株式会社極東書店トップ商品一覧Worshippers of the Gods : Debating Paganism in the Fourth-Century Roman West.

商品詳細

Worshippers of the Gods

Worshippers of the Gods : Debating Paganism in the Fourth-Century Roman West. 4世紀のローマ帝国西部における異教信仰の議論

・ISBN 978-0-19-008244-4 hard US$ 120.00

¥28,116.- (税込) (※)価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。

お気に入り

電子版あり 大学・学術機関向け電子ブック(eBook)ISBN 978-0-19-008247-5

著者・編者Gassman, Mattias Philip,
シリーズOxford Studies in Late Antiquity
出版社(Oxford U. Pr., US)
出版年月2020
ページ数252 pp.
言語ENG
ニュース番号<657-P513 657-P6360>

解説

Worshippers of the Gods tells how the Latin writers who witnessed the political and social rise of Christianity rethought the role of traditional religion in the empire and city of Rome. In parallel with the empire's legal Christianisation, it traces changing attitudes toward paganism from the last empire-wide persecution of Christians under the Tetrarchy to the removal of state funds from the Roman cults in the early 380s. Influential recent scholarship has seen Christian polemical literature-a crucial body of evidence for late antique polytheism-as an exercise in Christian identity-making. In response, Worshippers of the Gods argues that Lactantius, Firmicus Maternus, Ambrosiaster, and Ambrose offered substantive critiques of traditional religion shaped to their political circumstances and to the preoccupations of contemporary polytheists. By bringing together this polemical literature with imperial laws, pagan inscriptions, and the letters and papers of the senator Symmachus, Worshippers of the Gods reveals the changing horizons of Roman thought on traditional religion in the fourth century. Through its five interlocking case studies, it shows how key episodes in the Empire's religious history-the Tetrarchic persecution, Constantine's adoption of Christianity, the altar of Victory affair, and the 'disestablishment' of the Roman cults-shaped contemporary conceptions of polytheism. It also argues that the idea of a unified 'paganism', often seen as a capricious invention, actually arose as a Christian response to the eclectic, philosophical polytheism in vogue at Rome.