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On Knowing - The Social Sciences. Ed. by D. B. Owen & J. K. Olson. 知ること-社会科学
・ISBN 978-0-226-34018-0 cloth US$ 129.00
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お気に入り
★★★
・ISBN 978-0-226-34021-0 paper US$ 43.00
[在庫] ¥10,074.- (税込) ※(※)価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
お気に入り
★★★
電子版あり 大学・学術機関向け電子ブック(eBook)ISBN 978-0-226-34035-7
| 著者・編者 | McKeon, Richar, / Ed. by D. B. Owen & J. K. Olson |
|---|---|
| 出版社 | (U. Chicago Pr., US) |
| 出版年月 | 2016 |
| ページ数 | 480 pp. |
| 言語 | ENG |
| ニュース番号 | <631-126> |
解説
As a philosopher, Richard McKeon spent his career developing Pragmatism in a new key, specifically by tracing the ways in which philosophic problems arise in fields other than philosophy-across the natural and social sciences and aesthetics-and showed the ways in which any problem, pushed back to its beginning or taken to its end, is a philosophic problem. The roots of this book, On Knowing-The Social Sciences, are traced to McKeon's classes where he blended philosophy with physics, ethics, politics, history, and aesthetics.
This volume-the second in a series-leaves behind natural science themes to embrace freedom, power, and history, which, McKeon argues, lay out the whole field of human action. The authors McKeon considers-Hobbes, Machiavelli, Spinoza, Kant, and J. S. Mill-show brilliantly how philosophic methods work in action, via analyses that do not merely reduce or deconstruct meaning, but enhance those texts by reconnecting them to the active history of philosophy and to problems of ethics, politics, and history. The waves of modernism and post-modernism are receding. Philosophic pluralism is now available, fully formulated, in McKeon's work, spreading from the humanities to the social sciences.
This volume-the second in a series-leaves behind natural science themes to embrace freedom, power, and history, which, McKeon argues, lay out the whole field of human action. The authors McKeon considers-Hobbes, Machiavelli, Spinoza, Kant, and J. S. Mill-show brilliantly how philosophic methods work in action, via analyses that do not merely reduce or deconstruct meaning, but enhance those texts by reconnecting them to the active history of philosophy and to problems of ethics, politics, and history. The waves of modernism and post-modernism are receding. Philosophic pluralism is now available, fully formulated, in McKeon's work, spreading from the humanities to the social sciences.