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The Other Side of Nothingness : Toward a Theology of Radical Openness.
・ISBN 978-0-7914-4949-3 cloth US$ 95.00
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お気に入り
★★★
・ISBN 978-0-7914-4950-9 paper US$ 35.95
￥8,422.- (税込) ※（※）価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
お気に入り
★★★
| 著者・編者 | Lanzetta, Beverly J., |
|---|---|
| 出版社 | (State U. New York Pr., US) |
| 出版年月 | 2001 |
| ページ数 | 192 pp. |
| 言語 | ENG |
| ニュース番号 | ＜473-L19＞ |
解説
From the mystic's experience of nothingness and the desert, The Other Side of Nothingness offers a theology of humility sensitive to religious pluralism and to the pain of spiritual oppression. With a passionate concern for contemporary interreligious issues, Beverly J. Lanzetta provides insight into how mystical consciousness overturns claims of dogmatic truth and prepares the self to experience the radical openness of divinity.
The work draws on a variety of Christian mystical texts, including those of Meister Ekhart, Gregory of Nyssa, Pseudo-Dionysius, Saint Teresa of Avila, Saint Bonaventure, and the anonymous author of The Cloud of Unknowing while also making reference to Buddhism, Judaism, Islam, and Hinduism and the thought of contemporary social mystics such as Heschel, Gandhi, Merton, Thurman, and Day. Lanzetta illustrates how the annihilatory mystical experience draws the seeker to a place beyond a tradition's self-understanding to new dimensions of the sacred and, in some cases, to new revelatory paradigms. It is here that she provokes our thought in her statement that the divine nature is itself pluralistic, non-absolute, and continually giving birth to new traditions. By showing how nothingness functions in mystical experience as a catalyst for the liberation of our hearts, we are brought to a vision of theology that is nonviolent and inclusive of all creation.
The work draws on a variety of Christian mystical texts, including those of Meister Ekhart, Gregory of Nyssa, Pseudo-Dionysius, Saint Teresa of Avila, Saint Bonaventure, and the anonymous author of The Cloud of Unknowing while also making reference to Buddhism, Judaism, Islam, and Hinduism and the thought of contemporary social mystics such as Heschel, Gandhi, Merton, Thurman, and Day. Lanzetta illustrates how the annihilatory mystical experience draws the seeker to a place beyond a tradition's self-understanding to new dimensions of the sacred and, in some cases, to new revelatory paradigms. It is here that she provokes our thought in her statement that the divine nature is itself pluralistic, non-absolute, and continually giving birth to new traditions. By showing how nothingness functions in mystical experience as a catalyst for the liberation of our hearts, we are brought to a vision of theology that is nonviolent and inclusive of all creation.