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On Descartes' Passive Thought: The Myth of Cartesian Dualism. Tr. with an intro. by C. M. Gschwandtner. 〔英訳〕J.-L.マリオン著 デカルトの受動的思想について
・ISBN 978-0-226-19258-1 cloth US$ 54.00
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電子版あり 大学・学術機関向け電子ブック（eBook）ISBN 978-0-226-19261-1
| 著者・編者 | Marion, Jean-Luc, / Tr. with an intro. by C. M. Gschwandtner |
|---|---|
| 出版社 | (U. Chicago Pr., US) |
| 出版年月 | 2018 |
| ページ数 | 304 pp. |
| 言語 | ENG |
| ニュース番号 | ＜644-125 644-P224＞ |
解説
On Descartes' Passive Thought is the culmination of a life-long reflection on the philosophy of Descartes by one of the most important living French philosophers. In it, Jean-Luc Marion examines anew some of the questions left unresolved in his previous books about Descartes, with a particular focus on Descartes's theory of morals and the passions.
Descartes has long been associated with mind-body dualism, but Marion argues here that this is a historical misattribution, popularized by Malebranche and popular ever since both within the academy and with the general public. Actually, Marion shows, Descartes held a holistic conception of body and mind. He called it the meum corpus, a passive mode of thinking, which implies far more than just pure mind-rather, it signifies a mind directly connected to the body: the human being that I am. Understood in this new light, the Descartes Marion uncovers through close readings of works such as Passions of the Soul resists prominent criticisms leveled at him by twentieth-century figures like Husserl and Heidegger, and even anticipates the non-dualistic, phenomenological concepts of human being discussed today. This is a momentous book that no serious historian of philosophy will be able to ignore.
Descartes has long been associated with mind-body dualism, but Marion argues here that this is a historical misattribution, popularized by Malebranche and popular ever since both within the academy and with the general public. Actually, Marion shows, Descartes held a holistic conception of body and mind. He called it the meum corpus, a passive mode of thinking, which implies far more than just pure mind-rather, it signifies a mind directly connected to the body: the human being that I am. Understood in this new light, the Descartes Marion uncovers through close readings of works such as Passions of the Soul resists prominent criticisms leveled at him by twentieth-century figures like Husserl and Heidegger, and even anticipates the non-dualistic, phenomenological concepts of human being discussed today. This is a momentous book that no serious historian of philosophy will be able to ignore.