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How Russian Literature Became Great.

How Russian Literature Became Great.

・ISBN 978-1-5017-7341-9 hard US$ 52.95

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お気に入り
電子版あり 大学・学術機関向け電子ブック(eBook)ISBN 978-1-5017-7343-3
著者・編者Hellebust, Rolf,
シリーズ (NIU Series in Slavic, East European, and Eurasian Studies)
出版社 (Northern Illinois University Press, US)
出版年月2024
ページ数252 pp.
言語ENG
ニュース番号<A00-19896>

解説

How Russian Literature Became Great explores the cultural and political role of a modern national literature, orchestrated in a Slavonic key but resonating far beyond Russia's borders.

Rolf Hellebust investigates a range of literary tendencies, philosophies, and theories from antiquity to the present: Roman jurisprudence to German Romanticism, French Enlightenment to Czech Structuralism, Herder to Hobsbawm, Samuel Johnson to Sainte-Beuve, and so on. Besides the usual Russian suspects from Pushkin to Chekhov, Hellebust includes European writers: Byron and Shelley, Goethe and Schiller, Chateaubriand and Baudelaire, Dante, Mickiewicz, and more.

As elsewhere, writing in Russia advertises itself via a canon of literary monuments constituting an atemporal "ideal order among themselves" (T.S. Eliot). And yet this is a tradition that could only have been born at a specific moment in the golden nineteenth-century age of historiography and nation-building. The Russian example reveals the contradictions between immutability and innovation, universality and specificity at the heart of modern conceptions of tradition from Sainte-Beuve through Eliot and down to the present day.

The conditions of its era of formation-the prominence of the crucial literary-historical question of the writer's social function, and the equation of literature with national identity-make the Russian classical tradition the epitome of a unified cultural text, with a complex narrative in which competing stories of progress and decline unfold through the symbolic biographical encounters of the authors who constitute its members. How Russian Literature Became Great thus offers a new paradigm for understanding the paradoxes of modern tradition.