に入り
★★★
・ISBN 978-0-8139-5216-1 paper US$ 24.50
￥5,739.- (税込) ※（※）価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
お気に入り
★★★
| 著者・編者 | Komarovski, Yaroslav, |
|---|---|
| シリーズ | Traditions and Transformations in Tibetan Buddhism |
| 出版社 | (U. Virginia Pr., US) |
| 出版年月 | 2024.10 |
| ページ数 | 224 pp. |
| 言語 | ENG |
| ニュース番号 | ＜727-137＞ |
解説
Illuminates the debate on the nature of virtue and ultimate reality
Tibetan Buddhist thinkers agree that, on the most fundamental level, our nature is pure. What exactly that ultimate nature is, however, remains the subject of debate. Yaroslav Komarovski's new book appraises how divergent understandings of the ultimate nature by Tibetan thinkers, including ideas informed by two conflicting yet complementary systems of Buddhist thought-Yogacara and Madhyamaka-affect their diverse approaches to understanding virtue, and how their understandings of virtue in turn relate to their approaches to the Buddhist thought and practice. Tracing the origins of the polemics on ultimate virtue back to the Indian texts and writings of early Tibetan thinkers, Komarovski focuses chiefly on the works of the two seminal thinkers of the Sakya tradition of Tibetan Buddhism, Serdok Penchen Shakya Chokden (1428-1507) and Gowo Rapjampa SOEnam SenggE (1429-1489), and offers both a learned summary of a historical controversy and a modern commentary on this vital debate.
Tibetan Buddhist thinkers agree that, on the most fundamental level, our nature is pure. What exactly that ultimate nature is, however, remains the subject of debate. Yaroslav Komarovski's new book appraises how divergent understandings of the ultimate nature by Tibetan thinkers, including ideas informed by two conflicting yet complementary systems of Buddhist thought-Yogacara and Madhyamaka-affect their diverse approaches to understanding virtue, and how their understandings of virtue in turn relate to their approaches to the Buddhist thought and practice. Tracing the origins of the polemics on ultimate virtue back to the Indian texts and writings of early Tibetan thinkers, Komarovski focuses chiefly on the works of the two seminal thinkers of the Sakya tradition of Tibetan Buddhism, Serdok Penchen Shakya Chokden (1428-1507) and Gowo Rapjampa SOEnam SenggE (1429-1489), and offers both a learned summary of a historical controversy and a modern commentary on this vital debate.