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Islam without Europe: Traditions of Reform in Eighteenth-Century Islamic Thought.
・ISBN 978-1-4696-4034-1 cloth US$ 110.00
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お気に入り
★★★
・ISBN 978-1-4696-4140-9 paper US$ 39.95
￥9,359.- (税込) ※（※）価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
お気に入り
★★★
電子版あり 大学・学術機関向け電子ブック（eBook）ISBN 978-1-4696-4035-8
電子版あり 大学・学術機関向け電子ブック（eBook）ISBN 978-1-4696-4036-5
| 著者・編者 | Dallal, Ahmad S., |
|---|---|
| シリーズ | Islamic Civilization and Muslim Networks |
| 出版社 | (U. North Carolina Pr., US) |
| 出版年月 | 2018 |
| ページ数 | 424 pp. |
| 言語 | ENG |
| ニュース番号 | ＜650-L231 650-L2461＞ |
解説
Replete with a cast of giants in Islamic thought and philosophy, Ahmad S. Dallal's pathbreaking intellectual history of the eighteenth-century Muslim world challenges stale views of this period as one of decline, stagnation, and the engendering of a widespread fundamentalism. Far from being moribund, Dallal argues, the eighteenth century-prior to systematic European encounters-was one of the most fertile eras in Islamic thought.
Ranging across vast Islamic territories, Dallal charts in rich detail not only how intellectuals rethought and reorganized religious knowledge but also the reception and impact of their ideas. From the banks of the Ganges to the shores of the Atlantic, common people and elites alike embraced the appeals of Muslim thinkers who, while preserving classical styles of learning, advocated for general participation by Muslims in the definition of Islam. Dallal also uncovers the regional origins of most reform projects, showing how ideologies were forged in particular sociopolitical contexts. Dallal concludes that reformists' ventures were in large part successful-up until the beginnings of European colonization of the Muslim world. By the nineteenth century, the encounter with Europe changed Islamic discursive culture in significant ways into one that was largely articulated in reaction to the radical challenges of colonialism.
Ranging across vast Islamic territories, Dallal charts in rich detail not only how intellectuals rethought and reorganized religious knowledge but also the reception and impact of their ideas. From the banks of the Ganges to the shores of the Atlantic, common people and elites alike embraced the appeals of Muslim thinkers who, while preserving classical styles of learning, advocated for general participation by Muslims in the definition of Islam. Dallal also uncovers the regional origins of most reform projects, showing how ideologies were forged in particular sociopolitical contexts. Dallal concludes that reformists' ventures were in large part successful-up until the beginnings of European colonization of the Muslim world. By the nineteenth century, the encounter with Europe changed Islamic discursive culture in significant ways into one that was largely articulated in reaction to the radical challenges of colonialism.