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Social Welfare in Pre-industrial England : The Old Poor Law Tradition. 産業化以前のイングランドの社会福祉-旧救貧法の伝統
・ISBN 978-0-333-68894-6 hard EUR 89.99
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・ISBN 978-0-333-68895-3 paper EUR 33.99
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版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
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★★★
電子版あり 大学・学術機関向け電子ブック(eBook)ISBN 978-1-350-39026-3
| 著者・編者 | Fideler, Paul A., |
|---|---|
| シリーズ | Social History in Perspective Series |
| 出版社 | (Palgrave Macmillan, UK) |
| 出版年月 | 2006 |
| ページ数 | 264 pp. |
| 言語 | ENG |
| ニュース番号 | <528-368 499-343> |
解説
Crossing period boundaries separating late medieval, early modern, and long eighteenth-century England, Paul A. Fideler offers a coherent overview of parish-centered social welfare from its medieval roots, through its institutionalisation in the Elizabethan Poor Law, to its demise in the early years of the Industrial Revolution.
The study:
- incorporates the latest scholarship
- weaves together social, economic, demographic, medical, political, religious and ideological history
- offers fresh treatments of the contextual importance of Christian moral theology in the fourteenth and fifteenth centuries, humanist and protestant thought in the sixteenth century and neo-Stoic benevolence and political arithmetic in the seventeenth and eighteenth centuries
- explores two competing approaches to social welfare: societas (voluntary, rooted in custom and tradition) and civitas (mandatory, embedded in policy and law)
- concludes with a detailed examination of the first histories of social welfare in England undertaken in the late eighteenth century.
The study:
- incorporates the latest scholarship
- weaves together social, economic, demographic, medical, political, religious and ideological history
- offers fresh treatments of the contextual importance of Christian moral theology in the fourteenth and fifteenth centuries, humanist and protestant thought in the sixteenth century and neo-Stoic benevolence and political arithmetic in the seventeenth and eighteenth centuries
- explores two competing approaches to social welfare: societas (voluntary, rooted in custom and tradition) and civitas (mandatory, embedded in policy and law)
- concludes with a detailed examination of the first histories of social welfare in England undertaken in the late eighteenth century.