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Tracking Modernity : India's Railway and the Culture of Mobility. モダニティの追跡－インドの鉄道と移動の文化
・ISBN 978-0-8166-6560-0 cloth US$ 75.00
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お気に入り
★★★
・ISBN 978-0-8166-6561-7 paper US$ 28.00
￥6,560.- (税込) ※（※）価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
お気に入り
★★★
電子版あり 大学・学術機関向け電子ブック（eBook）ISBN 978-1-4529-4642-9
| 著者・編者 | Aguiar, Marian, |
|---|---|
| 出版社 | (U. Minnesota Pr., US) |
| 出版年月 | 2011 |
| ページ数 | 272 pp. |
| 言語 | ENG |
| ニュース番号 | ＜583-1908 583-L288＞ |
解説
From Mohandas Gandhi's nineteenth-century tour in a third-class compartment to the recent cinematic shenanigans of Wes Anderson's The Darjeeling Limited, the railway has been one of India's most potent emblems of modern life. In the first in-depth analysis of representations of the Indian railway, Marian Aguiar interprets modernity through the legacy of this transformative technology.
Since the colonial period in India, the railway has been idealized as a rational utopia-a moving box in which racial and class differences might be amalgamated under a civic, secular, and public order. Aguiar charts this powerful image into the postcolonial period, showing how the culture of mobility exposes this symbol of reason as surprisingly dynamic and productive. Looking in turn at the partition of India, labor relations, rituals of travel, works of literature and film, visual culture, and the Mumbai train bombings of 2006, Aguiar finds incongruities she terms "counternarratives of modernity" to signify how they work both with and against the dominant rhetoric. Revealing railways as a microcosm of tensions within Indian culture, Aguiar demonstrates how their representations have challenged prevailing ideas of modernity.
Since the colonial period in India, the railway has been idealized as a rational utopia-a moving box in which racial and class differences might be amalgamated under a civic, secular, and public order. Aguiar charts this powerful image into the postcolonial period, showing how the culture of mobility exposes this symbol of reason as surprisingly dynamic and productive. Looking in turn at the partition of India, labor relations, rituals of travel, works of literature and film, visual culture, and the Mumbai train bombings of 2006, Aguiar finds incongruities she terms "counternarratives of modernity" to signify how they work both with and against the dominant rhetoric. Revealing railways as a microcosm of tensions within Indian culture, Aguiar demonstrates how their representations have challenged prevailing ideas of modernity.