株式会社極東書店トップ商品一覧Secularism, Theology and Islam : The Danish Social Imaginary and the Cartoon Crisis of 2005 - 2006.

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Secularism, Theology and Islam

Secularism, Theology and Islam : The Danish Social Imaginary and the Cartoon Crisis of 2005 - 2006. 世俗主義、神学、イスラーム -デンマークの社会的想像力と2005~6年の風刺画の危機-

・ISBN 978-1-4725-3311-1 2014 hard GB£ 140.00

¥44,352.- (税込) (※)価格はご注文時の参考価格となります。
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・ISBN 978-1-4742-5761-9 2015 paper GB£ 38.99

¥12,351.- (税込) (※)価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。

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電子版あり 大学・学術機関向け電子ブック(eBook)ISBN 978-1-4725-9463-1

著者・編者Veninga, Jennifer Elisa,
出版社(Bloomsbury Academic, UK)
ページ数211 pp.
言語ENG
ニュース番号<609-171 609-1785>

解説

Secularism, Theology and Islam offers a uniquely theological analysis of the historic Danish cartoon crisis of 2005-2006, in which the publication of twelve images of the Prophet Muhammad in the Danish newspaper Jyllands-Posten ignited violent global protests. The crisis represents a politically, culturally, and religiously important event of the early 21st century, and Jennifer Veninga explores the important question of why the cartoons were published in Denmark when they were and why this matters to the larger global community.

The book outlines three main interpretations of the affair as they were framed by international news media: as an issue exclusively about freedom of speech, as related to a 'clash of civilizations', or exclusively as a matter of international politics. Whilst these are important to note, the author argues that the crisis was far more complex than any of these interpretations suggest, and argues that an alternative methodology can be found in philosopher Charles Taylor's concept of the 'social imaginary', which refers to the shared norms, expectations, images and narratives of a community or nation that inform many of its shared practices.

Describing the Danish social imaginary as a paradox of Christianity and secularism, Veninga explains why the new presence of Islam has been perceived as such a threat to Danish identity. The author also maintains that despite tendencies toward exclusion, the Danish imaginary also supports a move toward authentic religious pluralism. Understanding the Danish cartoon crisis is important for any community struggling with new religious diversity, especially those with largely secular identities. Furthermore, the method used to examine the crisis provides a theological analytical framework applicable to a wide variety of contemporary social and political movements and issues.