株式会社極東書店トップ商品一覧Eliminativism, Objects, and Persons : The Virtues of Non-Existence.

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Eliminativism, Objects, and Persons

Eliminativism, Objects, and Persons : The Virtues of Non-Existence. 消去主義、物体、人間

・ISBN 978-0-367-00021-9 2018 hard GB£ 171.99

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・ISBN 978-0-367-73370-4 2020 paper GB£ 47.99

¥15,203.- (税込) (※)価格はご注文時の参考価格となります。
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電子版あり 大学・学術機関向け電子ブック(eBook)ISBN 978-0-429-44494-4

著者・編者Benovsky, Jiri,
シリーズRoutledge Studies in Metaphysics
出版社(Routledge, UK)
ページ数190 pp.
言語ENG
ニュース番号<646-104 646-P207>

解説

In Eliminativism, Objects, and Persons, Jiri Benovsky defends the view that he doesn't exist. In this book, he also defends the view that this book itself doesn't exist. But this did not prevent him to write the book, and although in Benovsky's view you don't exist either, this does not prevent you to read it.

Benovsky defends a brand of non-exceptionalist eliminativism. Some eliminativists, typically focusing on ordinary material objects such as chairs and hammers, make exceptions, for instance for blue whales (that is, living beings) or for persons (that is, conscious organisms). Benovsky takes one by one all types of allegedly existing objects like chairs, whales, and persons and shows that from the metaphysical point of view they are more trouble than they are worth-we are much better off without them. He thus defends an eliminativist view about ordinary objects as well as the 'no-Self' view, where he explores connections between metaphysics, phenomenology, and Buddhist thought. He then also considers the case of aesthetic objects, focusing on musical works and photographs, and shows that the claim of their non-existence solves the many problems that arise when one tries to find an appropriate ontological category for them, and that such an eliminativist view is more natural than what we might have thought. The arguments provided here are always topic-specific: each type of entity is given its own type of treatment, thus proving a varied and solid foundation for a generalized, non-exceptionalist, full-blown eliminativist worldview.