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La perte de l'Esprit Saint et son recouvrement dans l'Eglise ancienne : La reconciliation des heretiques et des penitents en Occident, du IIIe siecle jusqu'a Gregoire le Grand.
・ISBN 978-90-04-29167-6 hard EUR 161.00
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電子版あり 大学・学術機関向け電子ブック（eBook）ISBN 978-90-04-29168-3
| 著者・編者 | Decousu, Laurence, |
|---|---|
| シリーズ | Brill's Studies in Catholic Theology |
| 出版社 | (Brill, NE) |
| 出版年月 | 2015 |
| ページ数 | 545 pp. |
| 言語 | FRE |
| ニュース番号 | ＜626-L382＞ |
解説
Quand Dieu fait don de l'Esprit aux croyants, comment l'Esprit est-il confere ? L'Esprit peut-il etre perdu ? Laurence Decousu s'attache a repondre a ces questions en etudiant comment l'Eglise ancienne reconciliait les penitents et ceux qui s'etaient separes d'elle. Depuis le Moyen-Age, la theologie catholique pense que l'Esprit est donne a travers des rites celebres une fois pour toutes : bapteme, confirmation, ordre. Or l'Eglise des Peres n'a pas vu ces rites comme transmettant l'Esprit et ses effets. Pour eux, recevoir l'Esprit dependait d'une initiative divine, a la fois directe, libre et souveraine. Cette etude represente une contribution importante pour renouveler la pneumatologie, la pastorale, et les relations oecumeniques.
When God gives the Spirit to believers, how is the Spirit conferred ? Can the Spirit be lost ? Laurence Decousu answers these questions by studying the reconciliation of penitents and those who have separated themselves from the Church. Ever since the Middle Ages, theology has held that the Spirit is given through rites celebrated once for all : Baptism, Confirmation, Order. The Church Fathers did not see these rites as transmitting the Spirit and the effects of the Spirit. For them, reception of the Spirit depended on a divine initiative that was direct, free and sovereign. This study is an important contribution to the renewal of pneumatology, pastoral practice and ecumenical relations.
When God gives the Spirit to believers, how is the Spirit conferred ? Can the Spirit be lost ? Laurence Decousu answers these questions by studying the reconciliation of penitents and those who have separated themselves from the Church. Ever since the Middle Ages, theology has held that the Spirit is given through rites celebrated once for all : Baptism, Confirmation, Order. The Church Fathers did not see these rites as transmitting the Spirit and the effects of the Spirit. For them, reception of the Spirit depended on a divine initiative that was direct, free and sovereign. This study is an important contribution to the renewal of pneumatology, pastoral practice and ecumenical relations.