株式会社極東書店トップ商品一覧The Fish People: Linguistic Exogamy and Tukanoan Identity in Northwest Amazonia.

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The Fish People: Linguistic Exogamy and Tukanoan Identity in Northwest Amazonia.

The Fish People: Linguistic Exogamy and Tukanoan Identity in Northwest Amazonia.

・ISBN 978-0-521-27822-5 paper GB£ 46.00

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お気に入り
電子版あり 大学・学術機関向け電子ブック(eBook)ISBN 9780511621901
著者・編者Jackson, Jean E.,
シリーズ (Cambridge Studies in Social and Cultural Anthropology)
出版社 (Cambridge University Press, UK)
出版年月1983
ページ数308 pp.
言語ENG
ニュース番号<A03-20573>

解説

The Bara, or Fish People, of the Northwest Amazon form part of an unusual network of intermarrying local communities scattered along the rivers of this region. Each community belongs to one of sixteen different groups that speak sixteen different languages, and marriages must take place between people not only from different communities but with different primary languages. In a network of this sort, which defies the usual label of 'tribe', social identity assumes a distinct and unusual configuration. In this book, Jean Jackson's incisive discussions of Bara marriage, kinship, spatial organization, and other features of the social and geographic landscape show how Tukanoans (as participants in the network are collectively known) conceptualize and tie together their universe of widely scattered communities, and how an individual's identity emerges in terms of relations with others. As theoretically challenging as it is unique, the Tukanoan system bears on a wide range of issues of current anthropological concern, such as how to analyze open-ended regional systems in small-scale societies, ideal versus actual patterns of behaviour, identity as both structure and action, and indigenous use of multiple, even conflicting, models of social structure. Professor Jackson's thoughtful discussions also extend to broader social scientific issues concerning the relation of language to culture, the presence or absence of individualism in pre-state societies, the nature of ethnic boundaries, the interplay between observation of behaviour and its interpretation (on the part of both native and anthropologist), and the achievement of flexibility and self-interested goals while applying seemingly rigid social structural principles.