株式会社極東書店トップ > 商品一覧 > Ambivalent Embrace: Jewish Upward Mobility in Postwar America.
商品詳細
Ambivalent Embrace: Jewish Upward Mobility in Postwar America. 戦後アメリカのユダヤ人の社会的地位の上昇
・ISBN 978-1-4696-3542-2 cloth US$ 105.00
¥23,195.- (税込) ※(※)価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
お気に入り
★★★
・ISBN 978-1-4696-3543-9 paper US$ 32.50
¥7,614.- (税込) ※(※)価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
お気に入り
★★★
電子版あり 大学・学術機関向け電子ブック(eBook)ISBN 978-1-4696-3544-6
※この電子ブックは「電子ブックを探す(KPESS)」の価格表にまだ収録されていないため、価格は「お問い合わせ」からご確認ください。
| 著者・編者 | Kranson, Rachel, |
|---|---|
| 出版社 | (U. North Carolina Pr., US) |
| 出版年月 | 2017 |
| ページ数 | 264 pp. |
| 言語 | ENG |
| ニュース番号 | <642-3195 642-L3137> |
解説
This new cultural history of Jewish life and identity in the United States after World War II focuses on the process of upward mobility. Rachel Kranson challenges the common notion that most American Jews unambivalently celebrated their generally strong growth in economic status and social acceptance during the booming postwar era. In fact, a significant number of Jewish religious, artistic, and intellectual leaders worried about the ascent of large numbers of Jews into the American middle class.
Kranson reveals that many Jews were deeply concerned that their lives-affected by rapidly changing political pressures, gender roles, and religious practices-were becoming dangerously disconnected from authentic Jewish values. She uncovers how Jewish leaders delivered jeremiads that warned affluent Jews of hypocrisy and associated ""good"" Jews with poverty, even at times romanticizing life in America's immigrant slums and Europe's impoverished shtetls. Jewish leaders, while not trying to hinder economic development, thus cemented an ongoing identification with the Jewish heritage of poverty and marginality as a crucial element in an American Jewish ethos.
Kranson reveals that many Jews were deeply concerned that their lives-affected by rapidly changing political pressures, gender roles, and religious practices-were becoming dangerously disconnected from authentic Jewish values. She uncovers how Jewish leaders delivered jeremiads that warned affluent Jews of hypocrisy and associated ""good"" Jews with poverty, even at times romanticizing life in America's immigrant slums and Europe's impoverished shtetls. Jewish leaders, while not trying to hinder economic development, thus cemented an ongoing identification with the Jewish heritage of poverty and marginality as a crucial element in an American Jewish ethos.