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The Actual and the Rational: Hegel and Objective Spirit. Tr. by D. Ginsburg et al. 〔英訳〕ヘーゲルと客観的精神
・ISBN 978-0-226-02380-9 cloth US$ 59.00
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電子版あり 大学・学術機関向け電子ブック（eBook）ISBN 978-0-226-02394-6
| 著者・編者 | Kervégan, Jean-François, / Tr. by D. Ginsburg et al |
|---|---|
| 出版社 | (U. Chicago Pr., US) |
| 出版年月 | 2018 |
| ページ数 | 416 pp. |
| 言語 | ENG |
| ニュース番号 | ＜644-138 644-P212＞ |
解説
One of Hegel's most controversial and confounding claims is that "the real is rational and the rational is real." In this book, one of the world's leading scholars of Hegel, Jean-Francois Kervegan, offers a thorough analysis and explanation of that claim, along the way delivering a compelling account of modern social, political, and ethical life.
Kervegan begins with Hegel's term "objective spirit," the public manifestation of our deepest commitments, the binding norms that shape our existence as subjects and agents. He examines objective spirit in three realms: the notion of right, the theory of society, and the state. In conversation with Tocqueville and other theorists of democracy, whether in the Anglophone world or in Europe, Kervegan shows how Hegel-often associated with grand metaphysical ideas-actually had a specific conception of civil society and the state. In Hegel's view, public institutions represent the fulfillment of deep subjective needs-and in that sense, demonstrate that the real is the rational, because what surrounds us is the product of our collective mindedness. This groundbreaking analysis will guide the study of Hegel and nineteenth-century political thought for years to come.
Kervegan begins with Hegel's term "objective spirit," the public manifestation of our deepest commitments, the binding norms that shape our existence as subjects and agents. He examines objective spirit in three realms: the notion of right, the theory of society, and the state. In conversation with Tocqueville and other theorists of democracy, whether in the Anglophone world or in Europe, Kervegan shows how Hegel-often associated with grand metaphysical ideas-actually had a specific conception of civil society and the state. In Hegel's view, public institutions represent the fulfillment of deep subjective needs-and in that sense, demonstrate that the real is the rational, because what surrounds us is the product of our collective mindedness. This groundbreaking analysis will guide the study of Hegel and nineteenth-century political thought for years to come.