株式会社極東書店トップ > 商品一覧 > At the Heart of Reason. Tr. from the French by M. B. Smith & C. Romano.
商品詳細
At the Heart of Reason. Tr. from the French by M. B. Smith & C. Romano.
・ISBN 978-0-8101-3138-5 cloth US$ 120.00
[在庫] ¥28,116.- (税込) ※(※)価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
お気に入り
★★★
・ISBN 978-0-8101-3137-8 paper US$ 45.00
¥10,543.- (税込) ※(※)価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
お気に入り
★★★
| 著者・編者 | Romano, Claude, / Tr. from the French by M. B. Smith & C. Romano |
|---|---|
| シリーズ | Northwestern University Studies in Phenomenology and Existential Philosophy |
| 出版社 | (Northwestern U. Pr., US) |
| 出版年月 | 2015 |
| ページ数 | 656 pp. |
| 言語 | ENG |
| ニュース番号 | <629-L149> |
解説
In At the Heart of Reason, Claude Romano boldly calls for a reformulation of the phenomenological project. He contends that the main concern of phenomenology, and its originality with respect to other philosophical movements of the last century, such as logical empiricism, the grammatical philosophy of Wittgenstein, and varieties of neo-Kantianism, was to provide a ""new image of Reason.""
Against the common view, which restricts the range of reason to logic and truth-theory alone, Romano advocates "big-hearted rationality," including in it what is only ostensibly its opposite, that is, sensibility, and locating in sensibility itself the roots of the categorical forms of thought. Contrary to what was claimed by the "linguistic turn," language is not a self-enclosed domain; it cannot be conceived in its specificity unless it is led back to its origin in the pre-predicative or pre-linguistic structures of experience itself.
Against the common view, which restricts the range of reason to logic and truth-theory alone, Romano advocates "big-hearted rationality," including in it what is only ostensibly its opposite, that is, sensibility, and locating in sensibility itself the roots of the categorical forms of thought. Contrary to what was claimed by the "linguistic turn," language is not a self-enclosed domain; it cannot be conceived in its specificity unless it is led back to its origin in the pre-predicative or pre-linguistic structures of experience itself.