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Homo Juridicus : On the Anthropological Function of the Law. 法律人－法の人類学的機能
・ISBN 978-1-84467-105-2 2007 hard GB£ 19.99
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お気に入り
★★★
・ISBN 978-1-78663-060-5 2017 paper GB£ 12.99
￥4,115.- (税込) ※（※）価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
お気に入り
★★★
| 著者・編者 | Supiot, Alain, |
|---|---|
| 出版社 | (Verso, UK) |
| ページ数 | 246 pp. |
| 言語 | ENG |
| ニュース番号 | ＜534-854＞ |
解説
In this groundbreaking work, French legal scholar Alain Supiot examines the relationship of society to legal discourse.
He arguesthat the law is how justice is implmented in secular society, but it isnot simply a technique to be manipulated at will: it is also anexpression of the core beliefs of the West. We must recognize itsuniversalizing, dogmatic nature and become receptive to otherinterpretations from non-Western cultures to help us avoid the clashof civilizations.
In Homo Juridicus, Supiotdeconstructs the illusion of a world that has become "flat'' andundifferentiated, regulated only by supposed "laws" of science andthe economy, and peopled by contract-makers driven only by thecalculation of their individual interests. Such a liberal perspectiveis nothing but the flipside of the notion of the withering away of lawand the state, promoted this time not under the banner of the strugglebetween classes, but rather in the name of the free competition betweensovereign individuals.
Supiot's exploration of the development of the"legal subject"-the individual as formed through a dense web ofcontracts and laws-is set to become a classic work of social theory.
He arguesthat the law is how justice is implmented in secular society, but it isnot simply a technique to be manipulated at will: it is also anexpression of the core beliefs of the West. We must recognize itsuniversalizing, dogmatic nature and become receptive to otherinterpretations from non-Western cultures to help us avoid the clashof civilizations.
In Homo Juridicus, Supiotdeconstructs the illusion of a world that has become "flat'' andundifferentiated, regulated only by supposed "laws" of science andthe economy, and peopled by contract-makers driven only by thecalculation of their individual interests. Such a liberal perspectiveis nothing but the flipside of the notion of the withering away of lawand the state, promoted this time not under the banner of the strugglebetween classes, but rather in the name of the free competition betweensovereign individuals.
Supiot's exploration of the development of the"legal subject"-the individual as formed through a dense web ofcontracts and laws-is set to become a classic work of social theory.