株式会社極東書店トップ > 商品一覧 > The Human Relationship to Nature : The Limit of Reason, the Basis of Value, and the Crisis of Environmental Ethics.
商品詳細
The Human Relationship to Nature : The Limit of Reason, the Basis of Value, and the Crisis of Environmental Ethics. 自然と人間との関係
・ISBN 978-0-7391-6495-2 cloth GB£ 120.00
¥38,016.- (税込) ※(※)価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
| 著者・編者 | Foster, Matthew R., |
|---|---|
| 出版社 | (Lexington Books, US) |
| 出版年月 | 2016 |
| ページ数 | 490 pp. |
| 言語 | ENG |
| ニュース番号 | <635-2138 635-L137> |
解説
Growing alarm over the harm done by humans to the natural world, and even to the viability of our own industrial civilization, compels us to ask the deeper moral question: What should be the human relationship to nature? Matthew R. Foster starts by assessing three contrasting patterns of moral reasoning: the Progress Ethic that created the world we live in; the biblically-inspired Stewardship Ethic; and the Connection Ethic based on scientific understanding of the interdependence of all natural entities.
Critical analysis reveals that none of these ethics is able to sustain the values it advocates due to two unsupportable presumptions-that the norms of human morality are commensurate with the natural world, and that the value of an entity is an intrinsic property. Foster argues that in order for a future environmental ethic to be both logically coherent and environmentally constructive, it must start from unconventional notions. First, because nature will never be commensurate with human moral reasoning, non-rational resources must be employed despite the risks involved. Second, value resides in the relationship of one entity to another, and does not belong intrinsically to either-in short, value is foremost a verb, rather than a noun.
Foster proposes a new paradigm attentive to the realm of value relations among all natural entities, one which offers mediating opportunities between nature and morality. In this new ethic there are no "shoulds." Rather, moral responsibilities to the natural entities around us are elective, placing us in an unfamiliar yet potentially liberating network of relationships.
This book will be of interest to scholars-both instructors and students-of environmental ethics, philosophy, religion, and intellectual history, and all who are concerned about the environmental challenges of our time.