株式会社極東書店トップ ＞ 商品一覧 ＞ North Carolina's Free People of Color, 1715-1885.
商品詳細
North Carolina's Free People of Color, 1715-1885.
・ISBN 978-0-8071-7176-9 hard US$ 50.00
￥11,715.- (税込) ※（※）価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
お気に入り
★★★
| 著者・編者 | Milteer, Warren Eugene, Jr., |
|---|---|
| 出版社 | (Louisiana State U. Pr., US) |
| 出版年月 | 2020 |
| ページ数 | 304 pp. |
| 言語 | ENG |
| ニュース番号 | ＜657-P5602 657-P6738＞ |
解説
In North Carolina's Free People of Color, 1715- 1885, Warren Eugene Milteer Jr. examines the lives of free persons categorized by their communities as "negroes," "mulattoes," "mustees," "Indians," "mixed-A-bloods," or simply "free people of color." From the colonial period through Reconstruction, lawmakers passed legislation that curbed the rights and privileges of these non-enslaved residents, from prohibiting their testimony against whites to barring them from the ballot box. While such laws suggest that most white North Carolinians desired to limit the freedoms and civil liberties enjoyed by free people of color, Milteer reveals that the two groups often interacted- praying together, working the same land, and occasionally sharing households and starting families. Some free people of color also rose to prominence in their communities, becoming successful businesspeople and winning the respect of their white neighbors.
Milteer's innovative study moves beyond depictions of the American South as a region controlled by a strict racial hierarchy. He contends that although North Carolinians frequently sorted themselves into races imbued with legal and social entitlements- with whites placing themselves above persons of color- those efforts regularly clashed with their concurrent recognition of class, gender, kinship, and occupational distinctions. Whites often determined the position of free nonwhites by designating them as either valuable or expendable members of society. In early North Carolina, free people of color of certain statuses enjoyed access to institutions unavailable even to some whites. Prior to 1835, for instance, some free men of color possessed the right to vote while the law disenfranchised all women, white and nonwhite included.
North Carolina's Free People of Color, 1715- 1885 demonstrates that conceptions of race were complex and fluid, defying easy characterization. Despite the reductive labels often assigned to them by whites, free people of color in the state emerged from an array of backgrounds, lived widely varied lives, and created distinct cultures- all of which, Milteer suggests, allowed them to adjust to and counter everA--evolving forms of racial discrimination.
Milteer's innovative study moves beyond depictions of the American South as a region controlled by a strict racial hierarchy. He contends that although North Carolinians frequently sorted themselves into races imbued with legal and social entitlements- with whites placing themselves above persons of color- those efforts regularly clashed with their concurrent recognition of class, gender, kinship, and occupational distinctions. Whites often determined the position of free nonwhites by designating them as either valuable or expendable members of society. In early North Carolina, free people of color of certain statuses enjoyed access to institutions unavailable even to some whites. Prior to 1835, for instance, some free men of color possessed the right to vote while the law disenfranchised all women, white and nonwhite included.
North Carolina's Free People of Color, 1715- 1885 demonstrates that conceptions of race were complex and fluid, defying easy characterization. Despite the reductive labels often assigned to them by whites, free people of color in the state emerged from an array of backgrounds, lived widely varied lives, and created distinct cultures- all of which, Milteer suggests, allowed them to adjust to and counter everA--evolving forms of racial discrimination.