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The Demands of Justice : Enslaved Women, Capital Crime, and Clemency in Early Virginia.
・ISBN 978-1-4696-7311-0 hard US$ 99.00
￥23,195.- (税込) ※（※）価格はご注文時の参考価格となります。
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お気に入り
★★★
・ISBN 978-1-4696-7312-7 paper US$ 29.95
￥7,016.- (税込) ※（※）価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
お気に入り
★★★
| 著者・編者 | Nunley, Tamika Y., |
|---|---|
| 出版社 | (U. North Carolina Pr., US) |
| 出版年月 | 2023.04 |
| ページ数 | 264 pp. |
| 言語 | ENG |
| ニュース番号 | ＜703-1365 703-1667＞ |
解説
Award-winning historian Tamika Y. Nunley has unearthed the stories of enslaved Black women charged by their owners with poisoning, theft, murder, infanticide, and arson. While free Black and white people accused of capital crimes received a hearing, trial, and, if convicted, an opportunity to appeal, none of these options were available to enslaved people. Conviction was final, and only the state or owners could spare their accused chattel of punishment by death. For enslaved women in Virginia, clemency was not uncommon, but Nunley shows why this act ultimately benefitted owners and punished the accused with a fate worse than death: perpetual bondage.
Demonstrating how crimes, convictions, and clemency functioned within a slave society that upheld the property interests of white Virginians, Nunley reveals the frequency with which owners preferred to keep the accused in bondage, which allowed them, behind the veil of paternalism, to continue to benefit from Black women's labor. This so-called clemency also sought to rob Black women of the power they exercised when they committed capital crimes. The testimonies that Nunley has collected and analyzed offer compelling glimpses of the self-identities forged by Black women as they attempted to resist enslavement and the limits of justice available to them in the antebellum courtroom.
Demonstrating how crimes, convictions, and clemency functioned within a slave society that upheld the property interests of white Virginians, Nunley reveals the frequency with which owners preferred to keep the accused in bondage, which allowed them, behind the veil of paternalism, to continue to benefit from Black women's labor. This so-called clemency also sought to rob Black women of the power they exercised when they committed capital crimes. The testimonies that Nunley has collected and analyzed offer compelling glimpses of the self-identities forged by Black women as they attempted to resist enslavement and the limits of justice available to them in the antebellum courtroom.