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We Have Raised All of You

We Have Raised All of You : Motherhood in the South, 1750 - 1835. Updated ed. 南部における母性 1750~1835年 改訂版

・ISBN 978-0-8071-6925-4 paper US$ 39.95

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お気に入り
著者・編者Smith, Katy Simpson,
出版社(Louisiana State U. Pr., US)
出版年月2018
ページ数368 pp.
言語ENG
ニュース番号<645-L2688 645-L3160>

解説

White, black, and Native American women in the early South often viewed motherhood as a composite of roles, ranging from teacher and nurse to farmer and politician. Within a multicultural landscape, mothers drew advice and consolation from female networks, broader intellec-tual currents, and an understanding of their own multifaceted identities to devise their own standards for child rearing. In this way, by con-structing, interpreting, and defending their roles as parents, women in the South maintained a certain degree of control over their own and their children's lives. Focusing on Virginia and the Carolinas from 1750 to 1835, Katy Simpson Smith's widely praised study examines these maternal practices to reveal the ways in which diverse groups of women struggled to create empowered identities in the early South.

We Have Raised All of You contributes to a wide variety of historical conversations by affirming the necessity of multicultural- not simply bi-racial- studies of the American South. Its equally weighted analysis of white, black, and Native American women sets it distinctly apart from other work. Smith shows that while women from different backgrounds shared similar experiences within the trajectory of motherhood, no universal model holds up under scrutiny. Most importantly, this book suggests that parenthood provided women with some power within their often-circumscribed lives. Alternately restricted, oppressed, belittled, and enslaved, women sought to embrace an identity that would give them some sense of self-respect and self-worth. The rich and varied roles that mothers inherited, Smith shows, afforded women this empowering identity.

This paperback edition includes a new preface by Smith that examines the power of storytelling, and the ways in which we think and talk about the past. No one, she suggests, is better suited to tell our collective story than our mothers.