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Secularism and State Policies toward Religion : The United States, France, and Turkey. 世俗主義と対宗教国家政策-米国、フランス、トルコ
・ISBN 978-0-521-51780-5 hard GB£ 57.00
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・ISBN 978-0-521-74134-7 paper GB£ 29.00
¥9,187.- (税込) ※(※)価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
お気に入り
★★★
電子版あり 大学・学術機関向け電子ブック(eBook)ISBN 978-0-511-81509-6
| 著者・編者 | Kuru, Ahmet T., |
|---|---|
| シリーズ | Cambridge Studies in Social Theory, Religion, and Politics |
| 出版社 | (Cambridge U. Pr., UK) |
| 出版年月 | 2009 |
| ページ数 | 313 pp. |
| 言語 | ENG |
| ニュース番号 | <560-109 560-1536> |
解説
Why do secular states pursue different policies toward religion? This book provides a generalizable argument about the impact of ideological struggles on the public policy making process, as well as a state-religion regimes index of 197 countries. More specifically, it analyzes why American state policies are largely tolerant of religion, whereas French and Turkish policies generally prohibit its public visibility, as seen in their bans on Muslim headscarves. In the United States, the dominant ideology is 'passive secularism', which requires the state to play a passive role, by allowing public visibility of religion. Dominant ideology in France and Turkey is 'assertive secularism', which demands that the state play an assertive role in excluding religion from the public sphere. Passive and assertive secularism became dominant in these cases through certain historical processes, particularly the presence or absence of an ancien regime based on the marriage between monarchy and hegemonic religion during state-building periods.