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Musa Shanib is a prominent figure in Chechnya's revolution and commander of volunteer brigades in Abkhazia's war of independence from Georgia. In a chance encounter with the author Musa Shanib confided that Bordieu's sociology was the second major influence in his life, after the Qur'an. The question is how did a dissident intellectual become a nationalist warlord, rather than a liberal reformer like Vaclav Havel? To answer this question Georgi Derluguian both contextualizes and interprets Shanib's personal trajectory from de-Stalinization after 1956, through the nationalist rebellions of the 1990s to the most recent rise in Islamic militancy. The author offers an inventive combination of Wallerstein's world-systems theory and Bordieu's approach to class and culture, and successfully challenges the prevalent picture of globalization and terrorist reaction by analysing - in substantive empirical detail - the actual patterns of neo-partimonial capitalism and ethnic networks that have emerged in the ruins of the Soviet state.