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Africana Womanism

Africana Womanism : Reclaiming Ourselves. アフリカのウーマニズム

・ISBN 978-0-367-25362-2 hard GB£ 130.00

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・ISBN 978-0-367-25363-9 paper GB£ 35.99

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電子版あり 大学・学術機関向け電子ブック(eBook)ISBN 978-0-429-28737-4

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著者・編者Hudson-Weems, Clenora,
出版社(Routledge, UK)
出版年月2019
ページ数176 pp.
言語ENG
ニュース番号<652-2777 652-L2499>

解説

First published in 1993, this is a new edition of the classic text in which Clenora Hudson-Weems sets out a paradigm for women of African descent. Examining the status, struggles and experiences of the Africana woman forced into exile in Europe, Latin America, the United States or at Home in Africa, the theory outlines the experience of Africana women as unique and separate from that of some other women of color, and, of course, from white women. Differentiating itself from the problematic theories of Western feminisms, Africana Womanism allows an establishment of cultural identity and relationship directly to ancestry and land.

This new edition includes five new chapters as well as an evolution of the classic Africana womanist paradigm, to that of Africana-Melanated Womanism. It shows how race, class and gender must be prioritized in the fight against every day racial dominance. Africana Womanism: Reclaiming Ourselves offers a new term and paradigm for women of African descent. A family-centered concept, prioritizing race, class and gender, it offers eighteen features of the Africana womanist (self-namer, self-definer, family-centered, genuine in sisterhood, strong, in concert with male in the liberation struggle, whole, authentic, flexible role player, respected, recognized, spiritual, male compatible, respectful of elders, adaptable, ambitious, mothering, nurturing), applying them to characters in novels by Hurston, Ba, Marshall, Morrison and McMillan. It evolves from Africana Womanism to Africana-Melanated Womanism.

This is an important work and essential reading for researchers and students in women and gender studies, Africana studies, African-American studies, literary studies and cultural studies, particularly with the emergence of family centrality (community and collective engagement), the very cornerstone of Africana Womanism since its inception.