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The Marrakesh Dialogues : A Gospel Critique and Jewish Apology from the Spanish Renaissance.
・ISBN 978-90-04-20345-7 hard EUR 223.00
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★★★
電子版あり 大学・学術機関向け電子ブック（eBook）ISBN 978-90-04-27402-0
| 著者・編者 | Wilke, Carsten L., |
|---|---|
| シリーズ | Stanford Studies in Jewish History and Culture |
| 出版社 | (Brill, NE) |
| 出版年月 | 2014 |
| 言語 | ENG |
| ニュース番号 | ＜1 617-L1195＞ |
解説
In sixteenth-century Marrakesh, a Flemish merchant converts to Judaism and takes his Catholic brother on a subversive reading of the Gospels and an exploration of the Jewish faith. Their vivid Spanish dialogue, composed by an anonym in 1583, has until now escaped scholarly attention in spite of its success in anti-Christian clandestine literature until the Enlightenment. Based on all nine available manuscripts, this critical edition rediscovers a pioneering work of Jewish self-expression in European languages. The introductory study identifies the author, Estevao Dias, locates him in insurgent Antwerp at the beginning of the Western Sephardi diaspora, and describes his hybrid culture shaped by the Iberian Renaissance, Portuguese crypto-Judaism, Mediterranean Jewish learning, Protestant theology, and European diplomacy in Africa.
"The Marrakesh Dialogues has been mentioned only rarely in the scholarly literature, and Wilke's edition and extended discussion constitute the first attempt at editing the text based upon all the textual evidence, placing it into its historical context, identifying the author and the dramatis personae of the text, analysing the treatise's contents, and presenting it to a wide audience. He is successful because of his broad knowledge of the political and religious trends in early modern Europe, coupled with close familiarity with converso life and literature." - Daniel L. Lasker, Ben-Gurion University of the Negev, in: Journal of Jewish Studies Vol. LXVII No. 2, pp. 428-35
"The Marrakesh Dialogues has been mentioned only rarely in the scholarly literature, and Wilke's edition and extended discussion constitute the first attempt at editing the text based upon all the textual evidence, placing it into its historical context, identifying the author and the dramatis personae of the text, analysing the treatise's contents, and presenting it to a wide audience. He is successful because of his broad knowledge of the political and religious trends in early modern Europe, coupled with close familiarity with converso life and literature." - Daniel L. Lasker, Ben-Gurion University of the Negev, in: Journal of Jewish Studies Vol. LXVII No. 2, pp. 428-35