株式会社極東書店トップ商品一覧Essays on the Principles of Morality and Natural Religion : Several Essays Added Concerning the Proof of a Deity. 3rd ed., corrected & improved. Ed. & with an intro. by M. C. Moran.

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Essays on the Principles of Morality and Natural Religion

Essays on the Principles of Morality and Natural Religion : Several Essays Added Concerning the Proof of a Deity. 3rd ed., corrected & improved. Ed. & with an intro. by M. C. Moran. 〔新編集・新序文付き〕H.H.ケイムズ著 『道徳と自然宗教の原理についての論集』改訂第3版

・ISBN 978-0-86597-448-7 hard

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・ISBN 978-0-86597-449-4 paper

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著者・編者Kames, Henry Home, / Ed. & with an intro. by M. C. Moran
シリーズNatural Law and Enlightenment Classics Series
出版社(Liberty Fund, US)
出版年月2005
ページ数280 pp.
言語ENG
ニュース番号<520-27 522-46>

解説

The 'Essays' is commonly considered Kames's most important philosophical work. In the first part, he sets forth the principles and foundations of morality and justice, attacking Hume's moral scepticism and addressing the controversial issue of the freedom of human will. In the second part, Kames focuses on questions of metaphysics and epistemology to offer a natural theology in which the authority of the external senses is an important basis for belief in the Deity. Like Shaftesbury, Hutcheson, and Butler, Kames rejected the idea that morality is founded on self-interest and argued that human beings naturally possess a "moral sense", or conscience. At the same time, Kames believed our naturally benevolent inclinations could become law-like only through the principle of justice, which "guards the persons, the property, and the reputation of individuals, and gives authority to promises and covenants". Editor Mary Catherine Moran writes, "In its concern to vindicate the veracity of our common moral intuitions and sense perceptions that are rooted in our very nature, the 'Essays on the Principles of Morality and Natural Religion' helped found the Scottish Common Sense school," a philosophy that was given its classic formulation by Kames's friend Thomas Reid. The text of this volume is based on the third edition of 1779, while the appendix presents substantial variant readings in the first and second editions.